in
the
beginning
god
created
the
heaven
and
the
earth
and
the
earth
was
without
form
and
void
and
darkness
was
upon
the
face
of
the
deep
and
the
spirit
of
god
moved
upon
the
face
of
the
waters
and
god
said
let
there
be
light
and
there
was
light
and
god
saw
the
light
that
it
was
good
and
god
divided
the
light
from
the
darkness
and
god
called
the
light
day
and
the
darkness
he
called
night
and
the
evening
and
the
morning
were
the
first
day
and
god
said
let
there
be
a
firmament
in
the
midst
of
the
waters
and
let
it
divide
the
waters
from
the
waters
and
god
made
the
firmament
and
divided
the
waters
which
were
under
the
firmament
from
the
waters
which
were
above
the
firmament
and
it
was
so
and
god
called
the
firmament
heaven
and
the
evening
and
the
morning
were
the
second
day
and
god
said
let
the
waters
under
the
heaven
be
gathered
together
unto
one
place
and
let
the
dry
land
appear
and
it
was
so
and
god
called
the
dry
land
earth
and
the
gathering
together
of
the
waters
called
he
seas
and
god
saw
that
it
was
good
and
god
said
let
the
earth
bring
forth
grass
the
herb
yielding
seed
and
the
fruit
tree
yielding
fruit
after
his
kind
whose
seed
is
in
itself
upon
the
earth
and
it
was
so
and
the
earth
brought
forth
grass
and
herb
yielding
seed
after
his
kind
and
the
tree
yielding
fruit
whose
seed
was
in
itself
after
his
kind
and
god
saw
that
it
was
good
and
the
evening
and
the
morning
were
the
third
day
and
god
said
let
there
be
lights
in
the
firmament
of
the
heaven
to
divide
the
day
from
the
night
and
let
them
be
for
signs
and
for
seasons
and
for
days
and
years
and
let
them
be
for
lights
in
the
firmament
of
the
heaven
to
give
light
upon
the
earth
and
it
was
so
and
god
made
two
great
lights
the
greater
light
to
rule
the
day
and
the
lesser
light
to
rule
the
night
he
made
the
stars
also
and
god
set
them
in
the
firmament
of
the
heaven
to
give
light
upon
the
earth
and
to
rule
over
the
day
and
over
the
night
and
to
divide
the
light
from
the
darkness
and
god
saw
that
it
was
good
and
the
evening
and
the
morning
were
the
fourth
day
and
god
said
let
the
waters
bring
forth
abundantly
the
moving
creature
that
hath
life
and
fowl
that
may
fly
above
the
earth
in
the
open
firmament
of
heaven
and
god
created
great
whales
and
every
living
creature
that
moveth
which
the
waters
brought
forth
abundantly
after
their
kind
and
every
winged
fowl
after
his
kind
and
god
saw
that
it
was
good
and
god
blessed
them
saying
be
fruitful
and
multiply
and
fill
the
waters
in
the
seas
and
let
fowl
multiply
in
the
earth
and
the
evening
and
the
morning
were
the
fifth
day
and
god
said
let
the
earth
bring
forth
the
living
creature
after
his
kind
cattle
and
creeping
thing
and
beast
of
the
earth
after
his
kind
and
it
was
so
and
god
made
the
beast
of
the
earth
after
his
kind
and
cattle
after
their
kind
and
every
thing
that
creepeth
upon
the
earth
after
his
kind
and
god
saw
that
it
was
good
and
god
said
let
us
make
man
in
our
image
after
our
likeness
and
let
them
have
dominion
over
the
fish
of
the
sea
and
over
the
fowl
of
the
air
and
over
the
cattle
and
over
all
the
earth
and
over
every
creeping
thing
that
creepeth
upon
the
earth
so
god
created
man
in
his
own
image
in
the
image
of
god
created
he
him
male
and
female
created
he
them
and
god
blessed
them
and
god
said
unto
them
be
fruitful
and
multiply
and
replenish
the
earth
and
subdue
it
and
have
dominion
over
the
fish
of
the
sea
and
over
the
fowl
of
the
air
and
over
every
living
thing
that
moveth
upon
the
earth
and
god
said
behold
i
have
given
you
every
herb
bearing
seed
which
is
upon
the
face
of
all
the
earth
and
every
tree
in
the
which
is
the
fruit
of
a
tree
yielding
seed
to
you
it
shall
be
for
meat
and
to
every
beast
of
the
earth
and
to
every
fowl
of
the
air
and
to
every
thing
that
creepeth
upon
the
earth
wherein
there
is
life
i
have
given
every
green
herb
for
meat
and
it
was
so
and
god
saw
every
thing
that
he
had
made
and
behold
it
was
very
good
and
the
evening
and
the
morning
were
the
sixth
day
thus
the
heavens
and
the
earth
were
finished
and
all
the
host
of
them
and
on
the
seventh
day
god
ended
his
work
which
he
had
made
and
he
rested
on
the
seventh
day
from
all
his
work
which
he
had
made
and
god
blessed
the
seventh
day
and
sanctified
it
because
that
in
it
he
had
rested
from
all
his
work
which
god
created
and
made
these
are
the
generations
of
the
heavens
and
of
the
earth
when
they
were
created
in
the
day
that
the
lord
god
made
the
earth
and
the
heavens
and
every
plant
of
the
field
before
it
was
in
the
earth
and
every
herb
of
the
field
before
it
grew
for
the
lord
god
had
not
caused
it
to
rain
upon
the
earth
and
there
was
not
a
man
to
till
the
ground
but
there
went
up
a
mist
from
the
earth
and
watered
the
whole
face
of
the
ground
and
the
lord
god
formed
man
of
the
dust
of
the
ground
and
breathed
into
his
nostrils
the
breath
of
life
and
man
became
a
living
soul
and
the
lord
god
planted
a
garden
eastward
in
eden
and
there
he
put
the
man
whom
he
had
formed
and
out
of
the
ground
made
the
lord
god
to
grow
every
tree
that
is
pleasant
to
the
sight
and
good
for
food
the
tree
of
life
also
in
the
midst
of
the
garden
and
the
tree
of
knowledge
of
good
and
evil
and
a
river
went
out
of
eden
to
water
the
garden
and
from
thence
it
was
parted
and
became
into
four
heads
the
name
of
the
first
is
pison
that
is
it
which
compasseth
the
whole
land
of
havilah
where
there
is
gold
and
the
gold
of
that
land
is
good
there
is
bdellium
and
the
onyx
stone
and
the
name
of
the
second
river
is
gihon
the
same
is
it
that
compasseth
the
whole
land
of
ethiopia
and
the
name
of
the
third
river
is
hiddekel
that
is
it
which
goeth
toward
the
east
of
assyria
and
the
fourth
river
is
euphrates
and
the
lord
god
took
the
man
and
put
him
into
the
garden
of
eden
to
dress
it
and
to
keep
it
and
the
lord
god
commanded
the
man
saying
of
every
tree
of
the
garden
thou
mayest
freely
eat
but
of
the
tree
of
the
knowledge
of
good
and
evil
thou
shalt
not
eat
of
it
for
in
the
day
that
thou
eatest
thereof
thou
shalt
surely
die
and
the
lord
god
said
it
is
not
good
that
the
man
should
be
alone
i
will
make
him
an
help
meet
for
him
and
out
of
the
ground
the
lord
god
formed
every
beast
of
the
field
and
every
fowl
of
the
air
and
brought
them
unto
adam
to
see
what
he
would
call
