in
the
beginning
god
created
the
heaven
and
the
earth
and
the
earth
was
without
form
and
void
and
darkness
was
upon
the
face
of
the
deep
and
the
spirit
of
god
moved
upon
the
face
of
the
waters
and
god
said
let
there
be
light
and
there
was
light
and
god
saw
the
light
that
it
was
good
and
god
divided
the
light
from
the
darkness
and
god
called
the
light
day
and
the
darkness
he
called
night
and
the
evening
and
the
morning
were
the
first
day
and
god
said
let
there
be
a
firmament
in
the
midst
of
the
waters
and
let
it
divide
the
waters
from
the
waters
and
god
made
the
firmament
and
divided
the
waters
which
were
under
the
firmament
from
the
waters
which
were
above
the
firmament
and
it
was
so
and
god
called
the
firmament
heaven
and
the
evening
and
the
morning
were
the
second
day
and
god
said
let
the
waters
under
the
heaven
be
gathered
together
unto
one
place
and
let
the
dry
land
appear
and
it
was
so
and
god
called
the
dry
land
earth
and
the
gathering
together
of
the
waters
called
he
seas
and
god
saw
that
it
was
good
and
god
said
let
the
earth
bring
forth
grass
the
herb
yielding
seed
and
the
fruit
tree
yielding
fruit
after
his
kind
whose
seed
is
in
itself
upon
the
earth
and
it
was
so
and
the
earth
brought
forth
grass
and
herb
yielding
seed
after
his
kind
and
the
tree
yielding
fruit
whose
seed
was
in
itself
after
his
kind
and
god
saw
that
it
was
good
and
the
evening
and
the
morning
were
the
third
day
and
god
said
let
there
be
lights
in
the
firmament
of
the
heaven
to
divide
the
day
from
the
night
and
let
them
be
for
signs
and
for
seasons
and
for
days
and
years
and
let
them
be
for
lights
in
the
firmament
of
the
heaven
to
give
light
upon
the
earth
and
it
was
so
and
god
made
two
great
lights
the
greater
light
to
rule
the
day
and
the
lesser
light
to
rule
the
night
he
made
the
stars
also
and
god
set
them
in
the
firmament
of
the
heaven
to
give
light
upon
the
earth
and
to
rule
over
the
day
and
over
the
night
and
to
divide
the
light
from
the
darkness
and
god
saw
that
it
was
good
and
the
evening
and
the
morning
were
the
fourth
day
and
god
said
let
the
waters
bring
forth
abundantly
the
moving
creature
that
hath
life
and
fowl
that
may
fly
above
the
earth
in
the
open
firmament
of
heaven
and
god
created
great
whales
and
every
living
creature
that
moveth
which
the
waters
brought
forth
abundantly
after
their
kind
and
every
winged
fowl
after
his
kind
and
god
saw
that
it
was
good
and
god
blessed
them
saying
be
fruitful
and
multiply
and
fill
the
waters
in
the
seas
and
let
fowl
multiply
in
the
earth
and
the
evening
and
the
morning
were
the
fifth
day
and
god
said
let
the
earth
bring
forth
the
living
creature
after
his
kind
cattle
and
creeping
thing
and
beast
of
the
earth
after
his
kind
and
it
was
so
and
god
made
the
beast
of
the
earth
after
his
kind
and
cattle
after
their
kind
and
every
thing
that
creepeth
upon
the
earth
after
his
kind
and
god
saw
that
it
was
good
and
god
said
let
us
make
man
in
our
image
after
our
likeness
and
let
them
have
dominion
over
the
fish
of
the
sea
and
over
the
fowl
of
the
air
and
over
the
cattle
and
over
all
the
earth
and
over
every
creeping
thing
that
creepeth
upon
the
earth
so
god
created
man
in
his
own
image
in
the
image
of
god
created
he
him
male
and
female
created
he
them
and
god
blessed
them
and
god
said
unto
them
be
fruitful
and
multiply
and
replenish
the
earth
and
subdue
it
and
have
dominion
over
the
fish
of
the
sea
and
over
the
fowl
of
the
air
and
over
every
living
thing
that
moveth
upon
the
earth
and
god
said
behold
i
have
given
you
every
herb
bearing
seed
which
is
upon
the
face
of
all
the
earth
and
every
tree
in
the
which
is
the
fruit
of
a
tree
yielding
seed
to
you
it
shall
be
for
meat
and
to
every
beast
of
the
earth
and
to
every
fowl
of
the
air
and
to
every
thing
that
creepeth
upon
the
earth
wherein
there
is
life
i
have
given
every
green
herb
for
meat
and
it
was
so
and
god
saw
every
thing
that
he
had
made
and
behold
it
was
very
good
and
the
evening
and
the
morning
were
the
sixth
day
thus
the
heavens
and
the
earth
were
finished
and
all
the
host
of
them
and
on
the
seventh
day
god
ended
his
work
which
he
had
made
and
he
rested
on
the
seventh
day
from
all
his
work
which
he
had
made
and
god
blessed
the
seventh
day
and
sanctified
it
because
that
in
it
he
had
rested
from
all
his
work
which
god
created
and
made
these
are
the
generations
of
the
heavens
and
of
the
earth
when
they
were
created
in
the
day
that
the
lord
god
made
the
earth
and
the
heavens
and
every
plant
of
the
field
before
it
was
in
the
earth
and
every
herb
of
the
field
before
it
grew
for
the
lord
god
had
not
caused
it
to
rain
upon
the
earth
and
there
was
not
a
man
to
till
the
ground
but
there
went
up
a
mist
from
the
earth
and
watered
the
whole
face
of
the
ground
and
the
lord
god
formed
man
of
the
dust
of
the
ground
and
breathed
into
his
nostrils
the
breath
of
life
and
man
became
a
living
soul
and
the
lord
god
planted
a
garden
eastward
in
eden
and
there
he
put
the
man
whom
he
had
formed
and
out
of
the
ground
made
the
lord
god
to
grow
every
tree
that
is
pleasant
to
the
sight
and
good
for
food
the
tree
of
life
also
in
the
midst
of
the
garden
and
the
tree
of
knowledge
of
good
and
evil
and
a
river
went
out
of
eden
to
water
the
garden
and
from
thence
it
was
parted
and
became
into
four
heads
the
name
of
the
first
is
pison
that
is
it
which
compasseth
the
whole
land
of
havilah
where
there
is
gold
and
the
gold
of
that
land
is
good
there
is
bdellium
and
the
onyx
stone
and
the
name
of
the
second
river
is
gihon
the
same
is
it
that
compasseth
the
whole
land
of
ethiopia
and
the
name
of
the
third
river
is
hiddekel
that
is
it
which
goeth
toward
the
east
of
assyria
and
the
fourth
river
is
euphrates
and
the
lord
god
took
the
man
and
put
him
into
the
garden
of
eden
to
dress
it
and
to
keep
it
and
the
lord
god
commanded
the
man
saying
of
every
tree
of
the
garden
thou
mayest
freely
eat
but
of
the
tree
of
the
knowledge
of
good
and
evil
thou
shalt
not
eat
of
it
for
in
the
day
that
thou
eatest
thereof
thou
shalt
surely
die
and
the
lord
god
said
it
is
not
good
that
the
man
should
be
alone
i
will
make
him
an
help
meet
for
him
and
out
of
the
ground
the
lord
god
formed
every
beast
of
the
field
and
every
fowl
of
the
air
and
brought
them
unto
adam
to
see
what
he
would
call
them
and
whatsoever
adam
called
every
living
creature
that
was
the
name
thereof
and
adam
gave
names
to
all
cattle
and
to
the
fowl
of
the
air
and
to
every
beast
of
the
field
but
for
adam
there
was
not
found
an
help
meet
for
him
and
the
lord
god
caused
a
deep
sleep
to
fall
upon
adam
and
he
slept
and
he
took
one
of
his
ribs
and
closed
up
the
flesh
instead
thereof
and
the
rib
which
the
lord
god
had
taken
from
man
made
he
a
woman
and
brought
her
unto
the
man
and
adam
said
this
is
now
bone
of
my
bones
and
flesh
of
my
flesh
she
shall
be
called
woman
because
she
was
taken
out
of
man
therefore
shall
a
man
leave
his
father
and
his
mother
and
shall
cleave
unto
his
wife
and
they
shall
be
one
flesh
and
they
were
both
naked
the
man
and
his
wife
and
were
not
ashamed
now
the
serpent
was
more
subtil
than
any
beast
of
the
field
which
the
lord
god
had
made
and
he
said
unto
the
woman
yea
hath
god
said
ye
shall
not
eat
of
every
tree
of
the
garden
and
the
woman
said
unto
the
serpent
we
may
eat
of
the
fruit
of
the
trees
of
the
garden
but
of
the
fruit
of
the
tree
which
is
in
the
midst
of
the
garden
god
hath
said
ye
shall
not
eat
of
it
neither
shall
ye
touch
it
lest
ye
die
and
the
serpent
said
unto
the
woman
ye
shall
not
surely
die
for
god
doth
know
that
in
the
day
ye
eat
thereof
then
your
eyes
shall
be
opened
and
ye
shall
be
as
gods
knowing
good
and
evil
and
when
the
woman
saw
that
the
tree
was
good
for
food
and
that
it
was
pleasant
to
the
eyes
and
a
tree
to
be
desired
to
make
one
wise
she
took
of
the
fruit
thereof
and
did
eat
and
gave
also
unto
her
husband
with
her
and
he
did
eat
and
the
eyes
of
them
both
were
opened
and
they
knew
that
they
were
naked
and
they
sewed
fig
leaves
together
and
made
themselves
aprons
and
they
heard
the
voice
of
the
lord
god
walking
in
the
garden
in
the
cool
of
the
day
and
adam
and
his
wife
hid
themselves
from
the
presence
of
the
lord
god
amongst
the
trees
of
the
garden
and
the
lord
god
called
unto
adam
and
said
unto
him
where
art
thou
and
he
said
i
heard
thy
voice
in
the
garden
and
i
was
afraid
because
i
was
naked
and
i
hid
myself
and
he
said
who
told
thee
that
thou
wast
naked
hast
thou
eaten
of
the
tree
whereof
i
commanded
thee
that
thou
shouldest
not
eat
and
the
man
said
the
woman
whom
thou
gavest
to
be
with
me
she
gave
me
of
the
tree
and
i
did
eat
and
the
lord
god
said
unto
the
woman
what
is
this
that
thou
hast
done
and
the
woman
said
the
serpent
beguiled
me
and
i
did
eat
and
the
lord
god
said
unto
the
serpent
because
thou
hast
done
this
thou
art
cursed
above
all
cattle
and
above
every
beast
of
the
field
upon
thy
belly
shalt
thou
go
and
dust
shalt
thou
eat
all
the
days
of
thy
life
and
i
will
put
enmity
between
thee
and
the
woman
and
between
thy
seed
and
her
seed
it
shall
bruise
thy
head
and
thou
shalt
bruise
his
heel
unto
the
woman
he
said
i
will
greatly
multiply
thy
sorrow
and
thy
conception
in
sorrow
thou
shalt
bring
forth
children
and
thy
desire
shall
be
to
thy
husband
and
he
shall
rule
over
thee
and
unto
adam
he
said
because
thou
hast
hearkened
unto
the
voice
of
thy
wife
and
hast
eaten
of
the
tree
of
which
i
commanded
thee
saying
thou
shalt
not
eat
of
it
cursed
is
the
ground
for
thy
sake
in
sorrow
shalt
thou
eat
of
it
all
the
days
of
thy
life
thorns
also
and
thistles
shall
it
bring
forth
to
thee
and
thou
shalt
eat
the
herb
of
the
field
in
the
sweat
of
thy
face
shalt
thou
eat
bread
till
thou
return
unto
the
ground
for
out
of
it
wast
thou
taken
for
dust
thou
art
and
unto
dust
shalt
thou
return
and
adam
called
his
wife
s
name
eve
because
she
was
the
mother
of
all
living
unto
adam
also
and
to
his
wife
did
the
lord
god
make
coats
of
skins
and
clothed
them
and
the
lord
god
said
behold
the
man
is
become
as
one
of
us
to
know
good
and
evil
and
now
lest
he
put
forth
his
hand
and
take
also
of
the
tree
of
life
and
eat
and
live
for
ever
therefore
the
lord
god
sent
him
forth
from
the
garden
of
eden
to
till
the
ground
from
whence
he
was
taken
so
he
drove
out
the
man
and
he
placed
at
the
east
of
the
garden
of
eden
cherubims
and
a
flaming
sword
which
turned
every
way
to
keep
the
way
of
the
tree
of
life
and
adam
knew
eve
his
wife
and
she
conceived
and
bare
cain
and
said
i
have
gotten
a
man
from
the
lord
and
she
again
bare
his
brother
abel
and
abel
was
a
keeper
of
sheep
but
cain
was
a
tiller
of
the
ground
and
in
process
of
time
it
came
to
pass
that
cain
brought
of
the
fruit
of
the
ground
an
offering
unto
the
lord
and
abel
he
also
brought
of
the
firstlings
of
his
flock
and
of
the
fat
thereof
and
the
lord
had
respect
unto
abel
and
to
his
offering
but
unto
cain
and
to
his
offering
he
had
not
respect
and
cain
was
very
wroth
and
his
countenance
fell
and
the
lord
said
unto
cain
why
art
thou
wroth
and
why
is
thy
countenance
fallen
if
thou
doest
well
shalt
thou
not
be
accepted
and
if
thou
doest
not
well
sin
lieth
at
the
door
and
unto
thee
shall
be
his
desire
and
thou
shalt
rule
over
him
and
cain
talked
with
abel
his
brother
and
it
came
to
pass
when
they
were
in
the
field
that
cain
rose
up
against
abel
his
brother
and
slew
him
and
the
lord
said
unto
cain
where
is
abel
thy
brother
and
he
said
i
know
not
am
i
my
brother
s
keeper
and
he
said
what
hast
thou
done
the
voice
of
thy
brother
s
blood
crieth
unto
me
from
the
ground
and
now
art
thou
cursed
from
the
earth
which
hath
opened
her
mouth
to
receive
thy
brother
s
blood
from
thy
hand
when
thou
tillest
the
ground
it
shall
not
henceforth
yield
unto
thee
her
strength
a
fugitive
and
a
vagabond
shalt
thou
be
in
the
earth
and
cain
said
unto
the
lord
my
punishment
is
greater
than
i
can
bear
behold
thou
hast
driven
me
out
this
day
from
the
face
of
the
earth
and
from
thy
face
shall
i
be
hid
and
i
shall
be
a
fugitive
and
a
vagabond
in
the
earth
and
it
shall
come
to
pass
that
every
one
that
findeth
me
shall
slay
me
and
the
lord
said
unto
him
therefore
whosoever
slayeth
cain
vengeance
shall
be
taken
on
him
sevenfold
and
the
lord
set
a
mark
upon
cain
lest
any
finding
him
should
kill
him
and
cain
went
out
from
the
presence
of
the
lord
and
dwelt
in
the
land
of
nod
on
the
east
of
eden
and
cain
knew
his
wife
and
she
conceived
and
bare
enoch
and
he
builded
a
city
and
called
the
name
of
the
city
after
the
name
of
his
son
enoch
and
unto
enoch
was
born
irad
and
irad
begat
mehujael
and
mehujael
begat
methusael
and
methusael
begat
lamech
and
lamech
took
unto
him
two
wives
the
name
of
the
one
was
adah
and
the
name
of
the
other
zillah
and
adah
bare
jabal
he
was
the
father
of
such
as
dwell
in
tents
and
of
such
as
have
cattle
and
his
brother
s
name
was
jubal
he
was
the
father
of
all
such
as
handle
the
harp
and
organ
and
zillah
she
also
bare
tubalcain
an
instructer
of
every
artificer
in
brass
and
iron
and
the
sister
of
tubalcain
was
naamah
and
lamech
said
unto
his
wives
adah
and
zillah
hear
my
voice
ye
wives
of
lamech
hearken
unto
my
speech
for
i
have
slain
a
man
to
my
wounding
and
a
young
man
to
my
hurt
if
cain
shall
be
avenged
sevenfold
truly
lamech
seventy
and
sevenfold
and
adam
knew
his
wife
again
and
she
bare
a
son
and
called
his
name
seth
for
god
said
she
hath
appointed
me
another
seed
instead
of
abel
whom
cain
slew
and
to
seth
to
him
also
there
was
born
a
son
and
he
called
his
name
enos
then
began
men
to
call
upon
the
name
of
the
lord
this
is
the
book
of
the
generations
of
adam
in
the
day
that
god
created
man
in
the
likeness
of
god
made
he
him
male
and
female
created
he
them
and
blessed
them
and
called
their
name
adam
in
the
day
when
they
were
created
and
adam
lived
an
hundred
and
thirty
years
and
begat
a
son
in
his
own
likeness
and
after
his
image
and
called
his
name
seth
and
the
days
of
adam
after
he
had
begotten
seth
were
eight
hundred
years
and
he
begat
sons
and
daughters
and
all
the
days
that
adam
lived
were
nine
hundred
and
thirty
years
and
he
died
and
seth
lived
an
hundred
and
five
years
and
begat
enos
and
seth
lived
after
he
begat
enos
eight
hundred
and
seven
years
and
begat
sons
and
daughters
and
all
the
days
of
seth
were
nine
hundred
and
twelve
years
and
he
died
and
enos
lived
ninety
years
and
begat
cainan
and
enos
lived
after
he
begat
cainan
eight
hundred
and
fifteen
years
and
begat
sons
and
daughters
and
all
the
days
of
enos
were
nine
hundred
and
five
years
and
he
died
and
cainan
lived
seventy
years
and
begat
mahalaleel
and
cainan
lived
after
he
begat
mahalaleel
eight
hundred
and
forty
years
and
begat
sons
and
daughters
and
all
the
days
of
cainan
were
nine
hundred
and
ten
years
and
he
died
and
mahalaleel
lived
sixty
and
five
years
and
begat
jared
and
mahalaleel
lived
after
he
begat
jared
eight
hundred
and
thirty
years
and
begat
sons
and
daughters
and
all
the
days
of
mahalaleel
were
eight
hundred
ninety
and
five
years
and
he
died
and
jared
lived
an
hundred
sixty
and
two
years
and
he
begat
enoch
and
jared
lived
after
he
begat
enoch
eight
hundred
years
and
begat
sons
and
daughters
and
all
the
days
of
jared
were
nine
hundred
sixty
and
two
years
and
he
died
and
enoch
lived
sixty
and
five
years
and
begat
methuselah
and
enoch
walked
with
god
after
he
begat
methuselah
three
hundred
years
and
begat
sons
and
daughters
and
all
the
days
of
enoch
were
three
hundred
sixty
and
five
years
and
enoch
walked
with
god
and
he
was
not
for
god
took
him
and
methuselah
lived
an
hundred
eighty
and
seven
years
and
begat
lamech
and
methuselah
lived
after
he
begat
lamech
seven
hundred
eighty
and
two
years
and
begat
sons
and
daughters
and
all
the
days
of
methuselah
were
nine
hundred
sixty
and
nine
years
and
he
died
and
lamech
lived
an
hundred
eighty
and
two
years
and
begat
a
son
and
he
called
his
name
noah
saying
this
same
shall
comfort
us
concerning
our
work
and
toil
of
our
hands
because
of
the
ground
which
the
lord
hath
cursed
and
lamech
lived
after
he
begat
noah
five
hundred
ninety
and
five
years
and
begat
sons
and
daughters
and
all
the
days
of
lamech
were
seven
hundred
seventy
and
seven
years
and
he
died
and
noah
was
five
hundred
years
old
and
noah
begat
shem
ham
and
japheth
and
it
came
to
pass
when
men
began
to
multiply
on
the
face
of
the
earth
and
daughters
were
born
unto
them
that
the
sons
of
god
saw
the
daughters
of
men
that
they
were
fair
and
they
took
them
wives
of
all
which
they
chose
and
the
lord
said
my
spirit
shall
not
always
strive
with
man
for
that
he
also
is
flesh
yet
his
days
shall
be
an
hundred
and
twenty
years
there
were
giants
in
the
earth
in
those
days
and
also
after
that
when
the
sons
of
god
came
in
unto
the
daughters
of
men
and
they
bare
children
to
them
the
same
became
mighty
men
which
were
of
old
men
of
renown
and
god
saw
that
the
wickedness
of
man
was
great
in
the
earth
and
that
every
imagination
of
the
thoughts
of
his
heart
was
only
evil
continually
and
it
repented
the
lord
that
he
had
made
man
on
the
earth
and
it
grieved
him
at
his
heart
and
the
lord
said
i
will
destroy
man
whom
i
have
created
from
the
face
of
the
earth
both
man
and
beast
and
the
creeping
thing
and
the
fowls
of
the
air
for
it
repenteth
me
that
i
have
made
them
but
noah
found
grace
in
the
eyes
of
the
lord
these
are
the
generations
of
noah
noah
was
a
just
man
and
perfect
in
his
generations
and
noah
walked
with
god
and
noah
begat
three
sons
shem
ham
and
japheth
the
earth
also
was
corrupt
before
god
and
the
earth
was
filled
with
violence
and
god
looked
upon
the
earth
and
behold
it
was
corrupt
for
all
flesh
had
corrupted
his
way
upon
the
earth
and
god
said
unto
noah
the
end
of
all
flesh
is
come
before
me
for
the
earth
is
filled
with
violence
through
them
and
behold
i
will
destroy
them
with
the
earth
make
thee
an
ark
of
gopher
wood
rooms
shalt
thou
make
in
the
ark
and
shalt
pitch
it
within
and
without
with
pitch
and
this
is
the
fashion
which
thou
shalt
make
it
of
the
length
of
the
ark
shall
be
three
hundred
cubits
the
breadth
of
it
fifty
cubits
and
the
height
of
it
thirty
cubits
a
window
shalt
thou
make
to
the
ark
and
in
a
cubit
shalt
thou
finish
it
above
and
the
door
of
the
ark
shalt
thou
set
in
the
side
thereof
with
lower
second
and
third
stories
shalt
thou
make
it
and
behold
i
even
i
do
bring
a
flood
of
waters
upon
the
earth
to
destroy
all
flesh
wherein
is
the
breath
of
life
from
under
heaven
and
every
thing
that
is
in
the
earth
shall
die
but
with
thee
will
i
establish
my
covenant
and
thou
shalt
come
into
the
ark
thou
and
thy
sons
and
thy
wife
and
thy
sons
wives
with
thee
and
of
every
living
thing
of
all
flesh
two
of
every
sort
shalt
thou
bring
into
the
ark
to
keep
them
alive
with
thee
they
shall
be
male
and
female
of
fowls
after
their
kind
and
of
cattle
after
their
kind
of
every
creeping
thing
of
the
earth
after
his
kind
two
of
every
sort
shall
come
unto
thee
to
keep
them
alive
and
take
thou
unto
thee
of
all
food
that
is
eaten
and
thou
shalt
gather
it
to
thee
and
it
shall
be
for
food
for
thee
and
for
them
thus
did
noah
according
to
all
that
god
commanded
him
so
did
he
and
the
lord
said
unto
noah
come
thou
and
all
thy
house
into
the
ark
for
thee
have
i
seen
righteous
before
me
in
this
generation
of
every
clean
beast
thou
shalt
take
to
thee
by
sevens
the
male
and
his
female
and
of
beasts
that
are
not
clean
by
two
the
male
and
his
female
of
fowls
also
of
the
air
by
sevens
the
male
and
the
female
to
keep
seed
alive
upon
the
face
of
all
the
earth
for
yet
seven
days
and
i
will
cause
it
to
rain
upon
the
earth
forty
days
and
forty
nights
and
every
living
substance
that
i
have
made
will
i
destroy
from
off
the
face
of
the
earth
and
noah
did
according
unto
all
that
the
lord
commanded
him
and
noah
was
six
hundred
years
old
when
the
flood
of
waters
was
upon
the
earth
and
noah
went
in
and
his
sons
and
his
wife
and
his
sons
wives
with
him
into
the
ark
because
of
the
waters
of
the
flood
of
clean
beasts
and
of
beasts
that
are
not
clean
and
of
fowls
and
of
every
thing
that
creepeth
upon
the
earth
there
went
in
two
and
two
unto
noah
into
the
ark
the
male
and
the
female
as
god
had
commanded
noah
and
it
came
to
pass
after
seven
days
that
the
waters
of
the
flood
were
upon
the
earth
in
the
six
hundredth
year
of
noah
s
life
in
the
second
month
the
seventeenth
day
of
the
month
the
same
day
were
all
the
fountains
of
the
great
deep
broken
up
and
the
windows
of
heaven
were
opened
and
the
rain
was
upon
the
earth
forty
days
and
forty
nights
in
the
selfsame
day
entered
noah
and
shem
and
ham
and
japheth
the
sons
of
noah
and
noah
s
wife
and
the
three
wives
of
his
sons
with
them
into
the
ark
they
and
every
beast
after
his
kind
and
all
the
cattle
after
their
kind
and
every
creeping
thing
that
creepeth
upon
the
earth
after
his
kind
and
every
fowl
after
his
kind
every
bird
of
every
sort
and
they
went
in
unto
noah
into
the
ark
two
and
two
of
all
flesh
wherein
is
the
breath
of
life
and
they
that
went
in
went
in
male
and
female
of
all
flesh
as
god
had
commanded
him
and
the
lord
shut
him
in
and
the
flood
was
forty
days
upon
the
earth
and
the
waters
increased
and
bare
up
the
ark
and
it
was
lift
up
above
the
earth
and
the
waters
prevailed
and
were
increased
greatly
upon
the
earth
and
the
ark
went
upon
the
face
of
the
waters
and
the
waters
prevailed
exceedingly
upon
the
earth
and
all
the
high
hills
that
were
under
the
whole
heaven
were
covered
fifteen
cubits
upward
did
the
waters
prevail
and
the
mountains
were
covered
and
all
flesh
died
that
moved
upon
the
earth
both
of
fowl
and
of
cattle
and
of
beast
and
of
every
creeping
thing
that
creepeth
upon
the
earth
and
every
man
all
in
whose
nostrils
was
the
breath
of
life
of
all
that
was
in
the
dry
land
died
and
every
living
substance
was
destroyed
which
was
upon
the
face
of
the
ground
both
man
and
cattle
and
the
creeping
things
and
the
fowl
of
the
heaven
and
they
were
destroyed
from
the
earth
and
noah
only
remained
alive
and
they
that
were
with
him
in
the
ark
and
the
waters
prevailed
upon
the
earth
an
hundred
and
fifty
days
and
god
remembered
noah
and
every
living
thing
and
all
the
cattle
that
was
with
him
in
the
ark
and
god
made
a
wind
to
pass
over
the
earth
and
the
waters
asswaged
the
fountains
also
of
the
deep
and
the
windows
of
heaven
were
stopped
and
the
rain
from
heaven
was
restrained
and
the
waters
returned
from
off
the
earth
continually
and
after
the
end
of
the
hundred
and
fifty
days
the
waters
were
abated
and
the
ark
rested
in
the
seventh
month
on
the
seventeenth
day
of
the
month
upon
the
mountains
of
ararat
and
the
waters
decreased
continually
until
the
tenth
month
in
the
tenth
month
on
the
first
day
of
the
month
were
the
tops
of
the
mountains
seen
and
it
came
to
pass
at
the
end
of
forty
days
that
noah
opened
the
window
of
the
ark
which
he
had
made
and
he
sent
forth
a
raven
which
went
forth
to
and
fro
until
the
waters
were
dried
up
from
off
the
earth
also
he
sent
forth
a
dove
from
him
to
see
if
the
waters
were
abated
from
off
the
face
of
the
ground
but
the
dove
found
no
rest
for
the
sole
of
her
foot
and
she
returned
unto
him
into
the
ark
for
the
waters
were
on
the
face
of
the
whole
earth
then
he
put
forth
his
hand
and
took
her
and
pulled
her
in
unto
him
into
the
ark
and
he
stayed
yet
other
seven
days
and
again
he
sent
forth
the
dove
out
of
the
ark
and
the
dove
came
in
to
him
in
the
evening
and
lo
in
her
mouth
was
an
olive
leaf
pluckt
off
so
noah
knew
that
the
waters
were
abated
from
off
the
earth
and
he
stayed
yet
other
seven
days
and
sent
forth
the
dove
which
returned
not
again
unto
him
any
more
and
it
came
to
pass
in
the
six
hundredth
and
first
year
in
the
first
month
the
first
day
of
the
month
the
waters
were
dried
up
from
off
the
earth
and
noah
removed
the
covering
of
the
ark
and
looked
and
behold
the
face
of
the
ground
was
dry
and
in
the
second
month
on
the
seven
and
twentieth
day
of
the
month
was
the
earth
dried
and
god
spake
unto
noah
saying
go
forth
of
the
ark
thou
and
thy
wife
and
thy
sons
and
thy
sons
wives
with
thee
bring
forth
with
thee
every
living
thing
that
is
with
thee
of
all
flesh
both
of
fowl
and
of
cattle
and
of
every
creeping
thing
that
creepeth
upon
the
earth
that
they
may
breed
abundantly
in
the
earth
and
be
fruitful
and
multiply
upon
the
earth
and
noah
went
forth
and
his
sons
and
his
wife
and
his
sons
wives
with
him
every
beast
every
creeping
thing
and
every
fowl
and
whatsoever
creepeth
upon
the
earth
after
their
kinds
went
forth
out
of
the
ark
and
noah
builded
an
altar
unto
the
lord
and
took
of
every
clean
beast
and
of
every
clean
fowl
and
offered
burnt
offerings
on
the
altar
and
the
lord
smelled
a
sweet
savour
and
the
lord
said
in
his
heart
i
will
not
again
curse
the
ground
any
more
for
man
s
sake
for
the
imagination
of
man
s
heart
is
evil
from
his
youth
neither
will
i
again
smite
any
more
every
thing
living
as
i
have
done
while
the
earth
remaineth
seedtime
and
harvest
and
cold
and
heat
and
summer
and
winter
and
day
and
night
shall
not
cease
and
god
blessed
noah
and
his
sons
and
said
unto
them
be
fruitful
and
multiply
and
replenish
the
earth
and
the
fear
of
you
and
the
dread
of
you
shall
be
upon
every
beast
of
the
earth
and
upon
every
fowl
of
the
air
upon
all
that
moveth
upon
the
earth
and
upon
all
the
fishes
of
the
sea
into
your
hand
are
they
delivered
every
moving
thing
that
liveth
shall
be
meat
for
you
even
as
the
green
herb
have
i
given
you
all
things
but
flesh
with
the
life
thereof
which
is
the
blood
thereof
shall
ye
not
eat
and
surely
your
blood
of
your
lives
will
i
require
at
the
hand
of
every
beast
will
i
require
it
and
at
the
hand
of
man
at
the
hand
of
every
man
s
brother
will
i
require
the
life
of
man
whoso
sheddeth
man
s
blood
by
man
shall
his
blood
be
shed
for
in
the
image
of
god
made
he
man
and
you
be
ye
fruitful
and
multiply
bring
forth
abundantly
in
the
earth
and
multiply
therein
and
god
spake
unto
noah
and
to
his
sons
with
him
saying
and
i
behold
i
establish
my
covenant
with
you
and
with
your
seed
after
you
and
with
every
living
creature
that
is
with
you
of
the
fowl
of
the
cattle
and
of
every
beast
of
the
earth
with
you
from
all
that
go
out
of
the
ark
to
every
beast
of
the
earth
and
i
will
establish
my
covenant
with
you
neither
shall
all
flesh
be
cut
off
any
more
by
the
waters
of
a
flood
neither
shall
there
any
more
be
a
flood
to
destroy
the
earth
and
god
said
this
is
the
token
of
the
covenant
which
i
make
between
me
and
you
and
every
living
creature
that
is
with
you
for
perpetual
generations
i
do
set
my
bow
in
the
cloud
and
it
shall
be
for
a
token
of
a
covenant
between
me
and
the
earth
and
it
shall
come
to
pass
when
i
bring
a
cloud
over
the
earth
that
the
bow
shall
be
seen
in
the
cloud
and
i
will
remember
my
covenant
which
is
between
me
and
you
and
every
living
creature
of
all
flesh
and
the
waters
shall
no
more
become
a
flood
to
destroy
all
flesh
and
the
bow
shall
be
in
the
cloud
and
i
will
look
upon
it
that
i
may
remember
the
everlasting
covenant
between
god
and
every
living
creature
of
all
flesh
that
is
upon
the
earth
and
god
said
unto
noah
this
is
the
token
of
the
covenant
which
i
have
established
between
me
and
all
flesh
that
is
upon
the
earth
and
the
sons
of
noah
that
went
forth
of
the
ark
were
shem
and
ham
and
japheth
and
ham
is
the
father
of
canaan
these
are
the
three
sons
of
noah
and
of
them
was
the
whole
earth
overspread
and
noah
began
to
be
an
husbandman
and
he
planted
a
vineyard
and
he
drank
of
the
wine
and
was
drunken
and
he
was
uncovered
within
his
tent
and
ham
the
father
of
canaan
saw
the
nakedness
of
his
father
and
told
his
two
brethren
without
and
shem
and
japheth
took
a
garment
and
laid
it
upon
both
their
shoulders
and
went
backward
and
covered
the
nakedness
of
their
father
and
their
faces
were
backward
and
they
saw
not
their
father
s
nakedness
and
noah
awoke
from
his
wine
and
knew
what
his
younger
son
had
done
unto
him
and
he
said
cursed
be
canaan
a
servant
of
servants
shall
he
be
unto
his
brethren
and
he
said
blessed
be
the
lord
god
of
shem
and
canaan
shall
be
his
servant
god
shall
enlarge
japheth
and
he
shall
dwell
in
the
tents
of
shem
and
canaan
shall
be
his
servant
and
noah
lived
after
the
flood
three
hundred
and
fifty
years
and
all
the
days
of
noah
were
nine
hundred
and
fifty
years
and
he
died
now
these
are
the
generations
of
the
sons
of
noah
shem
ham
and
japheth
and
unto
them
were
sons
born
after
the
flood
the
sons
of
japheth
gomer
and
magog
and
madai
and
javan
and
tubal
and
meshech
and
tiras
and
the
sons
of
gomer
ashkenaz
and
riphath
and
togarmah
and
the
sons
of
javan
elishah
and
tarshish
kittim
and
dodanim
by
these
were
the
isles
of
the
gentiles
divided
in
their
lands
every
one
after
his
tongue
after
their
families
in
their
nations
and
the
sons
of
ham
cush
and
mizraim
and
phut
and
canaan
and
the
sons
of
cush
seba
and
havilah
and
sabtah
and
raamah
and
sabtechah
and
the
sons
of
raamah
sheba
and
dedan
and
cush
begat
nimrod
he
began
to
be
a
mighty
one
in
the
earth
he
was
a
mighty
hunter
before
the
lord
wherefore
it
is
said
even
as
nimrod
the
mighty
hunter
before
the
lord
and
the
beginning
of
his
kingdom
was
babel
and
erech
and
accad
and
calneh
in
the
land
of
shinar
out
of
that
land
went
forth
asshur
and
builded
nineveh
and
the
city
rehoboth
and
calah
and
resen
between
nineveh
and
calah
the
same
is
a
great
city
and
mizraim
begat
ludim
and
anamim
and
lehabim
and
naphtuhim
and
pathrusim
and
casluhim
out
of
whom
came
philistim
and
caphtorim
and
canaan
begat
sidon
his
first
born
and
heth
and
the
jebusite
and
the
amorite
and
the
girgasite
and
the
hivite
and
the
arkite
and
the
sinite
and
the
arvadite
and
the
zemarite
and
the
hamathite
and
afterward
were
the
families
of
the
canaanites
spread
abroad
and
the
border
of
the
canaanites
was
from
sidon
as
thou
comest
to
gerar
unto
gaza
as
thou
goest
unto
sodom
and
gomorrah
and
admah
and
zeboim
even
unto
lasha
these
are
the
sons
of
ham
after
their
families
after
their
tongues
in
their
countries
and
in
their
nations
unto
shem
also
the
father
of
all
the
children
of
eber
the
brother
of
japheth
the
elder
even
to
him
were
children
born
the
children
of
shem
elam
and
asshur
and
arphaxad
and
lud
and
aram
and
the
children
of
aram
uz
and
hul
and
gether
and
mash
and
arphaxad
begat
salah
and
salah
begat
eber
and
unto
eber
were
born
two
sons
the
name
of
one
was
peleg
for
in
his
days
was
the
earth
divided
and
his
brother
s
name
was
joktan
and
joktan
begat
almodad
and
sheleph
and
hazarmaveth
and
jerah
and
hadoram
and
uzal
and
diklah
and
obal
and
abimael
and
sheba
and
ophir
and
havilah
and
jobab
all
these
were
the
sons
of
joktan
and
their
dwelling
was
from
mesha
as
thou
goest
unto
sephar
a
mount
of
the
east
these
are
the
sons
of
shem
after
their
families
after
their
tongues
in
their
lands
after
their
nations
these
are
the
families
of
the
sons
of
noah
after
their
generations
in
their
nations
and
by
these
were
the
nations
divided
in
the
earth
after
the
flood
and
the
whole
earth
was
of
one
language
and
of
one
speech
and
it
came
to
pass
as
they
journeyed
from
the
east
that
they
found
a
plain
in
the
land
of
shinar
and
they
dwelt
there
and
they
said
one
to
another
go
to
let
us
make
brick
and
burn
them
thoroughly
and
they
had
brick
for
stone
and
slime
had
they
for
morter
and
they
said
go
to
let
us
build
us
a
city
and
a
tower
whose
top
may
reach
unto
heaven
and
let
us
make
us
a
name
lest
we
be
scattered
abroad
upon
the
face
of
the
whole
earth
and
the
lord
came
down
to
see
the
city
and
the
tower
which
the
children
of
men
builded
and
the
lord
said
behold
the
people
is
one
and
they
have
all
one
language
and
this
they
begin
to
do
and
now
nothing
will
be
restrained
from
them
which
they
have
imagined
to
do
go
to
let
us
go
down
and
there
confound
their
language
that
they
may
not
understand
one
another
s
speech
so
the
lord
scattered
them
abroad
from
thence
upon
the
face
of
all
the
earth
and
they
left
off
to
build
the
city
therefore
is
the
name
of
it
called
babel
because
the
lord
did
there
confound
the
language
of
all
the
earth
and
from
thence
did
the
lord
scatter
them
abroad
upon
the
face
of
all
the
earth
these
are
the
generations
of
shem
shem
was
an
hundred
years
old
and
begat
arphaxad
two
years
after
the
flood
and
shem
lived
after
he
begat
arphaxad
five
hundred
years
and
begat
sons
and
daughters
and
arphaxad
lived
five
and
thirty
years
and
begat
salah
and
arphaxad
lived
after
he
begat
salah
four
hundred
and
three
years
and
begat
sons
and
daughters
and
salah
lived
thirty
years
and
begat
eber
and
salah
lived
after
he
begat
eber
four
hundred
and
three
years
and
begat
sons
and
daughters
and
eber
lived
four
and
thirty
years
and
begat
peleg
and
eber
lived
after
he
begat
peleg
four
hundred
and
thirty
years
and
begat
sons
and
daughters
and
peleg
lived
thirty
years
and
begat
reu
and
peleg
lived
after
he
begat
reu
two
hundred
and
nine
years
and
begat
sons
and
daughters
and
reu
lived
two
and
thirty
years
and
begat
serug
and
reu
lived
after
he
begat
serug
two
hundred
and
seven
years
and
begat
sons
and
daughters
and
serug
lived
thirty
years
and
begat
nahor
and
serug
lived
after
he
begat
nahor
two
hundred
years
and
begat
sons
and
daughters
and
nahor
lived
nine
and
twenty
years
and
begat
terah
and
nahor
lived
after
he
begat
terah
an
hundred
and
nineteen
years
and
begat
sons
and
daughters
and
terah
lived
seventy
years
and
begat
abram
nahor
and
haran
now
these
are
the
generations
of
terah
terah
begat
abram
nahor
and
haran
and
haran
begat
lot
and
haran
died
before
his
father
terah
in
the
land
of
his
nativity
in
ur
of
the
chaldees
and
abram
and
nahor
took
them
wives
the
name
of
abram
s
wife
was
sarai
and
the
name
of
nahor
s
wife
milcah
the
daughter
of
haran
the
father
of
milcah
and
the
father
of
iscah
but
sarai
was
barren
she
had
no
child
and
terah
took
abram
his
son
and
lot
the
son
of
haran
his
son
s
son
and
sarai
his
daughter
in
law
his
son
abram
s
wife
and
they
went
forth
with
them
from
ur
of
the
chaldees
to
go
into
the
land
of
canaan
and
they
came
unto
haran
and
dwelt
there
and
the
days
of
terah
were
two
hundred
and
five
years
and
terah
died
in
haran
now
the
lord
had
said
unto
abram
get
thee
out
of
thy
country
and
from
thy
kindred
and
from
thy
father
s
house
unto
a
land
that
i
will
shew
thee
and
i
will
make
of
thee
a
great
nation
and
i
will
bless
thee
and
make
thy
name
great
and
thou
shalt
be
a
blessing
and
i
will
bless
them
that
bless
thee
and
curse
him
that
curseth
thee
and
in
thee
shall
all
families
of
the
earth
be
blessed
so
abram
departed
as
the
lord
had
spoken
unto
him
and
lot
went
with
him
and
abram
was
seventy
and
five
years
old
when
he
departed
out
of
haran
and
abram
took
sarai
his
wife
and
lot
his
brother
s
son
and
all
their
substance
that
they
had
gathered
and
the
souls
that
they
had
gotten
in
haran
and
they
went
forth
to
go
into
the
land
of
canaan
and
into
the
land
of
canaan
they
came
and
abram
passed
through
the
land
unto
the
place
of
sichem
unto
the
plain
of
moreh
and
the
canaanite
was
then
in
the
land
and
the
lord
appeared
unto
abram
and
said
unto
thy
seed
will
i
give
this
land
and
there
builded
he
an
altar
unto
the
lord
who
appeared
unto
him
and
he
removed
from
thence
unto
a
mountain
on
the
east
of
bethel
and
pitched
his
tent
having
bethel
on
the
west
and
hai
on
the
east
and
there
he
builded
an
altar
unto
the
lord
and
called
upon
the
name
of
the
lord
and
abram
journeyed
going
on
still
toward
the
south
and
there
was
a
famine
in
the
land
and
abram
went
down
into
egypt
to
sojourn
there
for
the
famine
was
grievous
in
the
land
and
it
came
to
pass
when
he
was
come
near
to
enter
into
egypt
that
he
said
unto
sarai
his
wife
behold
now
i
know
that
thou
art
a
fair
woman
to
look
upon
therefore
it
shall
come
to
pass
when
the
egyptians
shall
see
thee
that
they
shall
say
this
is
his
wife
and
they
will
kill
me
but
they
will
save
thee
alive
say
i
pray
thee
thou
art
my
sister
that
it
may
be
well
with
me
for
thy
sake
and
my
soul
shall
live
because
of
thee
and
it
came
to
pass
that
when
abram
was
come
into
egypt
the
egyptians
beheld
the
woman
that
she
was
very
fair
the
princes
also
of
pharaoh
saw
her
and
commended
her
before
pharaoh
and
the
woman
was
taken
into
pharaoh
s
house
and
he
entreated
abram
well
for
her
sake
and
he
had
sheep
and
oxen
and
he
asses
and
menservants
and
maidservants
and
she
asses
and
camels
and
the
lord
plagued
pharaoh
and
his
house
with
great
plagues
because
of
sarai
abram
s
wife
and
pharaoh
called
abram
and
said
what
is
this
that
thou
hast
done
unto
me
why
didst
thou
not
tell
me
that
she
was
thy
wife
why
saidst
thou
she
is
my
sister
so
i
might
have
taken
her
to
me
to
wife
now
therefore
behold
thy
wife
take
her
and
go
thy
way
and
pharaoh
commanded
his
men
concerning
him
and
they
sent
him
away
and
his
wife
and
all
that
he
had
and
abram
went
up
out
of
egypt
he
and
his
wife