them
and
whatsoever
adam
called
every
living
creature
that
was
the
name
thereof
and
adam
gave
names
to
all
cattle
and
to
the
fowl
of
the
air
and
to
every
beast
of
the
field
but
for
adam
there
was
not
found
an
help
meet
for
him
and
the
lord
god
caused
a
deep
sleep
to
fall
upon
adam
and
he
slept
and
he
took
one
of
his
ribs
and
closed
up
the
flesh
instead
thereof
and
the
rib
which
the
lord
god
had
taken
from
man
made
he
a
woman
and
brought
her
unto
the
man
and
adam
said
this
is
now
bone
of
my
bones
and
flesh
of
my
flesh
she
shall
be
called
woman
because
she
was
taken
out
of
man
therefore
shall
a
man
leave
his
father
and
his
mother
and
shall
cleave
unto
his
wife
and
they
shall
be
one
flesh
and
they
were
both
naked
the
man
and
his
wife
and
were
not
ashamed
now
the
serpent
was
more
subtil
than
any
beast
of
the
field
which
the
lord
god
had
made
and
he
said
unto
the
woman
yea
hath
god
said
ye
shall
not
eat
of
every
tree
of
the
garden
and
the
woman
said
unto
the
serpent
we
may
eat
of
the
fruit
of
the
trees
of
the
garden
but
of
the
fruit
of
the
tree
which
is
in
the
midst
of
the
garden
god
hath
said
ye
shall
not
eat
of
it
neither
shall
ye
touch
it
lest
ye
die
and
the
serpent
said
unto
the
woman
ye
shall
not
surely
die
for
god
doth
know
that
in
the
day
ye
eat
thereof
then
your
eyes
shall
be
opened
and
ye
shall
be
as
gods
knowing
good
and
evil
and
when
the
woman
saw
that
the
tree
was
good
for
food
and
that
it
was
pleasant
to
the
eyes
and
a
tree
to
be
desired
to
make
one
wise
she
took
of
the
fruit
thereof
and
did
eat
and
gave
also
unto
her
husband
with
her
and
he
did
eat
and
the
eyes
of
them
both
were
opened
and
they
knew
that
they
were
naked
and
they
sewed
fig
leaves
together
and
made
themselves
aprons
and
they
heard
the
voice
of
the
lord
god
walking
in
the
garden
in
the
cool
of
the
day
and
adam
and
his
wife
hid
themselves
from
the
presence
of
the
lord
god
amongst
the
trees
of
the
garden
and
the
lord
god
called
unto
adam
and
said
unto
him
where
art
thou
and
he
said
i
heard
thy
voice
in
the
garden
and
i
was
afraid
because
i
was
naked
and
i
hid
myself
and
he
said
who
told
thee
that
thou
wast
naked
hast
thou
eaten
of
the
tree
whereof
i
commanded
thee
that
thou
shouldest
not
eat
and
the
man
said
the
woman
whom
thou
gavest
to
be
with
me
she
gave
me
of
the
tree
and
i
did
eat
and
the
lord
god
said
unto
the
woman
what
is
this
that
thou
hast
done
and
the
woman
said
the
serpent
beguiled
me
and
i
did
eat
and
the
lord
god
said
unto
the
serpent
because
thou
hast
done
this
thou
art
cursed
above
all
cattle
and
above
every
beast
of
the
field
upon
thy
belly
shalt
thou
go
and
dust
shalt
thou
eat
all
the
days
of
thy
life
and
i
will
put
enmity
between
thee
and
the
woman
and
between
thy
seed
and
her
seed
it
shall
bruise
thy
head
and
thou
shalt
bruise
his
heel
unto
the
woman
he
said
i
will
greatly
multiply
thy
sorrow
and
thy
conception
in
sorrow
thou
shalt
bring
forth
children
and
thy
desire
shall
be
to
thy
husband
and
he
shall
rule
over
thee
and
unto
adam
he
said
because
thou
hast
hearkened
unto
the
voice
of
thy
wife
and
hast
eaten
of
the
tree
of
which
i
commanded
thee
saying
thou
shalt
not
eat
of
it
cursed
is
the
ground
for
thy
sake
in
sorrow
shalt
thou
eat
of
it
all
the
days
of
thy
life
thorns
also
and
thistles
shall
it
bring
forth
to
thee
and
thou
shalt
eat
the
herb
of
the
field
in
the
sweat
of
thy
face
shalt
thou
eat
bread
till
thou
return
unto
the
ground
for
out
of
it
wast
thou
taken
for
dust
thou
art
and
unto
dust
shalt
thou
return
and
adam
called
his
wife
s
name
eve
because
she
was
the
mother
of
all
living
unto
adam
also
and
to
his
wife
did
the
lord
god
make
coats
of
skins
and
clothed
them
and
the
lord
god
said
behold
the
man
is
become
as
one
of
us
to
know
good
and
evil
and
now
lest
he
put
forth
his
hand
and
take
also
of
the
tree
of
life
and
eat
and
live
for
ever
therefore
the
lord
god
sent
him
forth
from
the
garden
of
eden
to
till
the
ground
from
whence
he
was
taken
so
he
drove
out
the
man
and
he
placed
at
the
east
of
the
garden
of
eden
cherubims
and
a
flaming
sword
which
turned
every
way
to
keep
the
way
of
the
tree
of
life
and
adam
knew
eve
his
wife
and
she
conceived
and
bare
cain
and
said
i
have
gotten
a
man
from
the
lord
and
she
again
bare
his
brother
abel
and
abel
was
a
keeper
of
sheep
but
cain
was
a
tiller
of
the
ground
and
in
process
of
time
it
came
to
pass
that
cain
brought
of
the
fruit
of
the
ground
an
offering
unto
the
lord
and
abel
he
also
brought
of
the
firstlings
of
his
flock
and
of
the
fat
thereof
and
the
lord
had
respect
unto
abel
and
to
his
offering
but
unto
cain
and
to
his
offering
he
had
not
respect
and
cain
was
very
wroth
and
his
countenance
fell
and
the
lord
said
unto
cain
why
art
thou
wroth
and
why
is
thy
countenance
fallen
if
thou
doest
well
shalt
thou
not
be
accepted
and
if
thou
doest
not
well
sin
lieth
at
the
door
and
unto
thee
shall
be
his
desire
and
thou
shalt
rule
over
him
and
cain
talked
with
abel
his
brother
and
it
came
to
pass
when
they
were
in
the
field
that
cain
rose
up
against
abel
his
brother
and
slew
him
and
the
lord
said
unto
cain
where
is
abel
thy
brother
and
he
said
i
know
not
am
i
my
brother
s
keeper
and
he
said
what
hast
thou
done
the
voice
of
thy
brother
s
blood
crieth
unto
me
from
the
ground
and
now
art
thou
cursed
from
the
earth
which
hath
opened
her
mouth
to
receive
thy
brother
s
blood
from
thy
hand
when
thou
tillest
the
ground
it
shall
not
henceforth
yield
unto
thee
her
strength
a
fugitive
and
a
vagabond
shalt
thou
be
in
the
earth
and
cain
said
unto
the
lord
my
punishment
is
greater
than
i
can
bear
behold
thou
hast
driven
me
out
this
day
from
the
face
of
the
earth
and
from
thy
face
shall
i
be
hid
and
i
shall
be
a
fugitive
and
a
vagabond
in
the
earth
and
it
shall
come
to
pass
that
every
one
that
findeth
me
shall
slay
me
and
the
lord
said
unto
him
therefore
whosoever
slayeth
cain
vengeance
shall
be
taken
on
him
sevenfold
and
the
lord
set
a
mark
upon
cain
lest
any
finding
him
should
kill
him
and
cain
went
out
from
the
presence
of
the
lord
and
dwelt
in
the
land
of
nod
on
the
east
of
eden
and
cain
knew
his
wife
and
she
conceived
and
bare
enoch
and
he
builded
a
city
and
called
the
name
of
the
city
after
the
name
of
his
son
enoch
and
unto
enoch
was
born
irad
and
irad
begat
mehujael
and
mehujael