and
all
that
he
had
and
lot
with
him
into
the
south
and
abram
was
very
rich
in
cattle
in
silver
and
in
gold
and
he
went
on
his
journeys
from
the
south
even
to
bethel
unto
the
place
where
his
tent
had
been
at
the
beginning
between
bethel
and
hai
unto
the
place
of
the
altar
which
he
had
make
there
at
the
first
and
there
abram
called
on
the
name
of
the
lord
and
lot
also
which
went
with
abram
had
flocks
and
herds
and
tents
and
the
land
was
not
able
to
bear
them
that
they
might
dwell
together
for
their
substance
was
great
so
that
they
could
not
dwell
together
and
there
was
a
strife
between
the
herdmen
of
abram
s
cattle
and
the
herdmen
of
lot
s
cattle
and
the
canaanite
and
the
perizzite
dwelled
then
in
the
land
and
abram
said
unto
lot
let
there
be
no
strife
i
pray
thee
between
me
and
thee
and
between
my
herdmen
and
thy
herdmen
for
we
be
brethren
is
not
the
whole
land
before
thee
separate
thyself
i
pray
thee
from
me
if
thou
wilt
take
the
left
hand
then
i
will
go
to
the
right
or
if
thou
depart
to
the
right
hand
then
i
will
go
to
the
left
and
lot
lifted
up
his
eyes
and
beheld
all
the
plain
of
jordan
that
it
was
well
watered
every
where
before
the
lord
destroyed
sodom
and
gomorrah
even
as
the
garden
of
the
lord
like
the
land
of
egypt
as
thou
comest
unto
zoar
then
lot
chose
him
all
the
plain
of
jordan
and
lot
journeyed
east
and
they
separated
themselves
the
one
from
the
other
abram
dwelled
in
the
land
of
canaan
and
lot
dwelled
in
the
cities
of
the
plain
and
pitched
his
tent
toward
sodom
but
the
men
of
sodom
were
wicked
and
sinners
before
the
lord
exceedingly
and
the
lord
said
unto
abram
after
that
lot
was
separated
from
him
lift
up
now
thine
eyes
and
look
from
the
place
where
thou
art
northward
and
southward
and
eastward
and
westward
for
all
the
land
which
thou
seest
to
thee
will
i
give
it
and
to
thy
seed
for
ever
and
i
will
make
thy
seed
as
the
dust
of
the
earth
so
that
if
a
man
can
number
the
dust
of
the
earth
then
shall
thy
seed
also
be
numbered
arise
walk
through
the
land
in
the
length
of
it
and
in
the
breadth
of
it
for
i
will
give
it
unto
thee
then
abram
removed
his
tent
and
came
and
dwelt
in
the
plain
of
mamre
which
is
in
hebron
and
built
there
an
altar
unto
the
lord
and
it
came
to
pass
in
the
days
of
amraphel
king
of
shinar
arioch
king
of
ellasar
chedorlaomer
king
of
elam
and
tidal
king
of
nations
that
these
made
war
with
bera
king
of
sodom
and
with
birsha
king
of
gomorrah
shinab
king
of
admah
and
shemeber
king
of
zeboiim
and
the
king
of
bela
which
is
zoar
all
these
were
joined
together
in
the
vale
of
siddim
which
is
the
salt
sea
twelve
years
they
served
chedorlaomer
and
in
the
thirteenth
year
they
rebelled
and
in
the
fourteenth
year
came
chedorlaomer
and
the
kings
that
were
with
him
and
smote
the
rephaims
in
ashteroth
karnaim
and
the
zuzims
in
ham
and
the
emins
in
shaveh
kiriathaim
and
the
horites
in
their
mount
seir
unto
elparan
which
is
by
the
wilderness
and
they
returned
and
came
to
enmishpat
which
is
kadesh
and
smote
all
the
country
of
the
amalekites
and
also
the
amorites
that
dwelt
in
hazezontamar
and
there
went
out
the
king
of
sodom
and
the
king
of
gomorrah
and
the
king
of
admah
and
the
king
of
zeboiim
and
the
king
of
bela
the
same
is
zoar
and
they
joined
battle
with
them
in
the
vale
of
siddim
with
chedorlaomer
the
king
of
elam
and
with
tidal
king
of
nations
and
amraphel
king
of
shinar
and
arioch
king
of
ellasar
four
kings
with
five
and
the
vale
of
siddim
was
full
of
slimepits
and
the
kings
of
sodom
and
gomorrah
fled
and
fell
there
and
they
that
remained
fled
to
the
mountain
and
they
took
all
the
goods
of
sodom
and
gomorrah
and
all
their
victuals
and
went
their
way
and
they
took
lot
abram
s
brother
s
son
who
dwelt
in
sodom
and
his
goods
and
departed
and
there
came
one
that
had
escaped
and
told
abram
the
hebrew
for
he
dwelt
in
the
plain
of
mamre
the
amorite
brother
of
eshcol
and
brother
of
aner
and
these
were
confederate
with
abram
and
when
abram
heard
that
his
brother
was
taken
captive
he
armed
his
trained
servants
born
in
his
own
house
three
hundred
and
eighteen
and
pursued
them
unto
dan
and
he
divided
himself
against
them
he
and
his
servants
by
night
and
smote
them
and
pursued
them
unto
hobah
which
is
on
the
left
hand
of
damascus
and
he
brought
back
all
the
goods
and
also
brought
again
his
brother
lot
and
his
goods
and
the
women
also
and
the
people
and
the
king
of
sodom
went
out
to
meet
him
after
his
return
from
the
slaughter
of
chedorlaomer
and
of
the
kings
that
were
with
him
at
the
valley
of
shaveh
which
is
the
king
s
dale
and
melchizedek
king
of
salem
brought
forth
bread
and
wine
and
he
was
the
priest
of
the
most
high
god
and
he
blessed
him
and
said
blessed
be
abram
of
the
most
high
god
possessor
of
heaven
and
earth
and
blessed
be
the
most
high
god
which
hath
delivered
thine
enemies
into
thy
hand
and
he
gave
him
tithes
of
all
and
the
king
of
sodom
said
unto
abram
give
me
the
persons
and
take
the
goods
to
thyself
and
abram
said
to
the
king
of
sodom
i
have
lift
up
mine
hand
unto
the
lord
the
most
high
god
the
possessor
of
heaven
and
earth
that
i
will
not
take
from
a
thread
even
to
a
shoelatchet
and
that
i
will
not
take
any
thing
that
is
thine
lest
thou
shouldest
say
i
have
made
abram
rich
save
only
that
which
the
young
men
have
eaten
and
the
portion
of
the
men
which
went
with
me
aner
eshcol
and
mamre
let
them
take
their
portion
after
these
things
the
word
of
the
lord
came
unto
abram
in
a
vision
saying
fear
not
abram
i
am
thy
shield
and
thy
exceeding
great
reward
and
abram
said
lord
god
what
wilt
thou
give
me
seeing
i
go
childless
and
the
steward
of
my
house
is
this
eliezer
of
damascus
and
abram
said
behold
to
me
thou
hast
given
no
seed
and
lo
one
born
in
my
house
is
mine
heir
and
behold
the
word
of
the
lord
came
unto
him
saying
this
shall
not
be
thine
heir
but
he
that
shall
come
forth
out
of
thine
own
bowels
shall
be
thine
heir
and
he
brought
him
forth
abroad
and
said
look
now
toward
heaven
and
tell
the
stars
if
thou
be
able
to
number
them
and
he
said
unto
him
so
shall
thy
seed
be
and
he
believed
in
the
lord
and
he
counted
it
to
him
for
righteousness
and
he
said
unto
him
i
am
the
lord
that
brought
thee
out
of
ur
of
the
chaldees
to
give
thee
this
land
to
inherit
it
and
he
said
lord
god
whereby
shall
i
know
that
i
shall
inherit
it
and
he
said
unto
him
take
me
an
heifer
of
three
years
old
and
a
she
goat
of
three
years
old
and
a
ram
of
three
years
old
and
a
turtledove
and
a
young
pigeon
and
he
took
unto
him
all
these
and
divided
them
in
the
midst
and
laid
each
piece
one
against
another
but
the
birds
divided
he
not
and
when
the
fowls
came
down
upon
the
carcases
abram
drove
them
away
and
when
the
sun
was
going
down
a
deep
sleep
fell
upon
abram
and
lo
an
horror
of
great
darkness
fell
upon
him
and
he
said
unto
abram
know
of
a
surety
that
thy
seed
shall
be
a
stranger
in
a
land
that
is
not
their
s
and
shall
serve
them
and
they
shall
afflict
them
four
hundred
years
and
also
that
nation
whom
they
shall
serve
will
i
judge
and
afterward
shall
they
come
out
with
great
substance
and
thou
shalt
go
to
thy
fathers
in
peace
thou
shalt
be
buried
in
a
good
old
age
but
in
the
fourth
generation
they
shall
come
hither
again
for
the
iniquity
of
the
amorites
is
not
yet
full
and
it
came
to
pass
that
when
the
sun
went
down
and
it
was
dark
behold
a
smoking
furnace
and
a
burning
lamp
that
passed
between
those
pieces
in
the
same
day
the
lord
made
a
covenant
with
abram
saying
unto
thy
seed
have
i
given
this
land
from
the
river
of
egypt
unto
the
great
river
the
river
euphrates
the
kenites
and
the
kenizzites
and
the
kadmonites
and
the
hittites
and
the
perizzites
and
the
rephaims
and
the
amorites
and
the
canaanites
and
the
girgashites
and
the
jebusites
now
sarai
abram
s
wife
bare
him
no
children
and
she
had
an
handmaid
an
egyptian
whose
name
was
hagar
and
sarai
said
unto
abram
behold
now
the
lord
hath
restrained
me
from
bearing
i
pray
thee
go
in
unto
my
maid
it
may
be
that
i
may
obtain
children
by
her
and
abram
hearkened
to
the
voice
of
sarai
and
sarai
abram
s
wife
took
hagar
her
maid
the
egyptian
after
abram
had
dwelt
ten
years
in
the
land
of
canaan
and
gave
her
to
her
husband
abram
to
be
his
wife
and
he
went
in
unto
hagar
and
she
conceived
and
when
she
saw
that
she
had
conceived
her
mistress
was
despised
in
her
eyes
and
sarai
said
unto
abram
my
wrong
be
upon
thee
i
have
given
my
maid
into
thy
bosom
and
when
she
saw
that
she
had
conceived
i
was
despised
in
her
eyes
the
lord
judge
between
me
and
thee
but
abram
said
unto
sarai
behold
thy
maid
is
in
thine
hand
do
to
her
as
it
pleaseth
thee
and
when
sarai
dealt
hardly
with
her
she
fled
from
her
face
and
the
angel
of
the
lord
found
her
by
a
fountain
of
water
in
the
wilderness
by
the
fountain
in
the
way
to
shur
and
he
said
hagar
sarai
s
maid
whence
camest
thou
and
whither
wilt
thou
go
and
she
said
i
flee
from
the
face
of
my
mistress
sarai
and
the
angel
of
the
lord
said
unto
her
return
to
thy
mistress
and
submit
thyself
under
her
hands
and
the
angel
of
the
lord
said
unto
her
i
will
multiply
thy
seed
exceedingly
that
it
shall
not
be
numbered
for
multitude
and
the
angel
of
the
lord
said
unto
her
behold
thou
art
with
child
and
shalt
bear
a
son
and
shalt
call
his
name
ishmael
because
the
lord
hath
heard
thy
affliction
and
he
will
be
a
wild
man
his
hand
will
be
against
every
man
and
every
man
s
hand
against
him
and
he
shall
dwell
in
the
presence
of
all
his
brethren
and
she
called
the
name
of
the
lord
that
spake
unto
her
thou
god
seest
me
for
she
said
have
i
also
here
looked
after
him
that
seeth
me
wherefore
the
well
was
called
beerlahairoi
behold
it
is
between
kadesh
and
bered
and
hagar
bare
abram
a
son
and
abram
called
his
son
s
name
which
hagar
bare
ishmael
and
abram
was
fourscore
and
six
years
old
when
hagar
bare
ishmael
to
abram
and
when
abram
was
ninety
years
old
and
nine
the
lord
appeared
to
abram
and
said
unto
him
i
am
the
almighty
god
walk
before
me
and
be
thou
perfect
and
i
will
make
my
covenant
between
me
and
thee
and
will
multiply
thee
exceedingly
and
abram
fell
on
his
face
and
god
talked
with
him
saying
as
for
me
behold
my
covenant
is
with
thee
and
thou
shalt
be
a
father
of
many
nations
neither
shall
thy
name
any
more
be
called
abram
but
thy
name
shall
be
abraham
for
a
father
of
many
nations
have
i
made
thee
and
i
will
make
thee
exceeding
fruitful
and
i
will
make
nations
of
thee
and
kings
shall
come
out
of
thee
and
i
will
establish
my
covenant
between
me
and
thee
and
thy
seed
after
thee
in
their
generations
for
an
everlasting
covenant
to
be
a
god
unto
thee
and
to
thy
seed
after
thee
and
i
will
give
unto
thee
and
to
thy
seed
after
thee
the
land
wherein
thou
art
a
stranger
all
the
land
of
canaan
for
an
everlasting
possession
and
i
will
be
their
god
and
god
said
unto
abraham
thou
shalt
keep
my
covenant
therefore
thou
and
thy
seed
after
thee
in
their
generations
this
is
my
covenant
which
ye
shall
keep
between
me
and
you
and
thy
seed
after
thee
every
man
child
among
you
shall
be
circumcised
and
ye
shall
circumcise
the
flesh
of
your
foreskin
and
it
shall
be
a
token
of
the
covenant
betwixt
me
and
you
and
he
that
is
eight
days
old
shall
be
circumcised
among
you
every
man
child
in
your
generations
he
that
is
born
in
the
house
or
bought
with
money
of
any
stranger
which
is
not
of
thy
seed
he
that
is
born
in
thy
house
and
he
that
is
bought
with
thy
money
must
needs
be
circumcised
and
my
covenant
shall
be
in
your
flesh
for
an
everlasting
covenant
and
the
uncircumcised
man
child
whose
flesh
of
his
foreskin
is
not
circumcised
that
soul
shall
be
cut
off
from
his
people
he
hath
broken
my
covenant
and
god
said
unto
abraham
as
for
sarai
thy
wife
thou
shalt
not
call
her
name
sarai
but
sarah
shall
her
name
be
and
i
will
bless
her
and
give
thee
a
son
also
of
her
yea
i
will
bless
her
and
she
shall
be
a
mother
of
nations
kings
of
people
shall
be
of
her
then
abraham
fell
upon
his
face
and
laughed
and
said
in
his
heart
shall
a
child
be
born
unto
him
that
is
an
hundred
years
old
and
shall
sarah
that
is
ninety
years
old
bear
and
abraham
said
unto
god
o
that
ishmael
might
live
before
thee
and
god
said
sarah
thy
wife
shall
bear
thee
a
son
indeed
and
thou
shalt
call
his
name
isaac
and
i
will
establish
my
covenant
with
him
for
an
everlasting
covenant
and
with
his
seed
after
him
and
as
for
ishmael
i
have
heard
thee
behold
i
have
blessed
him
and
will
make
him
fruitful
and
will
multiply
him
exceedingly
twelve
princes
shall
he
beget
and
i
will
make
him
a
great
nation
but
my
covenant
will
i
establish
with
isaac
which
sarah
shall
bear
unto
thee
at
this
set
time
in
the
next
year
and
he
left
off
talking
with
him
and
god
went
up
from
abraham
and
abraham
took
ishmael
his
son
and
all
that
were
born
in
his
house
and
all
that
were
bought
with
his
money
every
male
among
the
men
of
abraham
s
house
and
circumcised
the
flesh
of
their
foreskin
in
the
selfsame
day
as
god
had
said
unto
him
and
abraham
was
ninety
years
old
and
nine
when
he
was
circumcised
in
the
flesh
of
his
foreskin
and
ishmael
his
son
was
thirteen
years
old
when
he
was
circumcised
in
the
flesh
of
his
foreskin
in
the
selfsame
day
was
abraham
circumcised
and
ishmael
his
son
and
all
the
men
of
his
house
born
in
the
house
and
bought
with
money
of
the
stranger
were
circumcised
with
him
and
the
lord
appeared
unto
him
in
the
plains
of
mamre
and
he
sat
in
the
tent
door
in
the
heat
of
the
day
and
he
lift
up
his
eyes
and
looked
and
lo
three
men
stood
by
him
and
when
he
saw
them
he
ran
to
meet
them
from
the
tent
door
and
bowed
himself
toward
the
ground
and
said
my
lord
if
now
i
have
found
favour
in
thy
sight
pass
not
away
i
pray
thee
from
thy
servant
let
a
little
water
i
pray
you
be
fetched
and
wash
your
feet
and
rest
yourselves
under
the
tree
and
i
will
fetch
a
morsel
of
bread
and
comfort
ye
your
hearts
after
that
ye
shall
pass
on
for
therefore
are
ye
come
to
your
servant
and
they
said
so
do
as
thou
hast
said
and
abraham
hastened
into
the
tent
unto
sarah
and
said
make
ready
quickly
three
measures
of
fine
meal
knead
it
and
make
cakes
upon
the
hearth
and
abraham
ran
unto
the
herd
and
fetcht
a
calf
tender
and
good
and
gave
it
unto
a
young
man
and
he
hasted
to
dress
it
and
he
took
butter
and
milk
and
the
calf
which
he
had
dressed
and
set
it
before
them
and
he
stood
by
them
under
the
tree
and
they
did
eat
and
they
said
unto
him
where
is
sarah
thy
wife
and
he
said
behold
in
the
tent
and
he
said
i
will
certainly
return
unto
thee
according
to
the
time
of
life
and
lo
sarah
thy
wife
shall
have
a
son
and
sarah
heard
it
in
the
tent
door
which
was
behind
him
now
abraham
and
sarah
were
old
and
well
stricken
in
age
and
it
ceased
to
be
with
sarah
after
the
manner
of
women
therefore
sarah
laughed
within
herself
saying
after
i
am
waxed
old
shall
i
have
pleasure
my
lord
being
old
also
and
the
lord
said
unto
abraham
wherefore
did
sarah
laugh
saying
shall
i
of
a
surety
bear
a
child
which
am
old
is
any
thing
too
hard
for
the
lord
at
the
time
appointed
i
will
return
unto
thee
according
to
the
time
of
life
and
sarah
shall
have
a
son
then
sarah
denied
saying
i
laughed
not
for
she
was
afraid
and
he
said
nay
but
thou
didst
laugh
and
the
men
rose
up
from
thence
and
looked
toward
sodom
and
abraham
went
with
them
to
bring
them
on
the
way
and
the
lord
said
shall
i
hide
from
abraham
that
thing
which
i
do
seeing
that
abraham
shall
surely
become
a
great
and
mighty
nation
and
all
the
nations
of
the
earth
shall
be
blessed
in
him
for
i
know
him
that
he
will
command
his
children
and
his
household
after
him
and
they
shall
keep
the
way
of
the
lord
to
do
justice
and
judgment
that
the
lord
may
bring
upon
abraham
that
which
he
hath
spoken
of
him
and
the
lord
said
because
the
cry
of
sodom
and
gomorrah
is
great
and
because
their
sin
is
very
grievous
i
will
go
down
now
and
see
whether
they
have
done
altogether
according
to
the
cry
of
it
which
is
come
unto
me
and
if
not
i
will
know
and
the
men
turned
their
faces
from
thence
and
went
toward
sodom
but
abraham
stood
yet
before
the
lord
and
abraham
drew
near
and
said
wilt
thou
also
destroy
the
righteous
with
the
wicked
peradventure
there
be
fifty
righteous
within
the
city
wilt
thou
also
destroy
and
not
spare
the
place
for
the
fifty
righteous
that
are
therein
that
be
far
from
thee
to
do
after
this
manner
to
slay
the
righteous
with
the
wicked
and
that
the
righteous
should
be
as
the
wicked
that
be
far
from
thee
shall
not
the
judge
of
all
the
earth
do
right
and
the
lord
said
if
i
find
in
sodom
fifty
righteous
within
the
city
then
i
will
spare
all
the
place
for
their
sakes
and
abraham
answered
and
said
behold
now
i
have
taken
upon
me
to
speak
unto
the
lord
which
am
but
dust
and
ashes
peradventure
there
shall
lack
five
of
the
fifty
righteous
wilt
thou
destroy
all
the
city
for
lack
of
five
and
he
said
if
i
find
there
forty
and
five
i
will
not
destroy
it
and
he
spake
unto
him
yet
again
and
said
peradventure
there
shall
be
forty
found
there
and
he
said
i
will
not
do
it
for
forty
s
sake
and
he
said
unto
him
oh
let
not
the
lord
be
angry
and
i
will
speak
peradventure
there
shall
thirty
be
found
there
and
he
said
i
will
not
do
it
if
i
find
thirty
there
and
he
said
behold
now
i
have
taken
upon
me
to
speak
unto
the
lord
peradventure
there
shall
be
twenty
found
there
and
he
said
i
will
not
destroy
it
for
twenty
s
sake
and
he
said
oh
let
not
the
lord
be
angry
and
i
will
speak
yet
but
this
once
peradventure
ten
shall
be
found
there
and
he
said
i
will
not
destroy
it
for
ten
s
sake
and
the
lord
went
his
way
as
soon
as
he
had
left
communing
with
abraham
and
abraham
returned
unto
his
place
and
there
came
two
angels
to
sodom
at
even
and
lot
sat
in
the
gate
of
sodom
and
lot
seeing
them
rose
up
to
meet
them
and
he
bowed
himself
with
his
face
toward
the
ground
and
he
said
behold
now
my
lords
turn
in
i
pray
you
into
your
servant
s
house
and
tarry
all
night
and
wash
your
feet
and
ye
shall
rise
up
early
and
go
on
your
ways
and
they
said
nay
but
we
will
abide
in
the
street
all
night
and
he
pressed
upon
them
greatly
and
they
turned
in
unto
him
and
entered
into
his
house
and
he
made
them
a
feast
and
did
bake
unleavened
bread
and
they
did
eat
but
before
they
lay
down
the
men
of
the
city
even
the
men
of
sodom
compassed
the
house
round
both
old
and
young
all
the
people
from
every
quarter
and
they
called
unto
lot
and
said
unto
him
where
are
the
men
which
came
in
to
thee
this
night
bring
them
out
unto
us
that
we
may
know
them
and
lot
went
out
at
the
door
unto
them
and
shut
the
door
after
him
and
said
i
pray
you
brethren
do
not
so
wickedly
behold
now
i
have
two
daughters
which
have
not
known
man
let
me
i
pray
you
bring
them
out
unto
you
and
do
ye
to
them
as
is
good
in
your
eyes
only
unto
these
men
do
nothing
for
therefore
came
they
under
the
shadow
of
my
roof
and
they
said
stand
back
and
they
said
again
this
one
fellow
came
in
to
sojourn
and
he
will
needs
be
a
judge
now
will
we
deal
worse
with
thee
than
with
them
and
they
pressed
sore
upon
the
man
even
lot
and
came
near
to
break
the
door
but
the
men
put
forth
their
hand
and
pulled
lot
into
the
house
to
them
and
shut
to
the
door
and
they
smote
the
men
that
were
at
the
door
of
the
house
with
blindness
both
small
and
great
so
that
they
wearied
themselves
to
find
the
door
and
the
men
said
unto
lot
hast
thou
here
any
besides
son
in
law
and
thy
sons
and
thy
daughters
and
whatsoever
thou
hast
in
the
city
bring
them
out
of
this
place
for
we
will
destroy
this
place
because
the
cry
of
them
is
waxen
great
before
the
face
of
the
lord
and
the
lord
hath
sent
us
to
destroy
it
and
lot
went
out
and
spake
unto
his
sons
in
law
which
married
his
daughters
and
said
up
get
you
out
of
this
place
for
the
lord
will
destroy
this
city
but
he
seemed
as
one
that
mocked
unto
his
sons
in
law
and
when
the
morning
arose
then
the
angels
hastened
lot
saying
arise
take
thy
wife
and
thy
two
daughters
which
are
here
lest
thou
be
consumed
in
the
iniquity
of
the
city
and
while
he
lingered
the
men
laid
hold
upon
his
hand
and
upon
the
hand
of
his
wife
and
upon
the
hand
of
his
two
daughters
the
lord
being
merciful
unto
him
and
they
brought
him
forth
and
set
him
without
the
city
and
it
came
to
pass
when
they
had
brought
them
forth
abroad
that
he
said
escape
for
thy
life
look
not
behind
thee
neither
stay
thou
in
all
the
plain
escape
to
the
mountain
lest
thou
be
consumed
and
lot
said
unto
them
oh
not
so
my
lord
behold
now
thy
servant
hath
found
grace
in
thy
sight
and
thou
hast
magnified
thy
mercy
which
thou
hast
shewed
unto
me
in
saving
my
life
and
i
cannot
escape
to
the
mountain
lest
some
evil
take
me
and
i
die
behold
now
this
city
is
near
to
flee
unto
and
it
is
a
little
one
oh
let
me
escape
thither
is
it
not
a
little
one
and
my
soul
shall
live
and
he
said
unto
him
see
i
have
accepted
thee
concerning
this
thing
also
that
i
will
not
overthrow
this
city
for
the
which
thou
hast
spoken
haste
thee
escape
thither
for
i
cannot
do
anything
till
thou
be
come
thither
therefore
the
name
of
the
city
was
called
zoar
the
sun
was
risen
upon
the
earth
when
lot
entered
into
zoar
then
the
lord
rained
upon
sodom
and
upon
gomorrah
brimstone
and
fire
from
the
lord
out
of
heaven
and
he
overthrew
those
cities
and
all
the
plain
and
all
the
inhabitants
of
the
cities
and
that
which
grew
upon
the
ground
but
his
wife
looked
back
from
behind
him
and
she
became
a
pillar
of
salt
and
abraham
gat
up
early
in
the
morning
to
the
place
where
he
stood
before
the
lord
and
he
looked
toward
sodom
and
gomorrah
and
toward
all
the
land
of
the
plain
and
beheld
and
lo
the
smoke
of
the
country
went
up
as
the
smoke
of
a
furnace
and
it
came
to
pass
when
god
destroyed
the
cities
of
the
plain
that
god
remembered
abraham
and
sent
lot
out
of
the
midst
of
the
overthrow
when
he
overthrew
the
cities
in
the
which
lot
dwelt
and
lot
went
up
out
of
zoar
and
dwelt
in
the
mountain
and
his
two
daughters
with
him
for
he
feared
to
dwell
in
zoar
and
he
dwelt
in
a
cave
he
and
his
two
daughters
and
the
firstborn
said
unto
the
younger
our
father
is
old
and
there
is
not
a
man
in
the
earth
to
come
in
unto
us
after
the
manner
of
all
the
earth
come
let
us
make
our
father
drink
wine
and
we
will
lie
with
him
that
we
may
preserve
seed
of
our
father
and
they
made
their
father
drink
wine
that
night
and
the
firstborn
went
in
and
lay
with
her
father
and
he
perceived
not
when
she
lay
down
nor
when
she
arose
and
it
came
to
pass
on
the
morrow
that
the
firstborn
said
unto
the
younger
behold
i
lay
yesternight
with
my
father
let
us
make
him
drink
wine
this
night
also
and
go
thou
in
and
lie
with
him
that
we
may
preserve
seed
of
our
father
and
they
made
their
father
drink
wine
that
night
also
and
the
younger
arose
and
lay
with
him
and
he
perceived
not
when
she
lay
down
nor
when
she
arose
thus
were
both
the
daughters
of
lot
with
child
by
their
father
and
the
first
born
bare
a
son
and
called
his
name
moab
the
same
is
the
father
of
the
moabites
unto
this
day
and
the
younger
she
also
bare
a
son
and
called
his
name
benammi
the
same
is
the
father
of
the
children
of
ammon
unto
this
day
and
abraham
journeyed
from
thence
toward
the
south
country
and
dwelled
between
kadesh
and
shur
and
sojourned
in
gerar
and
abraham
said
of
sarah
his
wife
she
is
my
sister
and
abimelech
king
of
gerar
sent
and
took
sarah
but
god
came
to
abimelech
in
a
dream
by
night
and
said
to
him
behold
thou
art
but
a
dead
man
for
the
woman
which
thou
hast
taken
for
she
is
a
man
s
wife
but
abimelech
had
not
come
near
her
and
he
said
lord
wilt
thou
slay
also
a
righteous
nation
said
he
not
unto
me
she
is
my
sister
and
she
even
she
herself
said
he
is
my
brother
in
the
integrity
of
my
heart
and
innocency
of
my
hands
have
i
done
this
and
god
said
unto
him
in
a
dream
yea
i
know
that
thou
didst
this
in
the
integrity
of
thy
heart
for
i
also
withheld
thee
from
sinning
against
me
therefore
suffered
i
thee
not
to
touch
her
now
therefore
restore
the
man
his
wife
for
he
is
a
prophet
and
he
shall
pray
for
thee
and
thou
shalt
live
and
if
thou
restore
her
not
know
thou
that
thou
shalt
surely
die
thou
and
all
that
are
thine
therefore
abimelech
rose
early
in
the
morning
and
called
all
his
servants
and
told
all
these
things
in
their
ears
and
the
men
were
sore
afraid
then
abimelech
called
abraham
and
said
unto
him
what
hast
thou
done
unto
us
and
what
have
i
offended
thee
that
thou
hast
brought
on
me
and
on
my
kingdom
a
great
sin
thou
hast
done
deeds
unto
me
that
ought
not
to
be
done
and
abimelech
said
unto
abraham
what
sawest
thou
that
thou
hast
done
this
thing
and
abraham
said
because
i
thought
surely
the
fear
of
god
is
not
in
this
place
and
they
will
slay
me
for
my
wife
s
sake
and
yet
indeed
she
is
my
sister
she
is
the
daughter
of
my
father
but
not
the
daughter
of
my
mother
and
she
became
my
wife
and
it
came
to
pass
when
god
caused
me
to
wander
from
my
father
s
house
that
i
said
unto
her
this
is
thy
kindness
which
thou
shalt
shew
unto
me
at
every
place
whither
we
shall
come
say
of
me
he
is
my
brother
and
abimelech
took
sheep
and
oxen
and
menservants
and
womenservants
and
gave
them
unto
abraham
and
restored
him
sarah
his
wife
and
abimelech
said
behold
my
land
is
before
thee
dwell
where
it
pleaseth
thee
and
unto
sarah
he
said
behold
i
have
given
thy
brother
a
thousand
pieces
of
silver
behold
he
is
to
thee
a
covering
of
the
eyes
unto
all
that
are
with
thee
and
with
all
other
thus
she
was
reproved
so
abraham
prayed
unto
god
and
god
healed
abimelech
and
his
wife
and
his
maidservants
and
they
bare
children
for
the
lord
had
fast
closed
up
all
the
wombs
of
the
house
of
abimelech
because
of
sarah
abraham
s
wife
and
the
lord
visited
sarah
as
he
had
said
and
the
lord
did
unto
sarah
as
he
had
spoken
for
sarah
conceived
and
bare
abraham
a
son
in
his
old
age
at
the
set
time
of
which
god
had
spoken
to
him
and
abraham
called
the
name
of
his
son
that
was
born
unto
him
whom
sarah
bare
to
him
isaac
and
abraham
circumcised
his
son
isaac
being
eight
days
old
as
god
had
commanded
him
and
abraham
was
an
hundred
years
old
when
his
son
isaac
was
born
unto
him
and
sarah
said
god
hath
made
me
to
laugh
so
that
all
that
hear
will
laugh
with
me
and
she
said
who
would
have
said
unto
abraham
that
sarah
should
have
given
children
suck
for
i
have
born
him
a
son
in
his
old
age
and
the
child
grew
and
was
weaned
and
abraham
made
a
great
feast
the
same
day
that
isaac
was
weaned
and
sarah
saw
the
son
of
hagar
the
egyptian
which
she
had
born
unto
abraham
mocking
wherefore
she
said
unto
abraham
cast
out
this
bondwoman
and
her
son
for
the
son
of
this
bondwoman
shall
not
be
heir
with
my
son
even
with
isaac
and
the
thing
was
very
grievous
in
abraham
s
sight
because
of
his
son
and
god
said
unto
abraham
let
it
not
be
grievous
in
thy
sight
because
of
the
lad
and
because
of
thy
bondwoman
in
all
that
sarah
hath
said
unto
thee
hearken
unto
her
voice
for
in
isaac
shall
thy
seed
be
called
and
also
of
the
son
of
the
bondwoman
will
i
make
a
nation
because
he
is
thy
seed
and
abraham
rose
up
early
in
the
morning
and
took
bread
and
a
bottle
of
water
and
gave
it
unto
hagar
putting
it
on
her
shoulder
and
the
child
and
sent
her
away
and
she
departed
and
wandered
in
the
wilderness
of
beersheba
and
the
water
was
spent
in
the
bottle
and
she
cast
the
child
under
one
of
the
shrubs
and
she
went
and
sat
her
down
over
against
him
a
good
way
off
as
it
were
a
bow
shot
for
she
said
let
me
not
see
the
death
of
the
child
and
she
sat
over
against
him
and
lift
up
her
voice
and
wept
and
god
heard
the
voice
of
the
lad
and
the
angel
of
god
called
to
hagar
out
of
heaven
and
said
unto
her
what
aileth
thee
hagar
fear
not
for
god
hath
heard
the
voice
of
the
lad
where
he
is
arise
lift
up
the
lad
and
hold
him
in
thine
hand
for
i
will
make
him
a
great
nation
and
god
opened
her
eyes
and
she
saw
a
well
of
water
and
she
went
and
filled
the
bottle
with
water
and
gave
the
lad
drink
and
god
was
with
the
lad
and
he
grew
and
dwelt
in
the
wilderness
and
became
an
archer
and
he
dwelt
in
the
wilderness
of
paran
and
his
mother
took
him
a
wife
out
of
the
land
of
egypt
and
it
came
to
pass
at
that
time
that
abimelech
and
phichol
the
chief
captain
of
his
host
spake
unto
abraham
saying
god
is
with
thee
in
all
that
thou
doest
now
therefore
swear
unto
me
here
by
god
that
thou
wilt
not
deal
falsely
with
me
nor
with
my
son
nor
with
my
son
s
son
but
according
to
the
kindness
that
i
have
done
unto
thee
thou
shalt
do
unto
me
and
to
the
land
wherein
thou
hast
sojourned
and
abraham
said
i
will
swear
and
abraham
reproved
abimelech
because
of
a
well
of
water
which
abimelech
s
servants
had
violently
taken
away
and
abimelech
said
i
wot
not
who
hath
done
this
thing
neither
didst
thou
tell
me
neither
yet
heard
i
of
it
but
to
day
and
abraham
took
sheep
and
oxen
and
gave
them
unto
abimelech
and
both
of
them
made
a
covenant
and
abraham
set
seven
ewe
lambs
of
the
flock
by
themselves
and
abimelech
said
unto
abraham
what
mean
these
seven
ewe
lambs
which
thou
hast
set
by
themselves
and
he
said
for
these
seven
ewe
lambs
shalt
thou
take
of
my
hand
that
they
may
be
a
witness
unto
me
that
i
have
digged
this
well
wherefore
he
called
that
place
beersheba
because
there
they
sware
both
of
them
thus
they
made
a
covenant
at
beersheba
then
abimelech
rose
up
and
phichol
the
chief
captain
of
his
host
and
they
returned
into
the
land
of
the
philistines
and
abraham
planted
a
grove
in
beersheba
and
called
there
on
the
name
of
the
lord
the
everlasting
god
and
abraham
sojourned
in
the
philistines
land
many
days
and
it
came
to
pass
after
these
things
that
god
did
tempt
abraham
and
said
unto
him
abraham
and
he
said
behold
here
i
am
and
he
said
take
now
thy
son
thine
only
son
isaac
whom
thou
lovest
and
get
thee
into
the
land
of
moriah
and
offer
him
there
for
a
burnt
offering
upon
one
of
the
mountains
which
i
will
tell
thee
of
and
abraham
rose
up
early
in
the
morning
and
saddled
his
ass
and
took
two
of
his
young
men
with
him
and
isaac
his
son
and
clave
the
wood
for
the
burnt
offering
and
rose
up
and
went
unto
the
place
of
which
god
had
told
him
then
on
the
third
day
abraham
lifted
up
his
eyes
and
saw
the
place
afar
off
and
abraham
said
unto
his
young
men
abide
ye
here
with
the
ass
and
i
and
the
lad
will
go
yonder
and
worship
and
come
again
to
you
and
abraham
took
the
wood
of
the
burnt
offering
and
laid
it
upon
isaac
his
son
and
he
took
the
fire
in
his
hand
and
a
knife
and
they
went
both
of
them
together
and
isaac
spake
unto
abraham
his
father
and
said
my
father
and
he
said
here
am
i
my
son
and
he
said
behold
the
fire
and
the
wood
but
where
is
the
lamb
for
a
burnt
offering
and
abraham
said
my
son
god
will
provide
himself
a
lamb
for
a
burnt
offering
so
they
went
both
of
them
together
and
they
came
to
the
place
which
god
had
told
him
of
and
abraham
built
an
altar
there
and
laid
the
wood
in
order
and
bound
isaac
his
son
and
laid
him
on
the
altar
upon
the
wood
and
abraham
stretched
forth
his
hand
and
took
the
knife
to
slay
his
son
and
the
angel
of
the
lord
called
unto
him
out
of
heaven
and
said
abraham
abraham
and
he
said
here
am
i
and
he
said
lay
not
thine
hand
upon
the
lad
neither
do
thou
any
thing
unto
him
for
now
i
know
that
thou
fearest
god
seeing
thou
hast
not
withheld
thy
son
thine
only
son
from
me
and
abraham
lifted
up
his
eyes
and
looked
and
behold
behind
him
a
ram
caught
in
a
thicket
by
his
horns
and
abraham
went
and
took
the
ram
and
offered
him
up
for
a
burnt
offering
in
the
stead
of
his
son
and
abraham
called
the
name
of
that
place
jehovahjireh
as
it
is
said
to
this
day
in
the
mount
of
the
lord
it
shall
be
seen
and
the
angel
of
the
lord
called
unto
abraham
out
of
heaven
the
second
time
and
said
by
myself
have
i
sworn
saith
the
lord
for
because
thou
hast
done
this
thing
and
hast
not
withheld
thy
son
thine
only
son
that
in
blessing
i
will
bless
thee
and
in
multiplying
i
will
multiply
thy
seed
as
the
stars
of
the
heaven
and
as
the
sand
which
is
upon
the
sea
shore
and
thy
seed
shall
possess
the
gate
of
his
enemies
and
in
thy
seed
shall
all
the
nations
of
the
earth
be
blessed
because
thou
hast
obeyed
my
voice
so
abraham
returned
unto
his
young
men
and
they
rose
up
and
went
together
to
beersheba
and
abraham
dwelt
at
beersheba
and
it
came
to
pass
after
these
things
that
it
was
told
abraham
saying
behold
milcah
she
hath
also
born
children
unto
thy
brother
nahor
huz
his
firstborn
and
buz
his
brother
and
kemuel
the
father
of
aram
and
chesed
and
hazo
and
pildash
and
jidlaph
and
bethuel
and
bethuel
begat
rebekah
these
eight
milcah
did
bear
to
nahor
abraham
s
brother
and
his
concubine
whose
name
was
reumah
she
bare
also
tebah
and
gaham
and
thahash
and
maachah
and
sarah
was
an
hundred
and
seven
and
twenty
years
old
these
were
the
years
of
the
life
of
sarah
and
sarah
died
in
kirjatharba
the
same
is
hebron
in
the
land
of
canaan
and
abraham
came
to
mourn
for
sarah
and
to
weep
for
her
and
abraham
stood
up
from
before
his
dead
and
spake
unto
the
sons
of
heth
saying
i
am
a
stranger
and
a
sojourner
with
you
give
me
a
possession
of
a
buryingplace
with
you
that
i
may
bury
my
dead
out
of
my
sight
and
the
children
of
heth
answered
abraham
saying
unto
him
hear
us
my
lord
thou
art
a
mighty
prince
among
us
in
the
choice
of
our
sepulchres
bury
thy
dead
none
of
us
shall
withhold
from
thee
his
sepulchre
but
that
thou
mayest
bury
thy
dead
and
abraham
stood
up
and
bowed
himself
to
the
people
of
the
land
even
to
the
children
of
heth
and
he
communed
with
them
saying
if
it
be
your
mind
that
i
should
bury
my
dead
out
of
my
sight
hear
me
and
intreat
for
me
to
ephron
the
son
of
zohar
that
he
may
give
me
the
cave
of
machpelah
which
he
hath
which
is
in
the
end
of
his
field
for
as
much
money
as
it
is
worth
he
shall
give
it
me
for
a
possession
of
a
buryingplace
amongst
you
and
ephron
dwelt
among
the
children
of
heth
and
ephron
the
hittite
answered
abraham
in
the
audience
of
the
children
of
heth
even
of
all
that
went
in
at
the
gate
of
his
city
saying
nay
my
lord
hear
me
the
field
give
i
thee
and
the
cave
that
is
therein
i
give
it
thee
in
the
presence
of
the
sons
of
my
people
give
i
it
thee
bury
thy
dead
and
abraham
bowed
down
himself
before
the
people
of
the
land
and
he
spake
unto
ephron
in
the
audience
of
the
people
of
the
land
saying
but
if
thou
wilt
give
it
i
pray
thee
hear
me
i
will
give
thee
money
for
the
field
take
it
of
me
and
i
will
bury
my
dead
there
and
ephron
answered
abraham
saying
unto
him
my
lord
hearken
unto
me
the
land
is
worth
four
hundred
shekels
of
silver
what
is
that
betwixt
me
and
thee
bury
therefore
thy
dead
and
abraham
hearkened
unto
ephron
and
abraham
weighed
to
ephron
the
silver
which
he
had
named
in
the
audience
of
the
sons
of
heth
four
hundred
shekels
of
silver
current
money
with
the
merchant
and
the
field
of
ephron
which
was
in
machpelah
which
was
before
mamre
the
field
and
the
cave
which
was
therein
and
all
the
trees
that
were
in
the
field
that
were
in
all
the
borders
round
about
were
made
sure
unto
abraham
for
a
possession
in
the
presence
of
the
children
of
heth
before
all
that
went
in
at
the
gate
of
his
city
and
after
this
abraham
buried
sarah
his
wife
in
the
cave
of
the
field
of
machpelah
before
mamre
the
same
is
hebron
in
the
land
of
canaan
and
the
field
and
the
cave
that
is
therein
were
made
sure
unto
abraham
for
a
possession
of
a
buryingplace
by
the
sons
of
heth
and
abraham
was
old
and
well
stricken
in
age
and
the
lord
had
blessed
abraham
in
all
things
and
abraham
said
unto
his
eldest
servant
of
his
house
that
ruled
over
all
that
he
had
put
i
pray
thee
thy
hand
under
my
thigh
and
i
will
make
thee
swear
by
the
lord
the
god
of
heaven
and
the
god
of
the
earth
that
thou
shalt
not
take
a
wife
unto
my
son
of
the
daughters
of
the
canaanites
among
whom
i
dwell
but
thou
shalt
go
unto
my
country
and
to
my
kindred
and
take
a
wife
unto
my
son
isaac
and
the
servant
said
unto
him
peradventure
the
woman
will
not
be
willing
to
follow
me
unto
this
land
must
i
needs
bring
thy
son
again
unto
the
land
from
whence
thou
camest
and
abraham
said
unto
him
beware
thou
that
thou
bring
not
my
son
thither
again
the
lord
god
of
heaven
which
took
me
from
my
father
s
house
and
from
the
land
of
my
kindred
and
which
spake
unto
me
and
that
sware
unto
me
saying
unto
thy
seed
will
i
give
this
land
he
shall
send
his
angel
before
thee
and
thou
shalt
take
a
wife
unto
my
son
from
thence
and
if
the
woman
will
not
be
willing
to
follow
thee
then
thou
shalt
be
clear
from
this
my
oath
only
bring
not
my
son
thither
again
and
the
servant
put
his
hand
under
the
thigh
of
abraham
his
master
and
sware
to
him
concerning
that
matter
and
the
servant
took
ten
camels
of
the
camels
of
his
master
and
departed
for
all
the
goods
of
his
master
were
in
his
hand
and
he
arose
and
went
to
mesopotamia
unto
the
city
of
nahor
and
he
made
his
camels
to
kneel
down
without
the
city
by
a
well
of
water
at
the