begat
methusael
and
methusael
begat
lamech
and
lamech
took
unto
him
two
wives
the
name
of
the
one
was
adah
and
the
name
of
the
other
zillah
and
adah
bare
jabal
he
was
the
father
of
such
as
dwell
in
tents
and
of
such
as
have
cattle
and
his
brother
s
name
was
jubal
he
was
the
father
of
all
such
as
handle
the
harp
and
organ
and
zillah
she
also
bare
tubalcain
an
instructer
of
every
artificer
in
brass
and
iron
and
the
sister
of
tubalcain
was
naamah
and
lamech
said
unto
his
wives
adah
and
zillah
hear
my
voice
ye
wives
of
lamech
hearken
unto
my
speech
for
i
have
slain
a
man
to
my
wounding
and
a
young
man
to
my
hurt
if
cain
shall
be
avenged
sevenfold
truly
lamech
seventy
and
sevenfold
and
adam
knew
his
wife
again
and
she
bare
a
son
and
called
his
name
seth
for
god
said
she
hath
appointed
me
another
seed
instead
of
abel
whom
cain
slew
and
to
seth
to
him
also
there
was
born
a
son
and
he
called
his
name
enos
then
began
men
to
call
upon
the
name
of
the
lord
this
is
the
book
of
the
generations
of
adam
in
the
day
that
god
created
man
in
the
likeness
of
god
made
he
him
male
and
female
created
he
them
and
blessed
them
and
called
their
name
adam
in
the
day
when
they
were
created
and
adam
lived
an
hundred
and
thirty
years
and
begat
a
son
in
his
own
likeness
and
after
his
image
and
called
his
name
seth
and
the
days
of
adam
after
he
had
begotten
seth
were
eight
hundred
years
and
he
begat
sons
and
daughters
and
all
the
days
that
adam
lived
were
nine
hundred
and
thirty
years
and
he
died
and
seth
lived
an
hundred
and
five
years
and
begat
enos
and
seth
lived
after
he
begat
enos
eight
hundred
and
seven
years
and
begat
sons
and
daughters
and
all
the
days
of
seth
were
nine
hundred
and
twelve
years
and
he
died
and
enos
lived
ninety
years
and
begat
cainan
and
enos
lived
after
he
begat
cainan
eight
hundred
and
fifteen
years
and
begat
sons
and
daughters
and
all
the
days
of
enos
were
nine
hundred
and
five
years
and
he
died
and
cainan
lived
seventy
years
and
begat
mahalaleel
and
cainan
lived
after
he
begat
mahalaleel
eight
hundred
and
forty
years
and
begat
sons
and
daughters
and
all
the
days
of
cainan
were
nine
hundred
and
ten
years
and
he
died
and
mahalaleel
lived
sixty
and
five
years
and
begat
jared
and
mahalaleel
lived
after
he
begat
jared
eight
hundred
and
thirty
years
and
begat
sons
and
daughters
and
all
the
days
of
mahalaleel
were
eight
hundred
ninety
and
five
years
and
he
died
and
jared
lived
an
hundred
sixty
and
two
years
and
he
begat
enoch
and
jared
lived
after
he
begat
enoch
eight
hundred
years
and
begat
sons
and
daughters
and
all
the
days
of
jared
were
nine
hundred
sixty
and
two
years
and
he
died
and
enoch
lived
sixty
and
five
years
and
begat
methuselah
and
enoch
walked
with
god
after
he
begat
methuselah
three
hundred
years
and
begat
sons
and
daughters
and
all
the
days
of
enoch
were
three
hundred
sixty
and
five
years
and
enoch
walked
with
god
and
he
was
not
for
god
took
him
and
methuselah
lived
an
hundred
eighty
and
seven
years
and
begat
lamech
and
methuselah
lived
after
he
begat
lamech
seven
hundred
eighty
and
two
years
and
begat
sons
and
daughters
and
all
the
days
of
methuselah
were
nine
hundred
sixty
and
nine
years
and
he
died
and
lamech
lived
an
hundred
eighty
and
two
years
and
begat
a
son
and
he
called
his
name
noah
saying
this
same
shall
comfort
us
concerning
our
work
and
toil
of
our
hands
because
of
the
ground
which
the
lord
hath
cursed
and
lamech
lived
after
he
begat
noah
five
hundred
ninety
and
five
years
and
begat
sons
and
daughters
and
all
the
days
of
lamech
were
seven
hundred
seventy
and
seven
years
and
he
died
and
noah
was
five
hundred
years
old
and
noah
begat
shem
ham
and
japheth
and
it
came
to
pass
when
men
began
to
multiply
on
the
face
of
the
earth
and
daughters
were
born
unto
them
that
the
sons
of
god
saw
the
daughters
of
men
that
they
were
fair
and
they
took
them
wives
of
all
which
they
chose
and
the
lord
said
my
spirit
shall
not
always
strive
with
man
for
that
he
also
is
flesh
yet
his
days
shall
be
an
hundred
and
twenty
years
there
were
giants
in
the
earth
in
those
days
and
also
after
that
when
the
sons
of
god
came
in
unto
the
daughters
of
men
and
they
bare
children
to
them
the
same
became
mighty
men
which
were
of
old
men
of
renown
and
god
saw
that
the
wickedness
of
man
was
great
in
the
earth
and
that
every
imagination
of
the
thoughts
of
his
heart
was
only
evil
continually
and
it
repented
the
lord
that
he
had
made
man
on
the
earth
and
it
grieved
him
at
his
heart
and
the
lord
said
i
will
destroy
man
whom
i
have
created
from
the
face
of
the
earth
both
man
and
beast
and
the
creeping
thing
and
the
fowls
of
the
air
for
it
repenteth
me
that
i
have
made
them
but
noah
found
grace
in
the
eyes
of
the
lord
these
are
the
generations
of
noah
noah
was
a
just
man
and
perfect
in
his
generations
and
noah
walked
with
god
and
noah
begat
three
sons
shem
ham
and
japheth
the
earth
also
was
corrupt
before
god
and
the
earth
was
filled
with
violence
and
god
looked
upon
the
earth
and
behold
it
was
corrupt
for
all
flesh
had
corrupted
his
way
upon
the
earth
and
god
said
unto
noah
the
end
of
all
flesh
is
come
before
me
for
the
earth
is
filled
with
violence
through
them
and
behold
i
will
destroy
them
with
the
earth
make
thee
an
ark
of
gopher
wood
rooms
shalt
thou
make
in
the
ark
and
shalt
pitch
it
within
and
without
with
pitch
and
this
is
the
fashion
which
thou
shalt
make
it
of
the
length
of
the
ark
shall
be
three
hundred
cubits
the
breadth
of
it
fifty
cubits
and
the
height
of
it
thirty
cubits
a
window
shalt
thou
make
to
the
ark
and
in
a
cubit
shalt
thou
finish
it
above
and
the
door
of
the
ark
shalt
thou
set
in
the
side
thereof
with
lower
second
and
third
stories
shalt
thou
make
it
and
behold
i
even
i
do
bring
a
flood
of
waters
upon
the
earth
to
destroy
all
flesh
wherein
is
the
breath
of
life
from
under
heaven
and
every
thing
that
is
in
the
earth
shall
die
but
with
thee
will
i
establish
my
covenant
and
thou
shalt
come
into
the
ark
thou
and
thy
sons
and
thy
wife
and
thy
sons
wives
with
thee
and
of
every
living
thing
of
all
flesh
two
of
every
sort
shalt
thou
bring
into
the
ark
to
keep
them
alive
with
thee
they
shall
be
male
and
female
of
fowls
after
their
kind
and
of
cattle
after
their
kind
of
every
creeping
thing
of
the
earth
after
his