time
of
the
evening
even
the
time
that
women
go
out
to
draw
water
and
he
said
o
lord
god
of
my
master
abraham
i
pray
thee
send
me
good
speed
this
day
and
shew
kindness
unto
my
master
abraham
behold
i
stand
here
by
the
well
of
water
and
the
daughters
of
the
men
of
the
city
come
out
to
draw
water
and
let
it
come
to
pass
that
the
damsel
to
whom
i
shall
say
let
down
thy
pitcher
i
pray
thee
that
i
may
drink
and
she
shall
say
drink
and
i
will
give
thy
camels
drink
also
let
the
same
be
she
that
thou
hast
appointed
for
thy
servant
isaac
and
thereby
shall
i
know
that
thou
hast
shewed
kindness
unto
my
master
and
it
came
to
pass
before
he
had
done
speaking
that
behold
rebekah
came
out
who
was
born
to
bethuel
son
of
milcah
the
wife
of
nahor
abraham
s
brother
with
her
pitcher
upon
her
shoulder
and
the
damsel
was
very
fair
to
look
upon
a
virgin
neither
had
any
man
known
her
and
she
went
down
to
the
well
and
filled
her
pitcher
and
came
up
and
the
servant
ran
to
meet
her
and
said
let
me
i
pray
thee
drink
a
little
water
of
thy
pitcher
and
she
said
drink
my
lord
and
she
hasted
and
let
down
her
pitcher
upon
her
hand
and
gave
him
drink
and
when
she
had
done
giving
him
drink
she
said
i
will
draw
water
for
thy
camels
also
until
they
have
done
drinking
and
she
hasted
and
emptied
her
pitcher
into
the
trough
and
ran
again
unto
the
well
to
draw
water
and
drew
for
all
his
camels
and
the
man
wondering
at
her
held
his
peace
to
wit
whether
the
lord
had
made
his
journey
prosperous
or
not
and
it
came
to
pass
as
the
camels
had
done
drinking
that
the
man
took
a
golden
earring
of
half
a
shekel
weight
and
two
bracelets
for
her
hands
of
ten
shekels
weight
of
gold
and
said
whose
daughter
art
thou
tell
me
i
pray
thee
is
there
room
in
thy
father
s
house
for
us
to
lodge
in
and
she
said
unto
him
i
am
the
daughter
of
bethuel
the
son
of
milcah
which
she
bare
unto
nahor
she
said
moreover
unto
him
we
have
both
straw
and
provender
enough
and
room
to
lodge
in
and
the
man
bowed
down
his
head
and
worshipped
the
lord
and
he
said
blessed
be
the
lord
god
of
my
master
abraham
who
hath
not
left
destitute
my
master
of
his
mercy
and
his
truth
i
being
in
the
way
the
lord
led
me
to
the
house
of
my
master
s
brethren
and
the
damsel
ran
and
told
them
of
her
mother
s
house
these
things
and
rebekah
had
a
brother
and
his
name
was
laban
and
laban
ran
out
unto
the
man
unto
the
well
and
it
came
to
pass
when
he
saw
the
earring
and
bracelets
upon
his
sister
s
hands
and
when
he
heard
the
words
of
rebekah
his
sister
saying
thus
spake
the
man
unto
me
that
he
came
unto
the
man
and
behold
he
stood
by
the
camels
at
the
well
and
he
said
come
in
thou
blessed
of
the
lord
wherefore
standest
thou
without
for
i
have
prepared
the
house
and
room
for
the
camels
and
the
man
came
into
the
house
and
he
ungirded
his
camels
and
gave
straw
and
provender
for
the
camels
and
water
to
wash
his
feet
and
the
men
s
feet
that
were
with
him
and
there
was
set
meat
before
him
to
eat
but
he
said
i
will
not
eat
until
i
have
told
mine
errand
and
he
said
speak
on
and
he
said
i
am
abraham
s
servant
and
the
lord
hath
blessed
my
master
greatly
and
he
is
become
great
and
he
hath
given
him
flocks
and
herds
and
silver
and
gold
and
menservants
and
maidservants
and
camels
and
asses
and
sarah
my
master
s
wife
bare
a
son
to
my
master
when
she
was
old
and
unto
him
hath
he
given
all
that
he
hath
and
my
master
made
me
swear
saying
thou
shalt
not
take
a
wife
to
my
son
of
the
daughters
of
the
canaanites
in
whose
land
i
dwell
but
thou
shalt
go
unto
my
father
s
house
and
to
my
kindred
and
take
a
wife
unto
my
son
and
i
said
unto
my
master
peradventure
the
woman
will
not
follow
me
and
he
said
unto
me
the
lord
before
whom
i
walk
will
send
his
angel
with
thee
and
prosper
thy
way
and
thou
shalt
take
a
wife
for
my
son
of
my
kindred
and
of
my
father
s
house
then
shalt
thou
be
clear
from
this
my
oath
when
thou
comest
to
my
kindred
and
if
they
give
not
thee
one
thou
shalt
be
clear
from
my
oath
and
i
came
this
day
unto
the
well
and
said
o
lord
god
of
my
master
abraham
if
now
thou
do
prosper
my
way
which
i
go
behold
i
stand
by
the
well
of
water
and
it
shall
come
to
pass
that
when
the
virgin
cometh
forth
to
draw
water
and
i
say
to
her
give
me
i
pray
thee
a
little
water
of
thy
pitcher
to
drink
and
she
say
to
me
both
drink
thou
and
i
will
also
draw
for
thy
camels
let
the
same
be
the
woman
whom
the
lord
hath
appointed
out
for
my
master
s
son
and
before
i
had
done
speaking
in
mine
heart
behold
rebekah
came
forth
with
her
pitcher
on
her
shoulder
and
she
went
down
unto
the
well
and
drew
water
and
i
said
unto
her
let
me
drink
i
pray
thee
and
she
made
haste
and
let
down
her
pitcher
from
her
shoulder
and
said
drink
and
i
will
give
thy
camels
drink
also
so
i
drank
and
she
made
the
camels
drink
also
and
i
asked
her
and
said
whose
daughter
art
thou
and
she
said
the
daughter
of
bethuel
nahor
s
son
whom
milcah
bare
unto
him
and
i
put
the
earring
upon
her
face
and
the
bracelets
upon
her
hands
and
i
bowed
down
my
head
and
worshipped
the
lord
and
blessed
the
lord
god
of
my
master
abraham
which
had
led
me
in
the
right
way
to
take
my
master
s
brother
s
daughter
unto
his
son
and
now
if
ye
will
deal
kindly
and
truly
with
my
master
tell
me
and
if
not
tell
me
that
i
may
turn
to
the
right
hand
or
to
the
left
then
laban
and
bethuel
answered
and
said
the
thing
proceedeth
from
the
lord
we
cannot
speak
unto
thee
bad
or
good
behold
rebekah
is
before
thee
take
her
and
go
and
let
her
be
thy
master
s
son
s
wife
as
the
lord
hath
spoken
and
it
came
to
pass
that
when
abraham
s
servant
heard
their
words
he
worshipped
the
lord
bowing
himself
to
the
earth
and
the
servant
brought
forth
jewels
of
silver
and
jewels
of
gold
and
raiment
and
gave
them
to
rebekah
he
gave
also
to
her
brother
and
to
her
mother
precious
things
and
they
did
eat
and
drink
he
and
the
men
that
were
with
him
and
tarried
all
night
and
they
rose
up
in
the
morning
and
he
said
send
me
away
unto
my
master
and
her
brother
and
her
mother
said
let
the
damsel
abide
with
us
a
few
days
at
the
least
ten
after
that
she
shall
go
and
he
said
unto
them
hinder
me
not
seeing
the
lord
hath
prospered
my
way
send
me
away
that
i
may
go
to
my
master
and
they
said
we
will
call
the
damsel
and
enquire
at
her
mouth
and
they
called
rebekah
and
said
unto
her
wilt
thou
go
with
this
man
and
she
said
i
will
go
and
they
sent
away
rebekah
their
sister
and
her
nurse
and
abraham
s
servant
and
his
men
and
they
blessed
rebekah
and
said
unto
her
thou
art
our
sister
be
thou
the
mother
of
thousands
of
millions
and
let
thy
seed
possess
the
gate
of
those
which
hate
them
and
rebekah
arose
and
her
damsels
and
they
rode
upon
the
camels
and
followed
the
man
and
the
servant
took
rebekah
and
went
his
way
and
isaac
came
from
the
way
of
the
well
lahairoi
for
he
dwelt
in
the
south
country
and
isaac
went
out
to
meditate
in
the
field
at
the
eventide
and
he
lifted
up
his
eyes
and
saw
and
behold
the
camels
were
coming
and
rebekah
lifted
up
her
eyes
and
when
she
saw
isaac
she
lighted
off
the
camel
for
she
had
said
unto
the
servant
what
man
is
this
that
walketh
in
the
field
to
meet
us
and
the
servant
had
said
it
is
my
master
therefore
she
took
a
vail
and
covered
herself
and
the
servant
told
isaac
all
things
that
he
had
done
and
isaac
brought
her
into
his
mother
sarah
s
tent
and
took
rebekah
and
she
became
his
wife
and
he
loved
her
and
isaac
was
comforted
after
his
mother
s
death
then
again
abraham
took
a
wife
and
her
name
was
keturah
and
she
bare
him
zimran
and
jokshan
and
medan
and
midian
and
ishbak
and
shuah
and
jokshan
begat
sheba
and
dedan
and
the
sons
of
dedan
were
asshurim
and
letushim
and
leummim
and
the
sons
of
midian
ephah
and
epher
and
hanoch
and
abidah
and
eldaah
all
these
were
the
children
of
keturah
and
abraham
gave
all
that
he
had
unto
isaac
but
unto
the
sons
of
the
concubines
which
abraham
had
abraham
gave
gifts
and
sent
them
away
from
isaac
his
son
while
he
yet
lived
eastward
unto
the
east
country
and
these
are
the
days
of
the
years
of
abraham
s
life
which
he
lived
an
hundred
threescore
and
fifteen
years
then
abraham
gave
up
the
ghost
and
died
in
a
good
old
age
an
old
man
and
full
of
years
and
was
gathered
to
his
people
and
his
sons
isaac
and
ishmael
buried
him
in
the
cave
of
machpelah
in
the
field
of
ephron
the
son
of
zohar
the
hittite
which
is
before
mamre
the
field
which
abraham
purchased
of
the
sons
of
heth
there
was
abraham
buried
and
sarah
his
wife
and
it
came
to
pass
after
the
death
of
abraham
that
god
blessed
his
son
isaac
and
isaac
dwelt
by
the
well
lahairoi
now
these
are
the
generations
of
ishmael
abraham
s
son
whom
hagar
the
egyptian
sarah
s
handmaid
bare
unto
abraham
and
these
are
the
names
of
the
sons
of
ishmael
by
their
names
according
to
their
generations
the
firstborn
of
ishmael
nebajoth
and
kedar
and
adbeel
and
mibsam
and
mishma
and
dumah
and
massa
hadar
and
tema
jetur
naphish
and
kedemah
these
are
the
sons
of
ishmael
and
these
are
their
names
by
their
towns
and
by
their
castles
twelve
princes
according
to
their
nations
and
these
are
the
years
of
the
life
of
ishmael
an
hundred
and
thirty
and
seven
years
and
he
gave
up
the
ghost
and
died
and
was
gathered
unto
his
people
and
they
dwelt
from
havilah
unto
shur
that
is
before
egypt
as
thou
goest
toward
assyria
and
he
died
in
the
presence
of
all
his
brethren
and
these
are
the
generations
of
isaac
abraham
s
son
abraham
begat
isaac
and
isaac
was
forty
years
old
when
he
took
rebekah
to
wife
the
daughter
of
bethuel
the
syrian
of
padanaram
the
sister
to
laban
the
syrian
and
isaac
intreated
the
lord
for
his
wife
because
she
was
barren
and
the
lord
was
intreated
of
him
and
rebekah
his
wife
conceived
and
the
children
struggled
together
within
her
and
she
said
if
it
be
so
why
am
i
thus
and
she
went
to
enquire
of
the
lord
and
the
lord
said
unto
her
two
nations
are
in
thy
womb
and
two
manner
of
people
shall
be
separated
from
thy
bowels
and
the
one
people
shall
be
stronger
than
the
other
people
and
the
elder
shall
serve
the
younger
and
when
her
days
to
be
delivered
were
fulfilled
behold
there
were
twins
in
her
womb
and
the
first
came
out
red
all
over
like
an
hairy
garment
and
they
called
his
name
esau
and
after
that
came
his
brother
out
and
his
hand
took
hold
on
esau
s
heel
and
his
name
was
called
jacob
and
isaac
was
threescore
years
old
when
she
bare
them
and
the
boys
grew
and
esau
was
a
cunning
hunter
a
man
of
the
field
and
jacob
was
a
plain
man
dwelling
in
tents
and
isaac
loved
esau
because
he
did
eat
of
his
venison
but
rebekah
loved
jacob
and
jacob
sod
pottage
and
esau
came
from
the
field
and
he
was
faint
and
esau
said
to
jacob
feed
me
i
pray
thee
with
that
same
red
pottage
for
i
am
faint
therefore
was
his
name
called
edom
and
jacob
said
sell
me
this
day
thy
birthright
and
esau
said
behold
i
am
at
the
point
to
die
and
what
profit
shall
this
birthright
do
to
me
and
jacob
said
swear
to
me
this
day
and
he
sware
unto
him
and
he
sold
his
birthright
unto
jacob
then
jacob
gave
esau
bread
and
pottage
of
lentiles
and
he
did
eat
and
drink
and
rose
up
and
went
his
way
thus
esau
despised
his
birthright
and
there
was
a
famine
in
the
land
beside
the
first
famine
that
was
in
the
days
of
abraham
and
isaac
went
unto
abimelech
king
of
the
philistines
unto
gerar
and
the
lord
appeared
unto
him
and
said
go
not
down
into
egypt
dwell
in
the
land
which
i
shall
tell
thee
of
sojourn
in
this
land
and
i
will
be
with
thee
and
will
bless
thee
for
unto
thee
and
unto
thy
seed
i
will
give
all
these
countries
and
i
will
perform
the
oath
which
i
sware
unto
abraham
thy
father
and
i
will
make
thy
seed
to
multiply
as
the
stars
of
heaven
and
will
give
unto
thy
seed
all
these
countries
and
in
thy
seed
shall
all
the
nations
of
the
earth
be
blessed
because
that
abraham
obeyed
my
voice
and
kept
my
charge
my
commandments
my
statutes
and
my
laws
and
isaac
dwelt
in
gerar
and
the
men
of
the
place
asked
him
of
his
wife
and
he
said
she
is
my
sister
for
he
feared
to
say
she
is
my
wife
lest
said
he
the
men
of
the
place
should
kill
me
for
rebekah
because
she
was
fair
to
look
upon
and
it
came
to
pass
when
he
had
been
there
a
long
time
that
abimelech
king
of
the
philistines
looked
out
at
a
window
and
saw
and
behold
isaac
was
sporting
with
rebekah
his
wife
and
abimelech
called
isaac
and
said
behold
of
a
surety
she
is
thy
wife
and
how
saidst
thou
she
is
my
sister
and
isaac
said
unto
him
because
i
said
lest
i
die
for
her
and
abimelech
said
what
is
this
thou
hast
done
unto
us
one
of
the
people
might
lightly
have
lien
with
thy
wife
and
thou
shouldest
have
brought
guiltiness
upon
us
and
abimelech
charged
all
his
people
saying
he
that
toucheth
this
man
or
his
wife
shall
surely
be
put
to
death
then
isaac
sowed
in
that
land
and
received
in
the
same
year
an
hundredfold
and
the
lord
blessed
him
and
the
man
waxed
great
and
went
forward
and
grew
until
he
became
very
great
for
he
had
possession
of
flocks
and
possession
of
herds
and
great
store
of
servants
and
the
philistines
envied
him
for
all
the
wells
which
his
father
s
servants
had
digged
in
the
days
of
abraham
his
father
the
philistines
had
stopped
them
and
filled
them
with
earth
and
abimelech
said
unto
isaac
go
from
us
for
thou
art
much
mightier
than
we
and
isaac
departed
thence
and
pitched
his
tent
in
the
valley
of
gerar
and
dwelt
there
and
isaac
digged
again
the
wells
of
water
which
they
had
digged
in
the
days
of
abraham
his
father
for
the
philistines
had
stopped
them
after
the
death
of
abraham
and
he
called
their
names
after
the
names
by
which
his
father
had
called
them
and
isaac
s
servants
digged
in
the
valley
and
found
there
a
well
of
springing
water
and
the
herdmen
of
gerar
did
strive
with
isaac
s
herdmen
saying
the
water
is
ours
and
he
called
the
name
of
the
well
esek
because
they
strove
with
him
and
they
digged
another
well
and
strove
for
that
also
and
he
called
the
name
of
it
sitnah
and
he
removed
from
thence
and
digged
another
well
and
for
that
they
strove
not
and
he
called
the
name
of
it
rehoboth
and
he
said
for
now
the
lord
hath
made
room
for
us
and
we
shall
be
fruitful
in
the
land
and
he
went
up
from
thence
to
beersheba
and
the
lord
appeared
unto
him
the
same
night
and
said
i
am
the
god
of
abraham
thy
father
fear
not
for
i
am
with
thee
and
will
bless
thee
and
multiply
thy
seed
for
my
servant
abraham
s
sake
and
he
builded
an
altar
there
and
called
upon
the
name
of
the
lord
and
pitched
his
tent
there
and
there
isaac
s
servants
digged
a
well
then
abimelech
went
to
him
from
gerar
and
ahuzzath
one
of
his
friends
and
phichol
the
chief
captain
of
his
army
and
isaac
said
unto
them
wherefore
come
ye
to
me
seeing
ye
hate
me
and
have
sent
me
away
from
you
and
they
said
we
saw
certainly
that
the
lord
was
with
thee
and
we
said
let
there
be
now
an
oath
betwixt
us
even
betwixt
us
and
thee
and
let
us
make
a
covenant
with
thee
that
thou
wilt
do
us
no
hurt
as
we
have
not
touched
thee
and
as
we
have
done
unto
thee
nothing
but
good
and
have
sent
thee
away
in
peace
thou
art
now
the
blessed
of
the
lord
and
he
made
them
a
feast
and
they
did
eat
and
drink
and
they
rose
up
betimes
in
the
morning
and
sware
one
to
another
and
isaac
sent
them
away
and
they
departed
from
him
in
peace
and
it
came
to
pass
the
same
day
that
isaac
s
servants
came
and
told
him
concerning
the
well
which
they
had
digged
and
said
unto
him
we
have
found
water
and
he
called
it
shebah
therefore
the
name
of
the
city
is
beersheba
unto
this
day
and
esau
was
forty
years
old
when
he
took
to
wife
judith
the
daughter
of
beeri
the
hittite
and
bashemath
the
daughter
of
elon
the
hittite
which
were
a
grief
of
mind
unto
isaac
and
to
rebekah
and
it
came
to
pass
that
when
isaac
was
old
and
his
eyes
were
dim
so
that
he
could
not
see
he
called
esau
his
eldest
son
and
said
unto
him
my
son
and
he
said
unto
him
behold
here
am
i
and
he
said
behold
now
i
am
old
i
know
not
the
day
of
my
death
now
therefore
take
i
pray
thee
thy
weapons
thy
quiver
and
thy
bow
and
go
out
to
the
field
and
take
me
some
venison
and
make
me
savoury
meat
such
as
i
love
and
bring
it
to
me
that
i
may
eat
that
my
soul
may
bless
thee
before
i
die
and
rebekah
heard
when
isaac
spake
to
esau
his
son
and
esau
went
to
the
field
to
hunt
for
venison
and
to
bring
it
and
rebekah
spake
unto
jacob
her
son
saying
behold
i
heard
thy
father
speak
unto
esau
thy
brother
saying
bring
me
venison
and
make
me
savoury
meat
that
i
may
eat
and
bless
thee
before
the
lord
before
my
death
now
therefore
my
son
obey
my
voice
according
to
that
which
i
command
thee
go
now
to
the
flock
and
fetch
me
from
thence
two
good
kids
of
the
goats
and
i
will
make
them
savoury
meat
for
thy
father
such
as
he
loveth
and
thou
shalt
bring
it
to
thy
father
that
he
may
eat
and
that
he
may
bless
thee
before
his
death
and
jacob
said
to
rebekah
his
mother
behold
esau
my
brother
is
a
hairy
man
and
i
am
a
smooth
man
my
father
peradventure
will
feel
me
and
i
shall
seem
to
him
as
a
deceiver
and
i
shall
bring
a
curse
upon
me
and
not
a
blessing
and
his
mother
said
unto
him
upon
me
be
thy
curse
my
son
only
obey
my
voice
and
go
fetch
me
them
and
he
went
and
fetched
and
brought
them
to
his
mother
and
his
mother
made
savoury
meat
such
as
his
father
loved
and
rebekah
took
goodly
raiment
of
her
eldest
son
esau
which
were
with
her
in
the
house
and
put
them
upon
jacob
her
younger
son
and
she
put
the
skins
of
the
kids
of
the
goats
upon
his
hands
and
upon
the
smooth
of
his
neck
and
she
gave
the
savoury
meat
and
the
bread
which
she
had
prepared
into
the
hand
of
her
son
jacob
and
he
came
unto
his
father
and
said
my
father
and
he
said
here
am
i
who
art
thou
my
son
and
jacob
said
unto
his
father
i
am
esau
thy
first
born
i
have
done
according
as
thou
badest
me
arise
i
pray
thee
sit
and
eat
of
my
venison
that
thy
soul
may
bless
me
and
isaac
said
unto
his
son
how
is
it
that
thou
hast
found
it
so
quickly
my
son
and
he
said
because
the
lord
thy
god
brought
it
to
me
and
isaac
said
unto
jacob
come
near
i
pray
thee
that
i
may
feel
thee
my
son
whether
thou
be
my
very
son
esau
or
not
and
jacob
went
near
unto
isaac
his
father
and
he
felt
him
and
said
the
voice
is
jacob
s
voice
but
the
hands
are
the
hands
of
esau
and
he
discerned
him
not
because
his
hands
were
hairy
as
his
brother
esau
s
hands
so
he
blessed
him
and
he
said
art
thou
my
very
son
esau
and
he
said
i
am
and
he
said
bring
it
near
to
me
and
i
will
eat
of
my
son
s
venison
that
my
soul
may
bless
thee
and
he
brought
it
near
to
him
and
he
did
eat
and
he
brought
him
wine
and
he
drank
and
his
father
isaac
said
unto
him
come
near
now
and
kiss
me
my
son
and
he
came
near
and
kissed
him
and
he
smelled
the
smell
of
his
raiment
and
blessed
him
and
said
see
the
smell
of
my
son
is
as
the
smell
of
a
field
which
the
lord
hath
blessed
therefore
god
give
thee
of
the
dew
of
heaven
and
the
fatness
of
the
earth
and
plenty
of
corn
and
wine
let
people
serve
thee
and
nations
bow
down
to
thee
be
lord
over
thy
brethren
and
let
thy
mother
s
sons
bow
down
to
thee
cursed
be
every
one
that
curseth
thee
and
blessed
be
he
that
blesseth
thee
and
it
came
to
pass
as
soon
as
isaac
had
made
an
end
of
blessing
jacob
and
jacob
was
yet
scarce
gone
out
from
the
presence
of
isaac
his
father
that
esau
his
brother
came
in
from
his
hunting
and
he
also
had
made
savoury
meat
and
brought
it
unto
his
father
and
said
unto
his
father
let
my
father
arise
and
eat
of
his
son
s
venison
that
thy
soul
may
bless
me
and
isaac
his
father
said
unto
him
who
art
thou
and
he
said
i
am
thy
son
thy
firstborn
esau
and
isaac
trembled
very
exceedingly
and
said
who
where
is
he
that
hath
taken
venison
and
brought
it
me
and
i
have
eaten
of
all
before
thou
camest
and
have
blessed
him
yea
and
he
shall
be
blessed
and
when
esau
heard
the
words
of
his
father
he
cried
with
a
great
and
exceeding
bitter
cry
and
said
unto
his
father
bless
me
even
me
also
o
my
father
and
he
said
thy
brother
came
with
subtilty
and
hath
taken
away
thy
blessing
and
he
said
is
not
he
rightly
named
jacob
for
he
hath
supplanted
me
these
two
times
he
took
away
my
birthright
and
behold
now
he
hath
taken
away
my
blessing
and
he
said
hast
thou
not
reserved
a
blessing
for
me
and
isaac
answered
and
said
unto
esau
behold
i
have
made
him
thy
lord
and
all
his
brethren
have
i
given
to
him
for
servants
and
with
corn
and
wine
have
i
sustained
him
and
what
shall
i
do
now
unto
thee
my
son
and
esau
said
unto
his
father
hast
thou
but
one
blessing
my
father
bless
me
even
me
also
o
my
father
and
esau
lifted
up
his
voice
and
wept
and
isaac
his
father
answered
and
said
unto
him
behold
thy
dwelling
shall
be
the
fatness
of
the
earth
and
of
the
dew
of
heaven
from
above
and
by
thy
sword
shalt
thou
live
and
shalt
serve
thy
brother
and
it
shall
come
to
pass
when
thou
shalt
have
the
dominion
that
thou
shalt
break
his
yoke
from
off
thy
neck
and
esau
hated
jacob
because
of
the
blessing
wherewith
his
father
blessed
him
and
esau
said
in
his
heart
the
days
of
mourning
for
my
father
are
at
hand
then
will
i
slay
my
brother
jacob
and
these
words
of
esau
her
elder
son
were
told
to
rebekah
and
she
sent
and
called
jacob
her
younger
son
and
said
unto
him
behold
thy
brother
esau
as
touching
thee
doth
comfort
himself
purposing
to
kill
thee
now
therefore
my
son
obey
my
voice
arise
flee
thou
to
laban
my
brother
to
haran
and
tarry
with
him
a
few
days
until
thy
brother
s
fury
turn
away
until
thy
brother
s
anger
turn
away
from
thee
and
he
forget
that
which
thou
hast
done
to
him
then
i
will
send
and
fetch
thee
from
thence
why
should
i
be
deprived
also
of
you
both
in
one
day
and
rebekah
said
to
isaac
i
am
weary
of
my
life
because
of
the
daughters
of
heth
if
jacob
take
a
wife
of
the
daughters
of
heth
such
as
these
which
are
of
the
daughters
of
the
land
what
good
shall
my
life
do
me
and
isaac
called
jacob
and
blessed
him
and
charged
him
and
said
unto
him
thou
shalt
not
take
a
wife
of
the
daughters
of
canaan
arise
go
to
padanaram
to
the
house
of
bethuel
thy
mother
s
father
and
take
thee
a
wife
from
thence
of
the
daughers
of
laban
thy
mother
s
brother
and
god
almighty
bless
thee
and
make
thee
fruitful
and
multiply
thee
that
thou
mayest
be
a
multitude
of
people
and
give
thee
the
blessing
of
abraham
to
thee
and
to
thy
seed
with
thee
that
thou
mayest
inherit
the
land
wherein
thou
art
a
stranger
which
god
gave
unto
abraham
and
isaac
sent
away
jacob
and
he
went
to
padanaram
unto
laban
son
of
bethuel
the
syrian
the
brother
of
rebekah
jacob
s
and
esau
s
mother
when
esau
saw
that
isaac
had
blessed
jacob
and
sent
him
away
to
padanaram
to
take
him
a
wife
from
thence
and
that
as
he
blessed
him
he
gave
him
a
charge
saying
thou
shalt
not
take
a
wife
of
the
daughers
of
canaan
and
that
jacob
obeyed
his
father
and
his
mother
and
was
gone
to
padanaram
and
esau
seeing
that
the
daughters
of
canaan
pleased
not
isaac
his
father
then
went
esau
unto
ishmael
and
took
unto
the
wives
which
he
had
mahalath
the
daughter
of
ishmael
abraham
s
son
the
sister
of
nebajoth
to
be
his
wife
and
jacob
went
out
from
beersheba
and
went
toward
haran
and
he
lighted
upon
a
certain
place
and
tarried
there
all
night
because
the
sun
was
set
and
he
took
of
the
stones
of
that
place
and
put
them
for
his
pillows
and
lay
down
in
that
place
to
sleep
and
he
dreamed
and
behold
a
ladder
set
up
on
the
earth
and
the
top
of
it
reached
to
heaven
and
behold
the
angels
of
god
ascending
and
descending
on
it
and
behold
the
lord
stood
above
it
and
said
i
am
the
lord
god
of
abraham
thy
father
and
the
god
of
isaac
the
land
whereon
thou
liest
to
thee
will
i
give
it
and
to
thy
seed
and
thy
seed
shall
be
as
the
dust
of
the
earth
and
thou
shalt
spread
abroad
to
the
west
and
to
the
east
and
to
the
north
and
to
the
south
and
in
thee
and
in
thy
seed
shall
all
the
families
of
the
earth
be
blessed
and
behold
i
am
with
thee
and
will
keep
thee
in
all
places
whither
thou
goest
and
will
bring
thee
again
into
this
land
for
i
will
not
leave
thee
until
i
have
done
that
which
i
have
spoken
to
thee
of
and
jacob
awaked
out
of
his
sleep
and
he
said
surely
the
lord
is
in
this
place
and
i
knew
it
not
and
he
was
afraid
and
said
how
dreadful
is
this
place
this
is
none
other
but
the
house
of
god
and
this
is
the
gate
of
heaven
and
jacob
rose
up
early
in
the
morning
and
took
the
stone
that
he
had
put
for
his
pillows
and
set
it
up
for
a
pillar
and
poured
oil
upon
the
top
of
it
and
he
called
the
name
of
that
place
bethel
but
the
name
of
that
city
was
called
luz
at
the
first
and
jacob
vowed
a
vow
saying
if
god
will
be
with
me
and
will
keep
me
in
this
way
that
i
go
and
will
give
me
bread
to
eat
and
raiment
to
put
on
so
that
i
come
again
to
my
father
s
house
in
peace
then
shall
the
lord
be
my
god
and
this
stone
which
i
have
set
for
a
pillar
shall
be
god
s
house
and
of
all
that
thou
shalt
give
me
i
will
surely
give
the
tenth
unto
thee
then
jacob
went
on
his
journey
and
came
into
the
land
of
the
people
of
the
east
and
he
looked
and
behold
a
well
in
the
field
and
lo
there
were
three
flocks
of
sheep
lying
by
it
for
out
of
that
well
they
watered
the
flocks
and
a
great
stone
was
upon
the
well
s
mouth
and
thither
were
all
the
flocks
gathered
and
they
rolled
the
stone
from
the
well
s
mouth
and
watered
the
sheep
and
put
the
stone
again
upon
the
well
s
mouth
in
his
place
and
jacob
said
unto
them
my
brethren
whence
be
ye
and
they
said
of
haran
are
we
and
he
said
unto
them
know
ye
laban
the
son
of
nahor
and
they
said
we
know
him
and
he
said
unto
them
is
he
well
and
they
said
he
is
well
and
behold
rachel
his
daughter
cometh
with
the
sheep
and
he
said
lo
it
is
yet
high
day
neither
is
it
time
that
the
cattle
should
be
gathered
together
water
ye
the
sheep
and
go
and
feed
them
and
they
said
we
cannot
until
all
the
flocks
be
gathered
together
and
till
they
roll
the
stone
from
the
well
s
mouth
then
we
water
the
sheep
and
while
he
yet
spake
with
them
rachel
came
with
her
father
s
sheep
for
she
kept
them
and
it
came
to
pass
when
jacob
saw
rachel
the
daughter
of
laban
his
mother
s
brother
and
the
sheep
of
laban
his
mother
s
brother
that
jacob
went
near
and
rolled
the
stone
from
the
well
s
mouth
and
watered
the
flock
of
laban
his
mother
s
brother
and
jacob
kissed
rachel
and
lifted
up
his
voice
and
wept
and
jacob
told
rachel
that
he
was
her
father
s
brother
and
that
he
was
rebekah
s
son
and
she
ran
and
told
her
father
and
it
came
to
pass
when
laban
heard
the
tidings
of
jacob
his
sister
s
son
that
he
ran
to
meet
him
and
embraced
him
and
kissed
him
and
brought
him
to
his
house
and
he
told
laban
all
these
things
and
laban
said
to
him
surely
thou
art
my
bone
and
my
flesh
and
he
abode
with
him
the
space
of
a
month
and
laban
said
unto
jacob
because
thou
art
my
brother
shouldest
thou
therefore
serve
me
for
nought
tell
me
what
shall
thy
wages
be
and
laban
had
two
daughters
the
name
of
the
elder
was
leah
and
the
name
of
the
younger
was
rachel
leah
was
tender
eyed
but
rachel
was
beautiful
and
well
favoured
and
jacob
loved
rachel
and
said
i
will
serve
thee
seven
years
for
rachel
thy
younger
daughter
and
laban
said
it
is
better
that
i
give
her
to
thee
than
that
i
should
give
her
to
another
man
abide
with
me
and
jacob
served
seven
years
for
rachel
and
they
seemed
unto
him
but
a
few
days
for
the
love
he
had
to
her
and
jacob
said
unto
laban
give
me
my
wife
for
my
days
are
fulfilled
that
i
may
go
in
unto
her
and
laban
gathered
together
all
the
men
of
the
place
and
made
a
feast
and
it
came
to
pass
in
the
evening
that
he
took
leah
his
daughter
and
brought
her
to
him
and
he
went
in
unto
her
and
laban
gave
unto
his
daughter
leah
zilpah
his
maid
for
an
handmaid
and
it
came
to
pass
that
in
the
morning
behold
it
was
leah
and
he
said
to
laban
what
is
this
thou
hast
done
unto
me
did
not
i
serve
with
thee
for
rachel
wherefore
then
hast
thou
beguiled
me
and
laban
said
it
must
not
be
so
done
in
our
country
to
give
the
younger
before
the
firstborn
fulfil
her
week
and
we
will
give
thee
this
also
for
the
service
which
thou
shalt
serve
with
me
yet
seven
other
years
and
jacob
did
so
and
fulfilled
her
week
and
he
gave
him
rachel
his
daughter
to
wife
also
and
laban
gave
to
rachel
his
daughter
bilhah
his
handmaid
to
be
her
maid
and
he
went
in
also
unto
rachel
and
he
loved
also
rachel
more
than
leah
and
served
with
him
yet
seven
other
years
and
when
the
lord
saw
that
leah
was
hated
he
opened
her
womb
but
rachel
was
barren
and
leah
conceived
and
bare
a
son
and
she
called
his
name
reuben
for
she
said
surely
the
lord
hath
looked
upon
my
affliction
now
therefore
my
husband
will
love
me
and
she
conceived
again
and
bare
a
son
and
said
because
the
lord
hath
heard
i
was
hated
he
hath
therefore
given
me
this
son
also
and
she
called
his
name
simeon
and
she
conceived
again
and
bare
a
son
and
said
now
this
time
will
my
husband
be
joined
unto
me
because
i
have
born
him
three
sons
therefore
was
his
name
called
levi
and
she
conceived
again
and
bare
a
son
and
she
said
now
will
i
praise
the
lord
therefore
she
called
his
name
judah
and
left
bearing
and
when
rachel
saw
that
she
bare
jacob
no
children
rachel
envied
her
sister
and
said
unto
jacob
give
me
children
or
else
i
die
and
jacob
s
anger
was
kindled
against
rachel
and
he
said
am
i
in
god
s
stead
who
hath
withheld
from
thee
the
fruit
of
the
womb
and
she
said
behold
my
maid
bilhah
go
in
unto
her
and
she
shall
bear
upon
my
knees
that
i
may
also
have
children
by
her
and
she
gave
him
bilhah
her
handmaid
to
wife
and
jacob
went
in
unto
her
and
bilhah
conceived
and
bare
jacob
a
son
and
rachel
said
god
hath
judged
me
and
hath
also
heard
my
voice
and
hath
given
me
a
son
therefore
called
she
his
name
dan
and
bilhah
rachel
s
maid
conceived
again
and
bare
jacob
a
second
son
and
rachel
said
with
great
wrestlings
have
i
wrestled
with
my
sister
and
i
have
prevailed
and
she
called
his
name
naphtali
when
leah
saw
that
she
had
left
bearing
she
took
zilpah
her
maid
and
gave
her
jacob
to
wife
and
zilpah
leah
s
maid
bare
jacob
a
son
and
leah
said
a
troop
cometh
and
she
called
his
name
gad
and
zilpah
leah
s
maid
bare
jacob
a
second
son
and
leah
said
happy
am
i
for
the
daughters
will
call
me
blessed
and
she
called
his
name
asher
and
reuben
went
in
the
days
of
wheat
harvest
and
found
mandrakes
in
the
field
and
brought
them
unto
his
mother
leah
then
rachel
said
to
leah
give
me
i
pray
thee
of
thy
son
s
mandrakes
and
she
said
unto
her
is
it
a
small
matter
that
thou
hast
taken
my
husband
and
wouldest
thou
take
away
my
son
s
mandrakes
also
and
rachel
said
therefore
he
shall
lie
with
thee
to
night
for
thy
son
s
mandrakes
and
jacob
came
out
of
the
field
in
the
evening
and
leah
went
out
to
meet
him
and
said
thou
must
come
in
unto
me
for
surely
i
have
hired
thee
with
my
son
s
mandrakes
and
he
lay
with
her
that
night
and
god
hearkened
unto
leah
and
she
conceived
and
bare
jacob
the
fifth
son
and
leah
said
god
hath
given
me
my
hire
because
i
have
given
my
maiden
to
my
husband
and
she
called
his
name
issachar
and
leah
conceived
again
and
bare
jacob
the
sixth
son
and
leah
said
god
hath
endued
me
with
a
good
dowry
now
will
my
husband
dwell
with
me
because
i
have
born
him
six
sons
and
she
called
his
name
zebulun
and
afterwards
she
bare
a
daughter
and
called
her
name
dinah
and
god
remembered
rachel
and
god
hearkened
to
her
and
opened
her
womb
and
she
conceived
and
bare
a
son
and
said
god
hath
taken
away
my
reproach
and
she
called
his
name
joseph
and
said
the
lord
shall
add
to
me
another
son
and
it
came
to
pass
when
rachel
had
born
joseph
that
jacob
said
unto
laban
send
me
away
that
i
may
go
unto
mine
own
place
and
to
my
country
give
me
my
wives
and
my
children
for
whom
i
have
served
thee
and
let
me
go
for
thou
knowest
my
service
which
i
have
done
thee
and
laban
said
unto
him
i
pray
thee
if
i
have
found
favour
in
thine
eyes
tarry
for
i
have
learned
by
experience
that
the
lord
hath
blessed
me
for
thy
sake
and
he
said
appoint
me
thy
wages
and
i
will
give
it
and
he
said
unto
him
thou
knowest
how
i
have
served
thee
and
how
thy
cattle
was
with
me
for
it
was
little
which
thou
hadst
before
i
came
and
it
is
now
increased
unto
a
multitude
and
the
lord
hath
blessed
thee
since
my
coming
and
now
when
shall
i
provide
for
mine
own
house
also
and
he
said
what
shall
i
give
thee
and
jacob
said
thou
shalt
not
give
me
any
thing
if
thou
wilt
do
this
thing
for
me
i
will
again
feed
and
keep
thy
flock
i
will
pass
through
all
thy
flock
to
day
removing
from
thence
all
the
speckled
and
spotted
cattle
and
all
the
brown
cattle
among
the
sheep
and
the
spotted
and
speckled
among
the
goats
and
of
such
shall
be
my
hire
so
shall
my
righteousness
answer
for
me
in
time
to
come
when
it
shall
come
for
my
hire
before
thy
face
every
one
that
is
not
speckled
and
spotted
among
the
goats
and
brown
among
the
sheep
that
shall
be
counted
stolen
with
me
and
laban
said
behold
i
would
it
might
be
according
to
thy
word
and
he
removed
that
day
the
he
goats
that
were
ringstraked
and
spotted
and
all
the
she
goats
that
were
speckled
and
spotted
and
every
one
that
had
some
white
in
it
and
all
the
brown
among
the
sheep
and
gave
them
into
the
hand
of
his
sons
and
he
set
three
days
journey
betwixt
himself
and
jacob
and
jacob
fed
the
rest
of
laban
s
flocks
and
jacob
took
him
rods
of
green
poplar
and
of
the
hazel
and
chesnut
tree
and
pilled
white
strakes
in
them
and
made
the
white
appear
which
was
in
the
rods
and
he
set
the
rods
which
he
had
pilled
before
the
flocks
in
the
gutters
in
the
watering
troughs
when
the
flocks
came
to
drink
that
they
should
conceive
when
they
came
to
drink
and
the
flocks
conceived
before
the
rods
and
brought
forth
cattle
ringstraked
speckled
and
spotted
and
jacob
did
separate
the
lambs
and
set
the
faces
of
the
flocks
toward
the
ringstraked
and
all
the
brown
in
the
flock
of
laban
and
he
put
his
own
flocks
by
themselves
and
put
them
not
unto
laban
s
cattle
and
it
came
to
pass
whensoever
the
stronger
cattle
did
conceive
that
jacob
laid
the
rods
before
the
eyes
of
the
cattle
in
the
gutters
that
they
might
conceive
among
the
rods
but
when
the
cattle
were
feeble
he
put
them
not
in
so
the
feebler
were
laban
s
and
the
stronger
jacob
s
and
the
man
increased
exceedingly
and
had
much
cattle
and
maidservants
and
menservants
and
camels
and
asses
and
he
heard
the
words
of
laban
s
sons
saying
jacob
hath
taken
away
all
that
was
our
father
s
and
of
that
which
was
our
father
s
hath
he
gotten
all
this
glory
and
jacob
beheld
the
countenance
of
laban
and
behold
it
was
not
toward
him
as
before
and
the
lord
said
unto
jacob
return
unto
the
land
of
thy
fathers
and
to
thy
kindred
and
i
will
be
with
thee
and
jacob
sent
and
called
rachel
and
leah
to
the
field
unto
his
flock
and
said
unto
them
i
see
your
father
s
countenance
that
it
is
not
toward
me
as
before
but
the
god
of
my
father
hath
been
with
me
and
ye
know
that
with
all
my
power
i
have
served
your
father
and
your
father
hath
deceived
me
and
changed
my
wages
ten
times
but
god
suffered
him
not
to
hurt
me
if
he
said
thus
the
speckled
shall
be
thy
wages
then
all
the
cattle
bare
speckled
and
if
he
said
thus
the
ringstraked
shall
be
thy
hire
then
bare
all
the
cattle
ringstraked
thus
god
hath
taken
away
the
cattle
of
your
father
and
given
them
to
me
and
it
came
to
pass
at
the
time
that
the
cattle
conceived
that
i
lifted
up
mine
eyes
and
saw
in
a
dream
and
behold
the
rams
which
leaped
upon
the
cattle
were
ringstraked
speckled
and
grisled
and
the
angel
of
god
spake
unto
me
in
a
dream
saying
jacob
and
i
said
here
am
i
and
he
said
lift
up
now
thine
eyes
and
see
all
the
rams
which
leap
upon
the
cattle
are
ringstraked
speckled
and
grisled
for
i
have
seen
all
that
laban
doeth
unto
thee
i
am
the
god
of
bethel
where
thou
anointedst
the
pillar
and
where
thou
vowedst
a
vow
unto
me
now
arise
get
thee
out
from
this
land
and
return
unto
the
land
of
thy
kindred
and
rachel
and
leah
answered
and
said
unto
him
is
there
yet
any
portion
or
inheritance
for
us
in
our
father
s
house
are
we
not
counted
of
him
strangers
for
he
hath
sold
us
and
hath
quite
devoured
also
our
money
for
all
the
riches
which
god
hath
taken
from
our
father
that
is
ours
and
our
children
s
now
then
whatsoever
god
hath
said
unto
thee
do
then
jacob
rose
up
and
set
his
sons
and
his
wives
upon
camels
and
he
carried
away
all
his
cattle
and
all
his
goods
which
he
had
gotten
the
cattle
of
his
getting
which
he
had
gotten
in
padanaram
for
to
go
to
isaac
his
father
in
the
land
of
canaan
and
laban
went
to
shear
his
sheep
and
rachel
had
stolen
the
images
that
were
her
father
s
and
jacob
stole
away
unawares
to
laban
the
syrian
in
that
he
told
him
not
that
he
fled
so
he
fled
with
all
that
he
had
and
he
rose
up
and
passed
over
the
river
and
set
his
face
toward
the
mount
gilead
and
it
was
told
laban
on
the
third
day
that
jacob
was
fled
and
he
took
his
brethren
with
him
and
pursued
after
him
seven
days
journey
and
they
overtook
him
in
the
mount