kind
two
of
every
sort
shall
come
unto
thee
to
keep
them
alive
and
take
thou
unto
thee
of
all
food
that
is
eaten
and
thou
shalt
gather
it
to
thee
and
it
shall
be
for
food
for
thee
and
for
them
thus
did
noah
according
to
all
that
god
commanded
him
so
did
he
and
the
lord
said
unto
noah
come
thou
and
all
thy
house
into
the
ark
for
thee
have
i
seen
righteous
before
me
in
this
generation
of
every
clean
beast
thou
shalt
take
to
thee
by
sevens
the
male
and
his
female
and
of
beasts
that
are
not
clean
by
two
the
male
and
his
female
of
fowls
also
of
the
air
by
sevens
the
male
and
the
female
to
keep
seed
alive
upon
the
face
of
all
the
earth
for
yet
seven
days
and
i
will
cause
it
to
rain
upon
the
earth
forty
days
and
forty
nights
and
every
living
substance
that
i
have
made
will
i
destroy
from
off
the
face
of
the
earth
and
noah
did
according
unto
all
that
the
lord
commanded
him
and
noah
was
six
hundred
years
old
when
the
flood
of
waters
was
upon
the
earth
and
noah
went
in
and
his
sons
and
his
wife
and
his
sons
wives
with
him
into
the
ark
because
of
the
waters
of
the
flood
of
clean
beasts
and
of
beasts
that
are
not
clean
and
of
fowls
and
of
every
thing
that
creepeth
upon
the
earth
there
went
in
two
and
two
unto
noah
into
the
ark
the
male
and
the
female
as
god
had
commanded
noah
and
it
came
to
pass
after
seven
days
that
the
waters
of
the
flood
were
upon
the
earth
in
the
six
hundredth
year
of
noah
s
life
in
the
second
month
the
seventeenth
day
of
the
month
the
same
day
were
all
the
fountains
of
the
great
deep
broken
up
and
the
windows
of
heaven
were
opened
and
the
rain
was
upon
the
earth
forty
days
and
forty
nights
in
the
selfsame
day
entered
noah
and
shem
and
ham
and
japheth
the
sons
of
noah
and
noah
s
wife
and
the
three
wives
of
his
sons
with
them
into
the
ark
they
and
every
beast
after
his
kind
and
all
the
cattle
after
their
kind
and
every
creeping
thing
that
creepeth
upon
the
earth
after
his
kind
and
every
fowl
after
his
kind
every
bird
of
every
sort
and
they
went
in
unto
noah
into
the
ark
two
and
two
of
all
flesh
wherein
is
the
breath
of
life
and
they
that
went
in
went
in
male
and
female
of
all
flesh
as
god
had
commanded
him
and
the
lord
shut
him
in
and
the
flood
was
forty
days
upon
the
earth
and
the
waters
increased
and
bare
up
the
ark
and
it
was
lift
up
above
the
earth
and
the
waters
prevailed
and
were
increased
greatly
upon
the
earth
and
the
ark
went
upon
the
face
of
the
waters
and
the
waters
prevailed
exceedingly
upon
the
earth
and
all
the
high
hills
that
were
under
the
whole
heaven
were
covered
fifteen
cubits
upward
did
the
waters
prevail
and
the
mountains
were
covered
and
all
flesh
died
that
moved
upon
the
earth
both
of
fowl
and
of
cattle
and
of
beast
and
of
every
creeping
thing
that
creepeth
upon
the
earth
and
every
man
all
in
whose
nostrils
was
the
breath
of
life
of
all
that
was
in
the
dry
land
died
and
every
living
substance
was
destroyed
which
was
upon
the
face
of
the
ground
both
man
and
cattle
and
the
creeping
things
and
the
fowl
of
the
heaven
and
they
were
destroyed
from
the
earth
and
noah
only
remained
alive
and
they
that
were
with
him
in
the
ark
and
the
waters
prevailed
upon
the
earth
an
hundred
and
fifty
days
and
god
remembered
noah
and
every
living
thing
and
all
the
cattle
that
was
with
him
in
the
ark
and
god
made
a
wind
to
pass
over
the
earth
and
the
waters
asswaged
the
fountains
also
of
the
deep
and
the
windows
of
heaven
were
stopped
and
the
rain
from
heaven
was
restrained
and
the
waters
returned
from
off
the
earth
continually
and
after
the
end
of
the
hundred
and
fifty
days
the
waters
were
abated
and
the
ark
rested
in
the
seventh
month
on
the
seventeenth
day
of
the
month
upon
the
mountains
of
ararat
and
the
waters
decreased
continually
until
the
tenth
month
in
the
tenth
month
on
the
first
day
of
the
month
were
the
tops
of
the
mountains
seen
and
it
came
to
pass
at
the
end
of
forty
days
that
noah
opened
the
window
of
the
ark
which
he
had
made
and
he
sent
forth
a
raven
which
went
forth
to
and
fro
until
the
waters
were
dried
up
from
off
the
earth
also
he
sent
forth
a
dove
from
him
to
see
if
the
waters
were
abated
from
off
the
face
of
the
ground
but
the
dove
found
no
rest
for
the
sole
of
her
foot
and
she
returned
unto
him
into
the
ark
for
the
waters
were
on
the
face
of
the
whole
earth
then
he
put
forth
his
hand
and
took
her
and
pulled
her
in
unto
him
into
the
ark
and
he
stayed
yet
other
seven
days
and
again
he
sent
forth
the
dove
out
of
the
ark
and
the
dove
came
in
to
him
in
the
evening
and
lo
in
her
mouth
was
an
olive
leaf
pluckt
off
so
noah
knew
that
the
waters
were
abated
from
off
the
earth
and
he
stayed
yet
other
seven
days
and
sent
forth
the
dove
which
returned
not
again
unto
him
any
more
and
it
came
to
pass
in
the
six
hundredth
and
first
year
in
the
first
month
the
first
day
of
the
month
the
waters
were
dried
up
from
off
the
earth
and
noah
removed
the
covering
of
the
ark
and
looked
and
behold
the
face
of
the
ground
was
dry
and
in
the
second
month
on
the
seven
and
twentieth
day
of
the
month
was
the
earth
dried
and
god
spake
unto
noah
saying
go
forth
of
the
ark
thou
and
thy
wife
and
thy
sons
and
thy
sons
wives
with
thee
bring
forth
with
thee
every
living
thing
that
is
with
thee
of
all
flesh
both
of
fowl
and
of
cattle
and
of
every
creeping
thing
that
creepeth
upon
the
earth
that
they
may
breed
abundantly
in
the
earth
and
be
fruitful
and
multiply
upon
the
earth
and
noah
went
forth
and
his
sons
and
his
wife
and
his
sons
wives
with
him
every
beast
every
creeping
thing
and
every
fowl
and
whatsoever
creepeth
upon
the
earth
after
their
kinds
went
forth
out
of
the
ark
and
noah
builded
an
altar
unto
the
lord
and
took
of
every
clean
beast
and
of
every
clean
fowl
and
offered
burnt
offerings
on
the
altar
and
the
lord
smelled
a
sweet
savour
and
the
lord
said
in
his
heart
i
will
not
again
curse
the
ground
any
more
for
man
s
sake
for
the
imagination
of
man
s
heart
is
evil
from
his
youth
neither
will
i
again
smite
any
more
every
thing
living
as
i
have
done
while
the
earth
remaineth
seedtime
and
harvest
and
cold
and
heat
and
summer
and
winter
and
day
and
night
shall
not
cease
and
god
blessed
noah
and
his
sons
and
said
unto
them
be
fruitful
and
multiply
and
replenish
the
earth
and
the
fear
of
you
and
the
dread
of
you