gilead
and
god
came
to
laban
the
syrian
in
a
dream
by
night
and
said
unto
him
take
heed
that
thou
speak
not
to
jacob
either
good
or
bad
then
laban
overtook
jacob
now
jacob
had
pitched
his
tent
in
the
mount
and
laban
with
his
brethren
pitched
in
the
mount
of
gilead
and
laban
said
to
jacob
what
hast
thou
done
that
thou
hast
stolen
away
unawares
to
me
and
carried
away
my
daughters
as
captives
taken
with
the
sword
wherefore
didst
thou
flee
away
secretly
and
steal
away
from
me
and
didst
not
tell
me
that
i
might
have
sent
thee
away
with
mirth
and
with
songs
with
tabret
and
with
harp
and
hast
not
suffered
me
to
kiss
my
sons
and
my
daughters
thou
hast
now
done
foolishly
in
so
doing
it
is
in
the
power
of
my
hand
to
do
you
hurt
but
the
god
of
your
father
spake
unto
me
yesternight
saying
take
thou
heed
that
thou
speak
not
to
jacob
either
good
or
bad
and
now
though
thou
wouldest
needs
be
gone
because
thou
sore
longedst
after
thy
father
s
house
yet
wherefore
hast
thou
stolen
my
gods
and
jacob
answered
and
said
to
laban
because
i
was
afraid
for
i
said
peradventure
thou
wouldest
take
by
force
thy
daughters
from
me
with
whomsoever
thou
findest
thy
gods
let
him
not
live
before
our
brethren
discern
thou
what
is
thine
with
me
and
take
it
to
thee
for
jacob
knew
not
that
rachel
had
stolen
them
and
laban
went
into
jacob
s
tent
and
into
leah
s
tent
and
into
the
two
maidservants
tents
but
he
found
them
not
then
went
he
out
of
leah
s
tent
and
entered
into
rachel
s
tent
now
rachel
had
taken
the
images
and
put
them
in
the
camel
s
furniture
and
sat
upon
them
and
laban
searched
all
the
tent
but
found
them
not
and
she
said
to
her
father
let
it
not
displease
my
lord
that
i
cannot
rise
up
before
thee
for
the
custom
of
women
is
upon
me
and
he
searched
but
found
not
the
images
and
jacob
was
wroth
and
chode
with
laban
and
jacob
answered
and
said
to
laban
what
is
my
trespass
what
is
my
sin
that
thou
hast
so
hotly
pursued
after
me
whereas
thou
hast
searched
all
my
stuff
what
hast
thou
found
of
all
thy
household
stuff
set
it
here
before
my
brethren
and
thy
brethren
that
they
may
judge
betwixt
us
both
this
twenty
years
have
i
been
with
thee
thy
ewes
and
thy
she
goats
have
not
cast
their
young
and
the
rams
of
thy
flock
have
i
not
eaten
that
which
was
torn
of
beasts
i
brought
not
unto
thee
i
bare
the
loss
of
it
of
my
hand
didst
thou
require
it
whether
stolen
by
day
or
stolen
by
night
thus
i
was
in
the
day
the
drought
consumed
me
and
the
frost
by
night
and
my
sleep
departed
from
mine
eyes
thus
have
i
been
twenty
years
in
thy
house
i
served
thee
fourteen
years
for
thy
two
daughters
and
six
years
for
thy
cattle
and
thou
hast
changed
my
wages
ten
times
except
the
god
of
my
father
the
god
of
abraham
and
the
fear
of
isaac
had
been
with
me
surely
thou
hadst
sent
me
away
now
empty
god
hath
seen
mine
affliction
and
the
labour
of
my
hands
and
rebuked
thee
yesternight
and
laban
answered
and
said
unto
jacob
these
daughters
are
my
daughters
and
these
children
are
my
children
and
these
cattle
are
my
cattle
and
all
that
thou
seest
is
mine
and
what
can
i
do
this
day
unto
these
my
daughters
or
unto
their
children
which
they
have
born
now
therefore
come
thou
let
us
make
a
covenant
i
and
thou
and
let
it
be
for
a
witness
between
me
and
thee
and
jacob
took
a
stone
and
set
it
up
for
a
pillar
and
jacob
said
unto
his
brethren
gather
stones
and
they
took
stones
and
made
an
heap
and
they
did
eat
there
upon
the
heap
and
laban
called
it
jegarsahadutha
but
jacob
called
it
galeed
and
laban
said
this
heap
is
a
witness
between
me
and
thee
this
day
therefore
was
the
name
of
it
called
galeed
and
mizpah
for
he
said
the
lord
watch
between
me
and
thee
when
we
are
absent
one
from
another
if
thou
shalt
afflict
my
daughters
or
if
thou
shalt
take
other
wives
beside
my
daughters
no
man
is
with
us
see
god
is
witness
betwixt
me
and
thee
and
laban
said
to
jacob
behold
this
heap
and
behold
this
pillar
which
i
have
cast
betwixt
me
and
thee
this
heap
be
witness
and
this
pillar
be
witness
that
i
will
not
pass
over
this
heap
to
thee
and
that
thou
shalt
not
pass
over
this
heap
and
this
pillar
unto
me
for
harm
the
god
of
abraham
and
the
god
of
nahor
the
god
of
their
father
judge
betwixt
us
and
jacob
sware
by
the
fear
of
his
father
isaac
then
jacob
offered
sacrifice
upon
the
mount
and
called
his
brethren
to
eat
bread
and
they
did
eat
bread
and
tarried
all
night
in
the
mount
and
early
in
the
morning
laban
rose
up
and
kissed
his
sons
and
his
daughters
and
blessed
them
and
laban
departed
and
returned
unto
his
place
and
jacob
went
on
his
way
and
the
angels
of
god
met
him
and
when
jacob
saw
them
he
said
this
is
god
s
host
and
he
called
the
name
of
that
place
mahanaim
and
jacob
sent
messengers
before
him
to
esau
his
brother
unto
the
land
of
seir
the
country
of
edom
and
he
commanded
them
saying
thus
shall
ye
speak
unto
my
lord
esau
thy
servant
jacob
saith
thus
i
have
sojourned
with
laban
and
stayed
there
until
now
and
i
have
oxen
and
asses
flocks
and
menservants
and
womenservants
and
i
have
sent
to
tell
my
lord
that
i
may
find
grace
in
thy
sight
and
the
messengers
returned
to
jacob
saying
we
came
to
thy
brother
esau
and
also
he
cometh
to
meet
thee
and
four
hundred
men
with
him
then
jacob
was
greatly
afraid
and
distressed
and
he
divided
the
people
that
was
with
him
and
the
flocks
and
herds
and
the
camels
into
two
bands
and
said
if
esau
come
to
the
one
company
and
smite
it
then
the
other
company
which
is
left
shall
escape
and
jacob
said
o
god
of
my
father
abraham
and
god
of
my
father
isaac
the
lord
which
saidst
unto
me
return
unto
thy
country
and
to
thy
kindred
and
i
will
deal
well
with
thee
i
am
not
worthy
of
the
least
of
all
the
mercies
and
of
all
the
truth
which
thou
hast
shewed
unto
thy
servant
for
with
my
staff
i
passed
over
this
jordan
and
now
i
am
become
two
bands
deliver
me
i
pray
thee
from
the
hand
of
my
brother
from
the
hand
of
esau
for
i
fear
him
lest
he
will
come
and
smite
me
and
the
mother
with
the
children
and
thou
saidst
i
will
surely
do
thee
good
and
make
thy
seed
as
the
sand
of
the
sea
which
cannot
be
numbered
for
multitude
and
he
lodged
there
that
same
night
and
took
of
that
which
came
to
his
hand
a
present
for
esau
his
brother
two
hundred
she
goats
and
twenty
he
goats
two
hundred
ewes
and
twenty
rams
thirty
milch
camels
with
their
colts
forty
kine
and
ten
bulls
twenty
she
asses
and
ten
foals
and
he
delivered
them
into
the
hand
of
his
servants
every
drove
by
themselves
and
said
unto
his
servants
pass
over
before
me
and
put
a
space
betwixt
drove
and
drove
and
he
commanded
the
foremost
saying
when
esau
my
brother
meeteth
thee
and
asketh
thee
saying
whose
art
thou
and
whither
goest
thou
and
whose
are
these
before
thee
then
thou
shalt
say
they
be
thy
servant
jacob
s
it
is
a
present
sent
unto
my
lord
esau
and
behold
also
he
is
behind
us
and
so
commanded
he
the
second
and
the
third
and
all
that
followed
the
droves
saying
on
this
manner
shall
ye
speak
unto
esau
when
ye
find
him
and
say
ye
moreover
behold
thy
servant
jacob
is
behind
us
for
he
said
i
will
appease
him
with
the
present
that
goeth
before
me
and
afterward
i
will
see
his
face
peradventure
he
will
accept
of
me
so
went
the
present
over
before
him
and
himself
lodged
that
night
in
the
company
and
he
rose
up
that
night
and
took
his
two
wives
and
his
two
womenservants
and
his
eleven
sons
and
passed
over
the
ford
jabbok
and
he
took
them
and
sent
them
over
the
brook
and
sent
over
that
he
had
and
jacob
was
left
alone
and
there
wrestled
a
man
with
him
until
the
breaking
of
the
day
and
when
he
saw
that
he
prevailed
not
against
him
he
touched
the
hollow
of
his
thigh
and
the
hollow
of
jacob
s
thigh
was
out
of
joint
as
he
wrestled
with
him
and
he
said
let
me
go
for
the
day
breaketh
and
he
said
i
will
not
let
thee
go
except
thou
bless
me
and
he
said
unto
him
what
is
thy
name
and
he
said
jacob
and
he
said
thy
name
shall
be
called
no
more
jacob
but
israel
for
as
a
prince
hast
thou
power
with
god
and
with
men
and
hast
prevailed
and
jacob
asked
him
and
said
tell
me
i
pray
thee
thy
name
and
he
said
wherefore
is
it
that
thou
dost
ask
after
my
name
and
he
blessed
him
there
and
jacob
called
the
name
of
the
place
peniel
for
i
have
seen
god
face
to
face
and
my
life
is
preserved
and
as
he
passed
over
penuel
the
sun
rose
upon
him
and
he
halted
upon
his
thigh
therefore
the
children
of
israel
eat
not
of
the
sinew
which
shrank
which
is
upon
the
hollow
of
the
thigh
unto
this
day
because
he
touched
the
hollow
of
jacob
s
thigh
in
the
sinew
that
shrank
and
jacob
lifted
up
his
eyes
and
looked
and
behold
esau
came
and
with
him
four
hundred
men
and
he
divided
the
children
unto
leah
and
unto
rachel
and
unto
the
two
handmaids
and
he
put
the
handmaids
and
their
children
foremost
and
leah
and
her
children
after
and
rachel
and
joseph
hindermost
and
he
passed
over
before
them
and
bowed
himself
to
the
ground
seven
times
until
he
came
near
to
his
brother
and
esau
ran
to
meet
him
and
embraced
him
and
fell
on
his
neck
and
kissed
him
and
they
wept
and
he
lifted
up
his
eyes
and
saw
the
women
and
the
children
and
said
who
are
those
with
thee
and
he
said
the
children
which
god
hath
graciously
given
thy
servant
then
the
handmaidens
came
near
they
and
their
children
and
they
bowed
themselves
and
leah
also
with
her
children
came
near
and
bowed
themselves
and
after
came
joseph
near
and
rachel
and
they
bowed
themselves
and
he
said
what
meanest
thou
by
all
this
drove
which
i
met
and
he
said
these
are
to
find
grace
in
the
sight
of
my
lord
and
esau
said
i
have
enough
my
brother
keep
that
thou
hast
unto
thyself
and
jacob
said
nay
i
pray
thee
if
now
i
have
found
grace
in
thy
sight
then
receive
my
present
at
my
hand
for
therefore
i
have
seen
thy
face
as
though
i
had
seen
the
face
of
god
and
thou
wast
pleased
with
me
take
i
pray
thee
my
blessing
that
is
brought
to
thee
because
god
hath
dealt
graciously
with
me
and
because
i
have
enough
and
he
urged
him
and
he
took
it
and
he
said
let
us
take
our
journey
and
let
us
go
and
i
will
go
before
thee
and
he
said
unto
him
my
lord
knoweth
that
the
children
are
tender
and
the
flocks
and
herds
with
young
are
with
me
and
if
men
should
overdrive
them
one
day
all
the
flock
will
die
let
my
lord
i
pray
thee
pass
over
before
his
servant
and
i
will
lead
on
softly
according
as
the
cattle
that
goeth
before
me
and
the
children
be
able
to
endure
until
i
come
unto
my
lord
unto
seir
and
esau
said
let
me
now
leave
with
thee
some
of
the
folk
that
are
with
me
and
he
said
what
needeth
it
let
me
find
grace
in
the
sight
of
my
lord
so
esau
returned
that
day
on
his
way
unto
seir
and
jacob
journeyed
to
succoth
and
built
him
an
house
and
made
booths
for
his
cattle
therefore
the
name
of
the
place
is
called
succoth
and
jacob
came
to
shalem
a
city
of
shechem
which
is
in
the
land
of
canaan
when
he
came
from
padanaram
and
pitched
his
tent
before
the
city
and
he
bought
a
parcel
of
a
field
where
he
had
spread
his
tent
at
the
hand
of
the
children
of
hamor
shechem
s
father
for
an
hundred
pieces
of
money
and
he
erected
there
an
altar
and
called
it
eleloheisrael
and
dinah
the
daughter
of
leah
which
she
bare
unto
jacob
went
out
to
see
the
daughters
of
the
land
and
when
shechem
the
son
of
hamor
the
hivite
prince
of
the
country
saw
her
he
took
her
and
lay
with
her
and
defiled
her
and
his
soul
clave
unto
dinah
the
daughter
of
jacob
and
he
loved
the
damsel
and
spake
kindly
unto
the
damsel
and
shechem
spake
unto
his
father
hamor
saying
get
me
this
damsel
to
wife
and
jacob
heard
that
he
had
defiled
dinah
his
daughter
now
his
sons
were
with
his
cattle
in
the
field
and
jacob
held
his
peace
until
they
were
come
and
hamor
the
father
of
shechem
went
out
unto
jacob
to
commune
with
him
and
the
sons
of
jacob
came
out
of
the
field
when
they
heard
it
and
the
men
were
grieved
and
they
were
very
wroth
because
he
had
wrought
folly
in
israel
in
lying
with
jacob
s
daughter
which
thing
ought
not
to
be
done
and
hamor
communed
with
them
saying
the
soul
of
my
son
shechem
longeth
for
your
daughter
i
pray
you
give
her
him
to
wife
and
make
ye
marriages
with
us
and
give
your
daughters
unto
us
and
take
our
daughters
unto
you
and
ye
shall
dwell
with
us
and
the
land
shall
be
before
you
dwell
and
trade
ye
therein
and
get
you
possessions
therein
and
shechem
said
unto
her
father
and
unto
her
brethren
let
me
find
grace
in
your
eyes
and
what
ye
shall
say
unto
me
i
will
give
ask
me
never
so
much
dowry
and
gift
and
i
will
give
according
as
ye
shall
say
unto
me
but
give
me
the
damsel
to
wife
and
the
sons
of
jacob
answered
shechem
and
hamor
his
father
deceitfully
and
said
because
he
had
defiled
dinah
their
sister
and
they
said
unto
them
we
cannot
do
this
thing
to
give
our
sister
to
one
that
is
uncircumcised
for
that
were
a
reproach
unto
us
but
in
this
will
we
consent
unto
you
if
ye
will
be
as
we
be
that
every
male
of
you
be
circumcised
then
will
we
give
our
daughters
unto
you
and
we
will
take
your
daughters
to
us
and
we
will
dwell
with
you
and
we
will
become
one
people
but
if
ye
will
not
hearken
unto
us
to
be
circumcised
then
will
we
take
our
daughter
and
we
will
be
gone
and
their
words
pleased
hamor
and
shechem
hamor
s
son
and
the
young
man
deferred
not
to
do
the
thing
because
he
had
delight
in
jacob
s
daughter
and
he
was
more
honourable
than
all
the
house
of
his
father
and
hamor
and
shechem
his
son
came
unto
the
gate
of
their
city
and
communed
with
the
men
of
their
city
saying
these
men
are
peaceable
with
us
therefore
let
them
dwell
in
the
land
and
trade
therein
for
the
land
behold
it
is
large
enough
for
them
let
us
take
their
daughters
to
us
for
wives
and
let
us
give
them
our
daughters
only
herein
will
the
men
consent
unto
us
for
to
dwell
with
us
to
be
one
people
if
every
male
among
us
be
circumcised
as
they
are
circumcised
shall
not
their
cattle
and
their
substance
and
every
beast
of
their
s
be
our
s
only
let
us
consent
unto
them
and
they
will
dwell
with
us
and
unto
hamor
and
unto
shechem
his
son
hearkened
all
that
went
out
of
the
gate
of
his
city
and
every
male
was
circumcised
all
that
went
out
of
the
gate
of
his
city
and
it
came
to
pass
on
the
third
day
when
they
were
sore
that
two
of
the
sons
of
jacob
simeon
and
levi
dinah
s
brethren
took
each
man
his
sword
and
came
upon
the
city
boldly
and
slew
all
the
males
and
they
slew
hamor
and
shechem
his
son
with
the
edge
of
the
sword
and
took
dinah
out
of
shechem
s
house
and
went
out
the
sons
of
jacob
came
upon
the
slain
and
spoiled
the
city
because
they
had
defiled
their
sister
they
took
their
sheep
and
their
oxen
and
their
asses
and
that
which
was
in
the
city
and
that
which
was
in
the
field
and
all
their
wealth
and
all
their
little
ones
and
their
wives
took
they
captive
and
spoiled
even
all
that
was
in
the
house
and
jacob
said
to
simeon
and
levi
ye
have
troubled
me
to
make
me
to
stink
among
the
inhabitants
of
the
land
among
the
canaanites
and
the
perizzites
and
i
being
few
in
number
they
shall
gather
themselves
together
against
me
and
slay
me
and
i
shall
be
destroyed
i
and
my
house
and
they
said
should
he
deal
with
our
sister
as
with
an
harlot
and
god
said
unto
jacob
arise
go
up
to
bethel
and
dwell
there
and
make
there
an
altar
unto
god
that
appeared
unto
thee
when
thou
fleddest
from
the
face
of
esau
thy
brother
then
jacob
said
unto
his
household
and
to
all
that
were
with
him
put
away
the
strange
gods
that
are
among
you
and
be
clean
and
change
your
garments
and
let
us
arise
and
go
up
to
bethel
and
i
will
make
there
an
altar
unto
god
who
answered
me
in
the
day
of
my
distress
and
was
with
me
in
the
way
which
i
went
and
they
gave
unto
jacob
all
the
strange
gods
which
were
in
their
hand
and
all
their
earrings
which
were
in
their
ears
and
jacob
hid
them
under
the
oak
which
was
by
shechem
and
they
journeyed
and
the
terror
of
god
was
upon
the
cities
that
were
round
about
them
and
they
did
not
pursue
after
the
sons
of
jacob
so
jacob
came
to
luz
which
is
in
the
land
of
canaan
that
is
bethel
he
and
all
the
people
that
were
with
him
and
he
built
there
an
altar
and
called
the
place
elbethel
because
there
god
appeared
unto
him
when
he
fled
from
the
face
of
his
brother
but
deborah
rebekah
s
nurse
died
and
she
was
buried
beneath
bethel
under
an
oak
and
the
name
of
it
was
called
allonbachuth
and
god
appeared
unto
jacob
again
when
he
came
out
of
padanaram
and
blessed
him
and
god
said
unto
him
thy
name
is
jacob
thy
name
shall
not
be
called
any
more
jacob
but
israel
shall
be
thy
name
and
he
called
his
name
israel
and
god
said
unto
him
i
am
god
almighty
be
fruitful
and
multiply
a
nation
and
a
company
of
nations
shall
be
of
thee
and
kings
shall
come
out
of
thy
loins
and
the
land
which
i
gave
abraham
and
isaac
to
thee
i
will
give
it
and
to
thy
seed
after
thee
will
i
give
the
land
and
god
went
up
from
him
in
the
place
where
he
talked
with
him
and
jacob
set
up
a
pillar
in
the
place
where
he
talked
with
him
even
a
pillar
of
stone
and
he
poured
a
drink
offering
thereon
and
he
poured
oil
thereon
and
jacob
called
the
name
of
the
place
where
god
spake
with
him
bethel
and
they
journeyed
from
bethel
and
there
was
but
a
little
way
to
come
to
ephrath
and
rachel
travailed
and
she
had
hard
labour
and
it
came
to
pass
when
she
was
in
hard
labour
that
the
midwife
said
unto
her
fear
not
thou
shalt
have
this
son
also
and
it
came
to
pass
as
her
soul
was
in
departing
for
she
died
that
she
called
his
name
benoni
but
his
father
called
him
benjamin
and
rachel
died
and
was
buried
in
the
way
to
ephrath
which
is
bethlehem
and
jacob
set
a
pillar
upon
her
grave
that
is
the
pillar
of
rachel
s
grave
unto
this
day
and
israel
journeyed
and
spread
his
tent
beyond
the
tower
of
edar
and
it
came
to
pass
when
israel
dwelt
in
that
land
that
reuben
went
and
lay
with
bilhah
his
father
s
concubine
and
israel
heard
it
now
the
sons
of
jacob
were
twelve
the
sons
of
leah
reuben
jacob
s
firstborn
and
simeon
and
levi
and
judah
and
issachar
and
zebulun
the
sons
of
rachel
joseph
and
benjamin
and
the
sons
of
bilhah
rachel
s
handmaid
dan
and
naphtali
and
the
sons
of
zilpah
leah
s
handmaid
gad
and
asher
these
are
the
sons
of
jacob
which
were
born
to
him
in
padanaram
and
jacob
came
unto
isaac
his
father
unto
mamre
unto
the
city
of
arbah
which
is
hebron
where
abraham
and
isaac
sojourned
and
the
days
of
isaac
were
an
hundred
and
fourscore
years
and
isaac
gave
up
the
ghost
and
died
and
was
gathered
unto
his
people
being
old
and
full