shall
be
upon
every
beast
of
the
earth
and
upon
every
fowl
of
the
air
upon
all
that
moveth
upon
the
earth
and
upon
all
the
fishes
of
the
sea
into
your
hand
are
they
delivered
every
moving
thing
that
liveth
shall
be
meat
for
you
even
as
the
green
herb
have
i
given
you
all
things
but
flesh
with
the
life
thereof
which
is
the
blood
thereof
shall
ye
not
eat
and
surely
your
blood
of
your
lives
will
i
require
at
the
hand
of
every
beast
will
i
require
it
and
at
the
hand
of
man
at
the
hand
of
every
man
s
brother
will
i
require
the
life
of
man
whoso
sheddeth
man
s
blood
by
man
shall
his
blood
be
shed
for
in
the
image
of
god
made
he
man
and
you
be
ye
fruitful
and
multiply
bring
forth
abundantly
in
the
earth
and
multiply
therein
and
god
spake
unto
noah
and
to
his
sons
with
him
saying
and
i
behold
i
establish
my
covenant
with
you
and
with
your
seed
after
you
and
with
every
living
creature
that
is
with
you
of
the
fowl
of
the
cattle
and
of
every
beast
of
the
earth
with
you
from
all
that
go
out
of
the
ark
to
every
beast
of
the
earth
and
i
will
establish
my
covenant
with
you
neither
shall
all
flesh
be
cut
off
any
more
by
the
waters
of
a
flood
neither
shall
there
any
more
be
a
flood
to
destroy
the
earth
and
god
said
this
is
the
token
of
the
covenant
which
i
make
between
me
and
you
and
every
living
creature
that
is
with
you
for
perpetual
generations
i
do
set
my
bow
in
the
cloud
and
it
shall
be
for
a
token
of
a
covenant
between
me
and
the
earth
and
it
shall
come
to
pass
when
i
bring
a
cloud
over
the
earth
that
the
bow
shall
be
seen
in
the
cloud
and
i
will
remember
my
covenant
which
is
between
me
and
you
and
every
living
creature
of
all
flesh
and
the
waters
shall
no
more
become
a
flood
to
destroy
all
flesh
and
the
bow
shall
be
in
the
cloud
and
i
will
look
upon
it
that
i
may
remember
the
everlasting
covenant
between
god
and
every
living
creature
of
all
flesh
that
is
upon
the
earth
and
god
said
unto
noah
this
is
the
token
of
the
covenant
which
i
have
established
between
me
and
all
flesh
that
is
upon
the
earth
and
the
sons
of
noah
that
went
forth
of
the
ark
were
shem
and
ham
and
japheth
and
ham
is
the
father
of
canaan
these
are
the
three
sons
of
noah
and
of
them
was
the
whole
earth
overspread
and
noah
began
to
be
an
husbandman
and
he
planted
a
vineyard
and
he
drank
of
the
wine
and
was
drunken
and
he
was
uncovered
within
his
tent
and
ham
the
father
of
canaan
saw
the
nakedness
of
his
father
and
told
his
two
brethren
without
and
shem
and
japheth
took
a
garment
and
laid
it
upon
both
their
shoulders
and
went
backward
and
covered
the
nakedness
of
their
father
and
their
faces
were
backward
and
they
saw
not
their
father
s
nakedness
and
noah
awoke
from
his
wine
and
knew
what
his
younger
son
had
done
unto
him
and
he
said
cursed
be
canaan
a
servant
of
servants
shall
he
be
unto
his
brethren
and
he
said
blessed
be
the
lord
god
of
shem
and
canaan
shall
be
his
servant
god
shall
enlarge
japheth
and
he
shall
dwell
in
the
tents
of
shem
and
canaan
shall
be
his
servant
and
noah
lived
after
the
flood
three
hundred
and
fifty
years
and
all
the
days
of
noah
were
nine
hundred
and
fifty
years
and
he
died
now
these
are
the
generations
of
the
sons
of
noah
shem
ham
and
japheth
and
unto
them
were
sons
born
after
the
flood
the
sons
of
japheth
gomer
and
magog
and
madai
and
javan
and
tubal
and
meshech
and
tiras
and
the
sons
of
gomer
ashkenaz
and
riphath
and
togarmah
and
the
sons
of
javan
elishah
and
tarshish
kittim
and
dodanim
by
these
were
the
isles
of
the
gentiles
divided
in
their
lands
every
one
after
his
tongue
after
their
families
in
their
nations
and
the
sons
of
ham
cush
and
mizraim
and
phut
and
canaan
and
the
sons
of
cush
seba
and
havilah
and
sabtah
and
raamah
and
sabtechah
and
the
sons
of
raamah
sheba
and
dedan
and
cush
begat
nimrod
he
began
to
be
a
mighty
one
in
the
earth
he
was
a
mighty
hunter
before
the
lord
wherefore
it
is
said
even
as
nimrod
the
mighty
hunter
before
the
lord
and
the
beginning
of
his
kingdom
was
babel
and
erech
and
accad
and
calneh
in
the
land
of
shinar
out
of
that
land
went
forth
asshur
and
builded
nineveh
and
the
city
rehoboth
and
calah
and
resen
between
nineveh
and
calah
the
same
is
a
great
city
and
mizraim
begat
ludim
and
anamim
and
lehabim
and
naphtuhim
and
pathrusim
and
casluhim
out
of
whom
came
philistim
and
caphtorim
and
canaan
begat
sidon
his
first
born
and
heth
and
the
jebusite
and
the
amorite
and
the
girgasite
and
the
hivite
and
the
arkite
and
the
sinite
and
the
arvadite
and
the
zemarite
and
the
hamathite
and
afterward
were
the
families
of
the
canaanites
spread
abroad
and
the
border
of
the
canaanites
was
from
sidon
as
thou
comest
to
gerar
unto
gaza
as
thou
goest
unto
sodom
and
gomorrah
and
admah
and
zeboim
even
unto
lasha
these
are
the
sons
of
ham
after
their
families
after
their
tongues
in
their
countries
and
in
their
nations
unto
shem
also
the
father
of
all
the
children
of
eber
the
brother
of
japheth
the
elder
even
to
him
were
children
born
the
children
of
shem
elam
and
asshur
and
arphaxad
and
lud
and
aram
and
the
children
of
aram
uz
and
hul
and
gether
and
mash
and
arphaxad
begat
salah
and
salah
begat
eber
and
unto
eber
were
born
two
sons
the
name
of
one
was
peleg
for
in
his
days
was
the
earth
divided
and
his
brother
s
name
was
joktan
and
joktan
begat
almodad
and
sheleph
and
hazarmaveth
and
jerah
and
hadoram
and
uzal
and
diklah
and
obal
and
abimael
and
sheba
and
ophir
and
havilah
and
jobab
all
these
were
the
sons
of
joktan
and
their
dwelling
was
from
mesha
as
thou
goest
unto
sephar
a
mount
of
the
east
these
are
the
sons
of
shem
after
their
families
after
their
tongues
in
their
lands
after
their
nations
these
are
the
families
of
the
sons
of
noah
after
their
generations
in
their
nations
and
by
these
were
the
nations
divided
in
the
earth
after
the
flood
and
the
whole
earth
was
of
one
language
and
of
one
speech
and
it
came
to
pass
as
they
journeyed
from
the
east
that
they
found
a
plain
in
the
land
of
shinar
and
they
dwelt
there
and
they
said
one
to
another
go
to
let
us
make
brick
and
burn
them
thoroughly
and
they
had
brick
for
stone
and
slime
had
they
for
morter
and
they
said
go
to
let
us
build
us
a
city
and
a
tower
whose
top
may
reach
unto
heaven
and
let
us
make
us
a
name
lest
we
be
scattered
abroad
upon
the
face
of
the
whole
earth
and
the
lord
came
down
to
see
the
city
and
the
tower
which
the
children
of
men
builded
and
the
lord
said
behold
the
people
is
one
and
they
have
all
one
language
and
this
they
begin
to
do
and
now
nothing
will
be
restrained
from
them
which
they
have
imagined
to
do
go
to
let
us
go
down
and
there
confound
their
language
that
they
may
not
understand
one
another
s
speech
so
the
lord
scattered
them
abroad
from
thence
upon
the
face
of
all
the
earth
and
they
left
off
to
build
the
city
therefore
is
the
name
of
it
called
babel
because
the
lord
did
there
confound
the
language
of
all
the
earth
and
from
thence
did
the
lord
scatter
them
abroad
upon
the
face
of
all
the
earth
these
are
the
generations
of
shem
shem
was
an
hundred
years
old
and
begat
arphaxad
two
years
after
the
flood
and
shem
lived
after
he
begat
arphaxad
five
hundred
years
and
begat
sons
and
daughters
and
arphaxad
lived
five
and
thirty
years
and
begat
salah
and
arphaxad
lived
after
he
begat
salah
four
hundred
and
three
years
and
begat
sons
and
daughters
and
salah
lived
thirty
years
and
begat
eber
and
salah
lived
after
he
begat
eber
four
hundred
and
three
years
and
begat
sons
and
daughters
and
eber
lived
four
and
thirty
years
and
begat
peleg
and
eber
lived
after
he
begat
peleg
four
hundred
and
thirty
years
and
begat
sons
and
daughters
and
peleg
lived
thirty
years
and
begat
reu
and
peleg
lived
after
he
begat
reu
two
hundred
and
nine
years
and
begat
sons
and
daughters
and
reu
lived
two
and
thirty
years
and
begat
serug
and
reu
lived
after
he
begat
serug
two
hundred
and
seven
years
and
begat
sons
and
daughters
and
serug
lived
thirty
years
and
begat
nahor
and
serug
lived
after
he
begat
nahor
two
hundred
years
and
begat
sons
and
daughters
and
nahor
lived
nine
and
twenty
years
and
begat
terah
and
nahor
lived
after
he
begat
terah
an
hundred
and
nineteen
years
and
begat
sons
and
daughters
and
terah
lived
seventy
years
and
begat
abram
nahor
and
haran
now
these
are
the
generations
of
terah
terah
begat
abram
nahor
and
haran
and
haran
begat
lot
and
haran
died
before
his
father
terah
in
the
land
of
his
nativity
in
ur
of
the
chaldees
and
abram
and
nahor
took
them
wives
the
name
of
abram
s
wife
was
sarai
and
the
name
of
nahor
s
wife
milcah
the
daughter
of
haran
the
father
of
milcah
and
the
father
of
iscah
but
sarai
was
barren
she
had
no
child
and
terah
took
abram
his
son
and
lot
the
son
of
haran
his
son
s
son
and
sarai
his
daughter
in
law
his
son
abram
s
wife
and
they
went
forth
with
them
from
ur
of
the
chaldees
to
go
into
the
land
of
canaan
and
they
came
unto
haran
and
dwelt
there
and
the
days
of
terah
were
two
hundred
and
five
years
and
terah
died
in
haran
now
the
lord
had
said
unto
abram
get
thee
out
of
thy
country
and
from
thy
kindred
and
from
thy
father
s
house
unto
a
land
that
i
will
shew
thee
and
i
will
make
of
thee
a
great
nation
and
i
will
bless
thee
and
make
thy
name
great
and
thou
shalt
be
a
blessing
and
i
will
bless
them
that
bless
thee
and
curse
him
that
curseth
thee
and
in
thee
shall
all
families
of
the
earth
be
blessed
so
abram
departed
as
the
lord
had
spoken
unto
him
and
lot
went
with
him
and
abram
was
seventy
and
five
years
old
when
he
departed
out
of
haran
and
abram
took
sarai
his
wife
and
lot
his
brother
s
son
and
all
their
substance
that
they
had
gathered
and
the
souls
that
they
had
gotten
in
haran
and
they
went
forth
to
go
into
the
land
of
canaan
and
into
the
land
of
canaan
they
came
and
abram
passed
through
the
land
unto
the
place
of
sichem
unto
the
plain
of
moreh
and
the
canaanite
was
then
in
the
land
and
the
lord
appeared
unto
abram
and
said
unto
thy
seed
will
i
give
this
land
and
there
builded
he
an
altar
unto
the
lord
who
appeared
unto
him
and
he
removed
from
thence
unto
a
mountain
on
the
east
of
bethel
and
pitched
his
tent
having
bethel
on
the
west
and
hai
on
the
east
and
there
he
builded
an
altar
unto
the
lord
and
called
upon
the
name
of
the
lord
and
abram
journeyed
going
on
still
toward
the
south
and
there
was
a
famine
in
the
land
and
abram
went
down
into
egypt
to
sojourn
there
for
the
famine
was
grievous
in
the
land
and
it
came
to
pass
when
he
was
come
near
to
enter
into
egypt
that
he
said
unto
sarai
his
wife
behold
now
i
know
that
thou
art
a
fair
woman
to
look
upon
therefore
it
shall
come
to
pass
when
the
egyptians
shall
see
thee
that
they
shall
say
this
is
his
wife
and
they
will
kill
me
but
they
will
save
thee
alive
say
i
pray
thee
thou
art
my
sister
that
it
may
be
well
with
me
for
thy
sake
and
my
soul
shall
live
because
of
thee
and
it
came
to
pass
that
when
abram
was
come
into
egypt
the
egyptians
beheld
the
woman
that
she
was
very
fair
the
princes
also
of
pharaoh
saw
her
and
commended
her
before
pharaoh
and
the
woman
was
taken
into
pharaoh
s
house
and
he
entreated
abram
well
for
her
sake
and
he
had
sheep
and
oxen
and
he
asses
and
menservants
and
maidservants
and
she
asses
and
camels
and
the
lord
plagued
pharaoh
and
his
house
with
great
plagues
because
of
sarai
abram
s
wife
and
pharaoh
called
abram
and
said
what
is
this
that
thou
hast
done
unto
me
why
didst
thou
not
tell
me
that
she
was
thy
wife
why
saidst
thou
she
is
my
sister
so
i
might
have
taken
her
to
me
to
wife
now
therefore
behold
thy
wife
take
her
and
go
thy
way
and
pharaoh
commanded
his
men
concerning
him
and
they
sent
him
away
and
his
wife
and
all
that
he
had
and
abram
went
up
out
of
egypt
he
and
his
wife
and
all
that
he
had
and
lot
with
him
into
the
south
and
abram
was
very
rich
in
cattle
in
silver
and
in
gold
and
he
went
on
his
journeys
from
the
south
even
to
bethel
unto
the
place
where
his
tent
had
been
at
the
beginning
between
bethel
and
hai
unto
the
place
of
the
altar
which
he
had
make
there
at
the
first
and
there
abram
called
on
the
name
of
the
lord
and
lot
also
which
went
with
abram
had
flocks
and
herds
and
tents
and
the
land
was
not
able
to
bear
them
that
they
might
dwell
together
for
their
substance
was
great
so
that
they
could
not
dwell
together
and
there
was
a
strife
between
the
herdmen
of
abram
s
cattle
and
the
herdmen
of
lot
s
cattle
and
the
canaanite
and
the
perizzite
dwelled
then
in
the
land
and
abram
said
unto
lot
let
there
be
no
strife
i
pray
thee
between
me
and
thee
and
between
my
herdmen
and
thy
herdmen
for
we
be
brethren
is
not
the
whole
land
before
thee
separate
thyself
i
pray
thee
from
me
if
thou
wilt
take
the
left
hand
then
i
will
go
to
the
right
or
if
thou
depart
to
the
right
hand
then
i
will
go
to
the
left
and
lot
lifted
up
his
eyes
and
beheld
all
the
plain
of
jordan
that
it
was
well
watered
every
where
before
the
lord
destroyed
sodom
and
gomorrah
even
as
the
garden
of
the
lord
like
the
land
of
egypt
as
thou
comest
unto
zoar
then
lot
chose
him
all
the
plain
of
jordan
and
lot
journeyed
east
and
they
separated
themselves
the
one
from
the
other
abram
dwelled
in
the
land
of
canaan
and
lot
dwelled
in
the
cities
of
the
plain
and
pitched
his
tent
toward
sodom
but
the
men
of
sodom
were
wicked
and
sinners
before
the
lord
exceedingly
and
the
lord
said
unto
abram
after
that
lot
was
separated
from
him
lift
up
now
thine
eyes
and
look
from
the
place
where
thou
art
northward
and
southward
and
eastward
and
westward
for
all
the
land
which
thou
seest
to
thee
will
i
give
it
and
to
thy
seed
for
ever
and
i
will
make
thy
seed
as
the
dust
of
the
earth
so
that
if
a
man
can
number
the
dust
of
the
earth
then
shall
thy
seed
also
be
numbered
arise
walk
through
the
land
in
the
length
of
it
and
in
the
breadth
of
it
for
i
will
give
it
unto
thee
then
abram
removed
his
tent
and
came
and
dwelt
in
the
plain
of
mamre
which
is
in
hebron
and
built
there
an
altar
unto
the
lord
and
it
came
to
pass
in
the
days
of
amraphel
king
of
shinar
arioch
king
of
ellasar
chedorlaomer
king
of
elam
and
tidal
king
of
nations
that
these
made
war
with
bera
king
of
sodom
and
with
birsha
king
of
gomorrah
shinab
king
of
admah
and
shemeber
king
of
zeboiim
and
the
king
of
bela
which
is
zoar
all
these
were
joined
together
in
the
vale
of
siddim
which
is
the
salt
sea
twelve
years
they
served
chedorlaomer
and
in
the
thirteenth
year
they
rebelled
and
in
the
fourteenth
year
came
chedorlaomer
and
the
kings
that
were
with
him
and
smote
the
rephaims
in
ashteroth
karnaim
and
the
zuzims
in
ham
and
the
emins
in
shaveh
kiriathaim
and
the
horites
in
their
mount
seir
unto
elparan
which
is
by
the
wilderness
and
they
returned
and
came
to
enmishpat
which
is
kadesh
and
smote
all
the
country
of
the
amalekites
and
also
the
amorites
that
dwelt
in
hazezontamar
and
there
went
out
the
king
of
sodom
and
the
king
of
gomorrah
and
the
king
of
admah
and
the
king
of
zeboiim
and
the
king
of
bela
the
same
is
zoar
and
they
joined
battle
with
them
in
the
vale
of
siddim
with
chedorlaomer
the
king
of
elam
and
with
tidal
king
of
nations
and
amraphel
king
of
shinar
and
arioch
king
of
ellasar
four
kings
with
five
and
the
vale
of
siddim
was
full
of
slimepits
and
the
kings
of
sodom
and
gomorrah
fled
and
fell
there
and
they
that
remained
fled
to
the
mountain
and
they
took
all
the
goods
of
sodom
and
gomorrah
and
all
their
victuals
and
went
their
way
and
they
took
lot
abram
s
brother
s
son
who
dwelt
in
sodom
and
his
goods
and
departed
and
there
came
one
that
had
escaped
and
told
abram
the
hebrew
for
he
dwelt
in
the
plain
of
mamre
the
amorite
brother
of
eshcol
and
brother
of
aner
and
these
were
confederate
with
abram
and
when
abram
heard
that
his
brother
was
taken
captive
he
armed
his
trained
servants
born
in
his
own
house
three
hundred
and
eighteen
and
pursued
them
unto
dan
and
he
divided
himself
against
them
he
and
his
servants
by
night
and
smote
them
and
pursued
them
unto
hobah
which
is
on
the
left
hand
of
damascus
and
he
brought
back
all
the
goods
and
also
brought
again
his
brother
lot
and
his
goods
and
the
women
also
and
the
people
and
the
king
of
sodom
went
out
to
meet
him
after
his
return
from
the
slaughter
of
chedorlaomer
and
of
the
kings
that
were
with
him
at
the
valley
of
shaveh
which
is
the
king
s
dale
and
melchizedek
king
of
salem
brought
forth
bread
and
wine
and
he
was
the
priest
of
the
most
high
god
and
he
blessed
him
and
said
blessed
be
abram
of
the
most
high
god
possessor
of
heaven
and
earth
and
blessed
be
the
most
high
god
which
hath
delivered
thine
enemies
into
thy
hand
and
he
gave
him
tithes
of
all
and
the
king
of
sodom
said
unto
abram
give
me
the
persons
and
take
the
goods
to
thyself
and
abram
said
to
the
king
of
sodom
i
have
lift
up
mine
hand
unto
the
lord
the
most
high
god
the
possessor
of
heaven
and
earth
that
i
will
not
take
from
a
thread
even
to
a
shoelatchet
and
that
i
will
not
take
any
thing
that
is
thine
lest
thou
shouldest
say
i
have
made
abram
rich
save
only
that
which
the
young
men
have
eaten
and
the
portion
of
the
men
which
went
with
me
aner
eshcol
and
mamre
let
them
take
their
portion
after
these
things
the
word
of
the
lord
came
unto
abram
in
a
vision
saying
fear
not
abram
i
am
thy
shield
and
thy
exceeding
great
reward
and
abram
said
lord
god
what
wilt
thou
give
me
seeing
i
go
childless
and
the
steward
of
my
house
is
this
eliezer
of
damascus
and
abram
said
behold
to
me
thou
hast
given
no
seed
and
lo
one
born
in
my
house
is
mine
heir
and
behold
the
word
of
the
lord
came
unto
him
saying
this
shall
not
be
thine
heir
but
he
that
shall
come
forth
out
of
thine
own
bowels
shall
be
thine
heir
and
he
brought
him
forth
abroad
and
said
look
now
toward
heaven
and
tell
the
stars
if
thou
be
able
to
number
them
and
he
said
unto
him
so
shall
thy
seed
be
and
he
believed
in
the
lord
and
he
counted
it
to
him
for
righteousness
and
he
said
unto
him
i
am
the
lord
that
brought
thee
out
of
ur
of
the
chaldees
to
give
thee
this
land
to
inherit
it
and
he
said
lord
god
whereby
shall
i
know
that
i
shall
inherit
it
and
he
said
unto
him
take
me
an
heifer
of
three
years
old
and
a
she
goat
of
three
years
old
and
a
ram
of
three
years
old
and
a
turtledove
and
a
young
pigeon
and
he
took
unto
him
all
these
and
divided
them
in
the
midst
and
laid
each
piece
one
against
another
but
the
birds
divided
he
not
and
when
the
fowls
came
down
upon
the
carcases
abram
drove
them
away
and
when
the
sun
was
going
down
a
deep
sleep
fell
upon
abram
and
lo
an
horror
of
great
darkness
fell
upon
him
and
he
said
unto
abram
know
of
a
surety
that
thy
seed
shall
be
a
stranger
in
a
land
that
is
not
their
s
and
shall
serve
them
and
they
shall
afflict
them
four
hundred
years
and
also
that
nation
whom
they
shall
serve
will
i
judge
and
afterward
shall
they
come
out
with
great
substance
and
thou
shalt
go
to
thy
fathers
in
peace
thou
shalt
be
buried
in
a
good
old
age
but
in
the
fourth
generation
they
shall
come
hither
again
for
the
iniquity
of
the
amorites
is
not
yet
full
and
it
came
to
pass
that
when
the
sun
went
down
and
it
was
dark
behold
a
smoking
furnace
and
a
burning
lamp
that
passed
between
those
pieces
in
the
same
day
the
lord
made
a
covenant
with
abram
saying
unto
thy
seed
have
i
given
this
land
from
the
river
of
egypt
unto
the
great
river
the
river
euphrates
the
kenites
and
the
kenizzites
and
the
kadmonites
and
the
hittites
and
the
perizzites
and
the
rephaims
and
the
amorites
and
the
canaanites
and
the
girgashites
and
the
jebusites
now
sarai
abram
s
wife
bare
him
no
children
and
she
had
an
handmaid
an
egyptian
whose
name
was
hagar
and
sarai
said
unto
abram
behold
now
the
lord
hath
restrained
me
from
bearing
i
pray
thee
go
in
unto
my
maid
it
may
be
that
i
may
obtain
children
by
her
and
abram
hearkened
to
the
voice
of
sarai
and
sarai
abram
s
wife
took
hagar
her
maid
the
egyptian
after
abram
had
dwelt
ten
years
in
the
land
of
canaan
and
gave
her
to
her
husband
abram
to
be
his
wife
and
he
went
in
unto
hagar
and
she
conceived
and
when
she
saw
that
she
had
conceived
her
mistress
was
despised
in
her
eyes
and
sarai
said
unto
abram
my
wrong
be
upon
thee
i
have
given
my
maid
into
thy
bosom
and
when
she
saw
that
she
had
conceived
i
was
despised
in
her
eyes
the
lord
judge
between
me
and
thee
but
abram
said
unto
sarai
behold
thy
maid
is
in
thine
hand
do
to
her
as
it
pleaseth
thee
and
when
sarai
dealt
hardly
with
her
she
fled
from
her
face
and
the
angel
of
the
lord
found
her
by
a
fountain
of
water
in
the
wilderness
by
the
fountain
in
the
way
to
shur
and
he
said
hagar
sarai
s
maid
whence
camest
thou
and
whither
wilt
thou
go
and
she
said
i
flee
from
the
face
of
my
mistress
sarai
and
the
angel
of
the
lord
said
unto
her
return
to
thy
mistress
and
submit
thyself
under
her
hands
and
the
angel
of
the
lord
said
unto
her
i
will
multiply
thy
seed
exceedingly
that
it
shall
not
be
numbered
for
multitude
and
the
angel
of
the
lord
said
unto
her
behold
thou
art
with
child
and
shalt
bear
a
son
and
shalt
call
his
name
ishmael
because
the
lord
hath
heard
thy
affliction
and
he
will
be
a
wild
man
his
hand
will
be
against
every
man
and
every
man
s
hand
against
him
and
he
shall
dwell
in
the
presence
of
all
his
brethren
and
she
called
the
name
of
the
lord
that
spake
unto
her
thou
god
seest
me
for
she
said
have
i
also
here
looked
after
him
that
seeth
me
wherefore
the
well
was
called
beerlahairoi
behold
it
is
between
kadesh
and
bered
and
hagar
bare
abram
a
son
and
abram
called
his
son
s
name
which
hagar
bare
ishmael
and
abram
was
fourscore
and
six
years
old
when
hagar
bare
ishmael
to
abram
and
when
abram
was
ninety
years
old
and
nine
the
lord
appeared
to
abram
and
said
unto
him
i
am
the
almighty
god
walk
before
me
and
be
thou
perfect
and
i
will
make
my
covenant
between
me
and
thee
and
will
multiply
thee
exceedingly
and
abram
fell
on
his
face
and
god
talked
with
him
saying
as
for
me
behold
my
covenant
is
with
thee
and
thou
shalt
be
a
father
of
many
nations
neither
shall
thy
name
any
more
be
called
abram
but
thy
name
shall
be
abraham
for
a
father
of
many
nations
have
i
made
thee
and
i
will
make
thee
exceeding
fruitful
and
i
will
make
nations
of
thee
and
kings
shall
come
out
of
thee
and
i
will
establish
my
covenant
between
me
and
thee
and
thy
seed
after
thee
in
their
generations
for
an
everlasting
covenant
to
be
a
god
unto
thee
and
to
thy
seed
after
thee
and
i
will
give
unto
thee
and
to
thy
seed
after
thee
the
land
wherein
thou
art
a
stranger
all
the
land
of
canaan
for
an
everlasting
possession
and
i
will
be
their
god
and
god
said
unto
abraham
thou
shalt
keep
my
covenant
therefore
thou
and
thy
seed
after
thee
in
their
generations
this
is
my
covenant
which
ye
shall
keep
between
me
and
you
and
thy
seed
after
thee
every
man
child
among
you
shall
be
circumcised
and
ye
shall
circumcise
the
flesh
of
your
foreskin
and
it
shall
be
a
token
of
the
covenant
betwixt
me
and
you
and
he
that
is
eight
days
old
shall
be
circumcised
among
you
every
man
child
in
your
generations
he
that
is
born
in
the
house
or
bought
with
money
of
any
stranger
which
is
not
of
thy
seed
he
that
is
born
in
thy
house
and
he
that
is
bought
with
thy
money
must
needs
be
circumcised
and
my
covenant
shall
be
in
your
flesh
for
an
everlasting
covenant
and
the
uncircumcised
man
child
whose
flesh
of
his
foreskin
is
not
circumcised
that
soul
shall
be
cut
off
from
his
people
he
hath
broken
my
covenant
and
god
said
unto
abraham
as
for
sarai
thy
wife
thou
shalt
not
call
her
name
sarai
but
sarah
shall
her
name
be
and
i
will
bless
her
and
give
thee
a
son
also
of
her
yea
i
will
bless
her
and
she
shall
be
a
mother
of
nations
kings
of
people
shall
be
of
her
then
abraham
fell
upon
his
face
and
laughed
and
said
in
his
heart
shall
a
child
be
born
unto
him
that
is
an
hundred
years
old
and
shall
sarah
that
is
ninety
years
old
bear
and
abraham
said
unto
god
o
that
ishmael
might
live
before
thee
and
god
said
sarah
thy
wife
shall
bear
thee
a
son
indeed
and
thou
shalt
call
his
name
isaac
and
i
will
establish
my
covenant
with
him
for
an
everlasting
covenant
and
with
his
seed
after
him
and
as
for
ishmael
i
have
heard
thee
behold
i
have
blessed
him
and
will
make
him
fruitful
and
will
multiply
him
exceedingly
twelve
princes
shall
he
beget
and
i
will
make
him
a
great
nation
but
my
covenant
will
i
establish
with
isaac
which
sarah
shall
bear
unto
thee
at
this
set
time
in
the
next
year
and
he
left
off
talking
with
him
and
god
went
up
from
abraham
and
abraham
took
ishmael
his
son
and
all
that
were
born
in
his
house
and
all
that
were
bought
with
his
money
every
male
among
the
men
of
abraham
s
house
and
circumcised
the
flesh
of
their
foreskin
in
the
selfsame
day
as
god
had
said
unto
him
and
abraham
was
ninety
years
old
and
nine
when
he
was
circumcised
in
the
flesh
of
his
foreskin
and
ishmael
his
son
was
thirteen
years
old
when
he
was
circumcised
in
the
flesh
of
his
foreskin
in
the
selfsame
day
was
abraham
circumcised
and
ishmael
his
son
and
all
the
men
of
his
house
born
in
the
house
and
bought
with
money
of
the
stranger
were
circumcised
with
him
and
the
lord
appeared
unto
him
in
the
plains
of
mamre
and
he
sat
in
the
tent
door
in
the
heat
of
the
day
and
he
lift
up
his
eyes
and
looked
and
lo
three