of
days
and
his
sons
esau
and
jacob
buried
him
now
these
are
the
generations
of
esau
who
is
edom
esau
took
his
wives
of
the
daughters
of
canaan
adah
the
daughter
of
elon
the
hittite
and
aholibamah
the
daughter
of
anah
the
daughter
of
zibeon
the
hivite
and
bashemath
ishmael
s
daughter
sister
of
nebajoth
and
adah
bare
to
esau
eliphaz
and
bashemath
bare
reuel
and
aholibamah
bare
jeush
and
jaalam
and
korah
these
are
the
sons
of
esau
which
were
born
unto
him
in
the
land
of
canaan
and
esau
took
his
wives
and
his
sons
and
his
daughters
and
all
the
persons
of
his
house
and
his
cattle
and
all
his
beasts
and
all
his
substance
which
he
had
got
in
the
land
of
canaan
and
went
into
the
country
from
the
face
of
his
brother
jacob
for
their
riches
were
more
than
that
they
might
dwell
together
and
the
land
wherein
they
were
strangers
could
not
bear
them
because
of
their
cattle
thus
dwelt
esau
in
mount
seir
esau
is
edom
and
these
are
the
generations
of
esau
the
father
of
the
edomites
in
mount
seir
these
are
the
names
of
esau
s
sons
eliphaz
the
son
of
adah
the
wife
of
esau
reuel
the
son
of
bashemath
the
wife
of
esau
and
the
sons
of
eliphaz
were
teman
omar
zepho
and
gatam
and
kenaz
and
timna
was
concubine
to
eliphaz
esau
s
son
and
she
bare
to
eliphaz
amalek
these
were
the
sons
of
adah
esau
s
wife
and
these
are
the
sons
of
reuel
nahath
and
zerah
shammah
and
mizzah
these
were
the
sons
of
bashemath
esau
s
wife
and
these
were
the
sons
of
aholibamah
the
daughter
of
anah
the
daughter
of
zibeon
esau
s
wife
and
she
bare
to
esau
jeush
and
jaalam
and
korah
these
were
dukes
of
the
sons
of
esau
the
sons
of
eliphaz
the
firstborn
son
of
esau
duke
teman
duke
omar
duke
zepho
duke
kenaz
duke
korah
duke
gatam
and
duke
amalek
these
are
the
dukes
that
came
of
eliphaz
in
the
land
of
edom
these
were
the
sons
of
adah
and
these
are
the
sons
of
reuel
esau
s
son
duke
nahath
duke
zerah
duke
shammah
duke
mizzah
these
are
the
dukes
that
came
of
reuel
in
the
land
of
edom
these
are
the
sons
of
bashemath
esau
s
wife
and
these
are
the
sons
of
aholibamah
esau
s
wife
duke
jeush
duke
jaalam
duke
korah
these
were
the
dukes
that
came
of
aholibamah
the
daughter
of
anah
esau
s
wife
these
are
the
sons
of
esau
who
is
edom
and
these
are
their
dukes
these
are
the
sons
of
seir
the
horite
who
inhabited
the
land
lotan
and
shobal
and
zibeon
and
anah
and
dishon
and
ezer
and
dishan
these
are
the
dukes
of
the
horites
the
children
of
seir
in
the
land
of
edom
and
the
children
of
lotan
were
hori
and
hemam
and
lotan
s
sister
was
timna
and
the
children
of
shobal
were
these
alvan
and
manahath
and
ebal
shepho
and
onam
and
these
are
the
children
of
zibeon
both
ajah
and
anah
this
was
that
anah
that
found
the
mules
in
the
wilderness
as
he
fed
the
asses
of
zibeon
his
father
and
the
children
of
anah
were
these
dishon
and
aholibamah
the
daughter
of
anah
and
these
are
the
children
of
dishon
hemdan
and
eshban
and
ithran
and
cheran
the
children
of
ezer
are
these
bilhan
and
zaavan
and
akan
the
children
of
dishan
are
these
uz
and
aran
these
are
the
dukes
that
came
of
the
horites
duke
lotan
duke
shobal
duke
zibeon
duke
anah
duke
dishon
duke
ezer
duke
dishan
these
are
the
dukes
that
came
of
hori
among
their
dukes
in
the
land
of
seir
and
these
are
the
kings
that
reigned
in
the
land
of
edom
before
there
reigned
any
king
over
the
children
of
israel
and
bela
the
son
of
beor
reigned
in
edom
and
the
name
of
his
city
was
dinhabah
and
bela
died
and
jobab
the
son
of
zerah
of
bozrah
reigned
in
his
stead
and
jobab
died
and
husham
of
the
land
of
temani
reigned
in
his
stead
and
husham
died
and
hadad
the
son
of
bedad
who
smote
midian
in
the
field
of
moab
reigned
in
his
stead
and
the
name
of
his
city
was
avith
and
hadad
died
and
samlah
of
masrekah
reigned
in
his
stead
and
samlah
died
and
saul
of
rehoboth
by
the
river
reigned
in
his
stead
and
saul
died
and
baalhanan
the
son
of
achbor
reigned
in
his
stead
and
baalhanan
the
son
of
achbor
died
and
hadar
reigned
in
his
stead
and
the
name
of
his
city
was
pau
and
his
wife
s
name
was
mehetabel
the
daughter
of
matred
the
daughter
of
mezahab
and
these
are
the
names
of
the
dukes
that
came
of
esau
according
to
their
families
after
their
places
by
their
names
duke
timnah
duke
alvah
duke
jetheth
duke
aholibamah
duke
elah
duke
pinon
duke
kenaz
duke
teman
duke
mibzar
duke
magdiel
duke
iram
these
be
the
dukes
of
edom
according
to
their
habitations
in
the
land
of
their
possession
he
is
esau
the
father
of
the
edomites
and
jacob
dwelt
in
the
land
wherein
his
father
was
a
stranger
in
the
land
of
canaan
these
are
the
generations
of
jacob
joseph
being
seventeen
years
old
was
feeding
the
flock
with
his
brethren
and
the
lad
was
with
the
sons
of
bilhah
and
with
the
sons
of
zilpah
his
father
s
wives
and
joseph
brought
unto
his
father
their
evil
report
now
israel
loved
joseph
more
than
all
his
children
because
he
was
the
son
of
his
old
age
and
he
made
him
a
coat
of
many
colours
and
when
his
brethren
saw
that
their
father
loved
him
more
than
all
his
brethren
they
hated
him
and
could
not
speak
peaceably
unto
him
and
joseph
dreamed
a
dream
and
he
told
it
his
brethren
and
they
hated
him
yet
the
more
and
he
said
unto
them
hear
i
pray
you
this
dream
which
i
have
dreamed
for
behold
we
were
binding
sheaves
in
the
field
and
lo
my
sheaf
arose
and
also
stood
upright
and
behold
your
sheaves
stood
round
about
and
made
obeisance
to
my
sheaf
and
his
brethren
said
to
him
shalt
thou
indeed
reign
over
us
or
shalt
thou
indeed
have
dominion
over
us
and
they
hated
him
yet
the
more
for
his
dreams
and
for
his
words
and
he
dreamed
yet
another
dream
and
told
it
his
brethren
and
said
behold
i
have
dreamed
a
dream
more
and
behold
the
sun
and
the
moon
and
the
eleven
stars
made
obeisance
to
me
and
he
told
it
to
his
father
and
to
his
brethren
and
his
father
rebuked
him
and
said
unto
him
what
is
this
dream
that
thou
hast
dreamed
shall
i
and
thy
mother
and
thy
brethren
indeed
come
to
bow
down
ourselves
to
thee
to
the
earth
and
his
brethren
envied
him
but
his
father
observed
the
saying
and
his
brethren
went
to
feed
their
father
s
flock
in
shechem
and
israel
said
unto
joseph
do
not
thy
brethren
feed
the
flock
in
shechem
come
and
i
will
send
thee
unto
them
and
he
said
to
him
here
am
i
and
he
said
to
him
go
i
pray
thee
see
whether
it
be
well
with
thy
brethren
and
well
with
the
flocks
and
bring
me
word
again
so
he
sent
him
out
of
the
vale
of
hebron
and
he
came
to
shechem
and
a
certain
man
found
him
and
behold
he
was
wandering
in
the
field
and
the
man
asked
him
saying
what
seekest
thou
and
he
said
i
seek
my
brethren
tell
me
i
pray
thee
where
they
feed
their
flocks
and
the
man
said
they
are
departed
hence
for
i
heard
them
say
let
us
go
to
dothan
and
joseph
went
after
his
brethren
and
found
them
in
dothan
and
when
they
saw
him
afar
off
even
before
he
came
near
unto
them
they
conspired
against
him
to
slay
him
and
they
said
one
to
another
behold
this
dreamer
cometh
come
now
therefore
and
let
us
slay
him
and
cast
him
into
some
pit
and
we
will
say
some
evil
beast
hath
devoured
him
and
we
shall
see
what
will
become
of
his
dreams
and
reuben
heard
it
and
he
delivered
him
out
of
their
hands
and
said
let
us
not
kill
him
and
reuben
said
unto
them
shed
no
blood
but
cast
him
into
this
pit
that
is
in
the
wilderness
and
lay
no
hand
upon
him
that
he
might
rid
him
out
of
their
hands
to
deliver
him
to
his
father
again
and
it
came
to
pass
when
joseph
was
come
unto
his
brethren
that
they
stript
joseph
out
of
his
coat
his
coat
of
many
colours
that
was
on
him
and
they
took
him
and
cast
him
into
a
pit
and
the
pit
was
empty
there
was
no
water
in
it
and
they
sat
down
to
eat
bread
and
they
lifted
up
their
eyes
and
looked
and
behold
a
company
of
ishmeelites
came
from
gilead
with
their
camels
bearing
spicery
and
balm
and
myrrh
going
to
carry
it
down
to
egypt
and
judah
said
unto
his
brethren
what
profit
is
it
if
we
slay
our
brother
and
conceal
his
blood
come
and
let
us
sell
him
to
the
ishmeelites
and
let
not
our
hand
be
upon
him
for
he
is
our
brother
and
our
flesh
and
his
brethren
were
content
then
there
passed
by
midianites
merchantmen
and
they
drew
and
lifted
up
joseph
out
of
the
pit
and
sold
joseph
to
the
ishmeelites
for
twenty
pieces
of
silver
and
they
brought
joseph
into
egypt
and
reuben
returned
unto
the
pit
and
behold
joseph
was
not
in
the
pit
and
he
rent
his
clothes
and
he
returned
unto
his
brethren
and
said
the
child
is
not
and
i
whither
shall
i
go
and
they
took
joseph
s
coat
and
killed
a
kid
of
the
goats
and
dipped
the
coat
in
the
blood
and
they
sent
the
coat
of
many
colours
and
they
brought
it
to
their
father
and
said
this
have
we
found
know
now
whether
it
be
thy
son
s
coat
or
no
and
he
knew
it
and
said
it
is
my
son
s
coat
an
evil
beast
hath
devoured
him
joseph
is
without
doubt
rent
in
pieces
and
jacob
rent
his
clothes
and
put
sackcloth
upon
his
loins
and
mourned
for
his
son
many
days
and
all
his
sons
and
all
his
daughters
rose
up
to
comfort
him
but
he
refused
to
be
comforted
and
he
said
for
i
will
go
down
into
the
grave
unto
my
son
mourning
thus
his
father
wept
for
him
and
the
midianites
sold
him
into
egypt
unto
potiphar
an
officer
of
pharaoh
s
and
captain
of
the
guard
and
it
came
to
pass
at
that
time
that
judah
went
down
from
his
brethren
and
turned
in
to
a
certain
adullamite
whose
name
was
hirah
and
judah
saw
there
a
daughter
of
a
certain
canaanite
whose
name
was
shuah
and
he
took
her
and
went
in
unto
her
and
she
conceived
and
bare
a
son
and
he
called
his
name
er
and
she
conceived
again
and
bare
a
son
and
she
called
his
name
onan
and
she
yet
again
conceived
and
bare
a
son
and
called
his
name
shelah
and
he
was
at
chezib
when
she
bare
him
and
judah
took
a
wife
for
er
his
firstborn
whose
name
was
tamar
and
er
judah
s
firstborn
was
wicked
in
the
sight
of
the
lord
and
the
lord
slew
him
and
judah
said
unto
onan
go
in
unto
thy
brother
s
wife
and
marry
her
and
raise
up
seed
to
thy
brother
and
onan
knew
that
the
seed
should
not
be
his
and
it
came
to
pass
when
he
went
in
unto
his
brother
s
wife
that
he
spilled
it
on
the
ground
lest
that
he
should
give
seed
to
his
brother
and
the
thing
which
he
did
displeased
the
lord
wherefore
he
slew
him
also
then
said
judah
to
tamar
his
daughter
in
law
remain
a
widow
at
thy
father
s
house
till
shelah
my
son
be
grown
for
he
said
lest
peradventure
he
die
also
as
his
brethren
did
and
tamar
went
and
dwelt
in
her
father
s
house
and
in
process
of
time
the
daughter
of
shuah
judah
s
wife
died
and
judah
was
comforted
and
went
up
unto
his
sheepshearers
to
timnath
he
and
his
friend
hirah
the
adullamite
and
it
was
told
tamar
saying
behold
thy
father
in
law
goeth
up
to
timnath
to
shear
his
sheep
and
she
put
her
widow
s
garments
off
from
her
and
covered
her
with
a
vail
and
wrapped
herself
and
sat
in
an
open
place
which
is
by
the
way
to
timnath
for
she
saw
that
shelah
was
grown
and
she
was
not
given
unto
him
to
wife
when
judah
saw
her
he
thought
her
to
be
an
harlot
because
she
had
covered
her
face
and
he
turned
unto
her
by
the
way
and
said
go
to
i
pray
thee
let
me
come
in
unto
thee
for
he
knew
not
that
she
was
his
daughter
in
law
and
she
said
what
wilt
thou
give
me
that
thou
mayest
come
in
unto
me
and
he
said
i
will
send
thee
a
kid
from
the
flock
and
she
said
wilt
thou
give
me
a
pledge
till
thou
send
it
and
he
said
what
pledge
shall
i
give
thee
and
she
said
thy
signet
and
thy
bracelets
and
thy
staff
that
is
in
thine
hand
and
he
gave
it
her
and
came
in
unto
her
and
she
conceived
by
him
and
she
arose
and
went
away
and
laid
by
her
vail
from
her
and
put
on
the
garments
of
her
widowhood
and
judah
sent
the
kid
by
the
hand
of
his
friend
the
adullamite
to
receive
his
pledge
from
the
woman
s
hand
but
he
found
her
not
then
he
asked
the
men
of
that
place
saying
where
is
the
harlot
that
was
openly
by
the
way
side
and
they
said
there
was
no
harlot
in
this
place
and
he
returned
to
judah
and
said
i
cannot
find
her
and
also
the
men
of
the
place
said
that
there
was
no
harlot
in
this
place
and
judah
said
let
her
take
it
to
her
lest
we
be
shamed
behold
i
sent
this
kid
and
thou
hast
not
found
her
and
it
came
to
pass
about
three
months
after
that
it
was
told
judah
saying
tamar
thy
daughter
in
law
hath
played
the
harlot
and
also
behold
she
is
with
child
by
whoredom
and
judah
said
bring
her
forth
and
let
her
be
burnt
when
she
was
brought
forth
she
sent
to
her
father
in
law
saying
by
the
man
whose
these
are
am
i
with
child
and
she
said
discern
i
pray
thee
whose
are
these
the
signet
and
bracelets
and
staff
and
judah
acknowledged
them
and
said
she
hath
been
more
righteous
than
i
because
that
i
gave
her
not
to
shelah
my
son
and
he
knew
her
again
no
more
and
it
came
to
pass
in
the
time
of
her
travail
that
behold
twins
were
in
her
womb
and
it
came
to
pass
when
she
travailed
that
the
one
put
out
his
hand
and
the
midwife
took
and
bound
upon
his
hand
a
scarlet
thread
saying
this
came
out
first
and
it
came
to
pass
as
he
drew
back
his
hand
that
behold
his
brother
came
out
and
she
said
how
hast
thou
broken
forth
this
breach
be
upon
thee
therefore
his
name
was
called
pharez
and
afterward
came
out
his
brother
that
had
the
scarlet
thread
upon
his
hand
and
his
name
was
called
zarah
and
joseph
was
brought
down
to
egypt
and
potiphar
an
officer
of
pharaoh
captain
of
the
guard
an
egyptian
bought
him
of
the
hands
of
the
ishmeelites
which
had
brought
him
down
thither
and
the
lord
was
with
joseph
and
he
was
a
prosperous
man
and
he
was
in
the
house
of
his
master
the
egyptian
and
his
master
saw
that
the
lord
was
with
him
and
that
the
lord
made
all
that
he
did
to
prosper
in
his
hand
and
joseph
found
grace
in
his
sight
and
he
served
him
and
he
made
him
overseer
over
his
house
and
all
that
he
had
he
put
into
his
hand
and
it
came
to
pass
from
the
time
that
he
had
made
him
overseer
in
his
house
and
over
all
that
he
had
that
the
lord
blessed
the
egyptian
s
house
for
joseph
s
sake
and
the
blessing
of
the
lord
was
upon
all
that
he
had
in
the
house
and
in
the
field
and
he
left
all
that
he
had
in
joseph
s
hand
and
he
knew
not
ought
he
had
save
the
bread
which
he
did
eat
and
joseph
was
a
goodly
person
and
well
favoured
and
it
came
to
pass
after
these
things
that
his
master
s
wife
cast
her
eyes
upon
joseph
and
she
said
lie
with
me
but
he
refused
and
said
unto
his
master
s
wife
behold
my
master
wotteth
not
what
is
with
me
in
the
house
and
he
hath
committed
all
that
he
hath
to
my
hand
there
is
none
greater
in
this
house
than
i
neither
hath
he
kept
back
any
thing
from
me
but
thee
because
thou
art
his
wife
how
then
can
i
do
this
great
wickedness
and
sin
against
god
and
it
came
to
pass
as
she
spake
to
joseph
day
by
day
that
he
hearkened
not
unto
her
to
lie
by
her
or
to
be
with
her
and
it
came
to
pass
about
this
time
that
joseph
went
into
the
house
to
do
his
business
and
there
was
none
of
the
men
of
the
house
there
within
and
she
caught
him
by
his
garment
saying
lie
with
me
and
he
left
his
garment
in
her
hand
and
fled
and
got
him
out
and
it
came
to
pass
when
she
saw
that
he
had
left
his
garment
in
her
hand
and
was
fled
forth
that
she
called
unto
the
men
of
her
house
and
spake
unto
them
saying
see
he
hath
brought
in
an
hebrew
unto
us
to
mock
us
he
came
in
unto
me
to
lie
with
me
and
i
cried
with
a
loud
voice
and
it
came
to
pass
when
he
heard
that
i
lifted
up
my
voice
and
cried
that
he
left
his
garment
with
me
and
fled
and
got
him
out
and
she
laid
up
his
garment
by
her
until
his
lord
came
home
and
she
spake
unto
him
according
to
these
words
saying
the
hebrew
servant
which
thou
hast
brought
unto
us
came
in
unto
me
to
mock
me
and
it
came
to
pass
as
i
lifted
up
my
voice
and
cried
that
he
left
his
garment
with
me
and
fled
out
and
it
came
to
pass
when
his
master
heard
the
words
of
his
wife
which
she
spake
unto
him
saying
after
this
manner
did
thy
servant
to
me
that
his
wrath
was
kindled
and
joseph
s
master
took
him
and
put
him
into
the
prison
a
place
where
the
king
s
prisoners
were
bound
and
he
was
there
in
the
prison
but
the
lord
was
with
joseph
and
shewed
him
mercy
and
gave
him
favour
in
the
sight
of
the
keeper
of
the
prison
and
the
keeper
of
the
prison
committed
to
joseph
s
hand
all
the
prisoners
that
were
in
the
prison
and
whatsoever
they
did
there
he
was
the
doer
of
it
the
keeper
of
the
prison
looked
not
to
any
thing
that
was
under
his
hand
because
the
lord
was
with
him
and
that
which
he
did
the
lord
made
it
to
prosper
and
it
came
to
pass
after
these
things
that
the
butler
of
the
king
of
egypt
and
his
baker
had
offended
their
lord
the
king
of
egypt
and
pharaoh
was
wroth
against
two
of
his
officers
against
the
chief
of
the
butlers
and
against
the
chief
of
the
bakers
and
he
put
them
in
ward
in
the
house
of
the
captain
of
the
guard
into
the
prison
the
place
where
joseph
was
bound
and
the
captain
of
the
guard
charged
joseph
with
them
and
he
served
them
and
they
continued
a
season
in
ward
and
they
dreamed
a
dream
both
of
them
each
man
his
dream
in
one
night
each
man
according
to
the
interpretation
of
his
dream
the
butler
and
the
baker
of
the
king
of
egypt
which
were
bound
in
the
prison
and
joseph
came
in
unto
them
in
the
morning
and
looked
upon
them
and
behold
they
were
sad
and
he
asked
pharaoh
s
officers
that
were
with
him
in
the
ward
of
his
lord
s
house
saying
wherefore
look
ye
so
sadly
to
day
and
they
said
unto
him
we
have
dreamed
a
dream
and
there
is
no
interpreter
of
it
and
joseph
said
unto
them
do
not
interpretations
belong
to
god
tell
me
them
i
pray
you
and
the
chief
butler
told
his
dream
to
joseph
and
said
to
him
in
my
dream
behold
a
vine
was
before
me
and
in
the
vine
were
three
branches
and
it
was
as
though
it
budded
and
her
blossoms
shot
forth
and
the
clusters
thereof
brought
forth
ripe
grapes
and
pharaoh
s
cup
was
in
my
hand
and
i
took
the
grapes
and
pressed
them
into
pharaoh
s
cup
and
i
gave
the
cup
into
pharaoh
s
hand
and
joseph
said
unto
him
this
is
the
interpretation
of
it
the
three
branches
are
three
days
yet
within
three
days
shall
pharaoh
lift
up
thine
head
and
restore
thee
unto
thy
place
and
thou
shalt
deliver
pharaoh
s
cup
into
his
hand
after
the
former
manner
when
thou
wast
his
butler
but
think
on
me
when
it
shall
be
well
with
thee
and
shew
kindness
i
pray
thee
unto
me
and
make
mention
of
me
unto
pharaoh
and
bring
me
out
of
this
house
for
indeed
i
was
stolen
away
out
of
the
land
of
the
hebrews
and
here
also
have
i
done
nothing
that
they
should
put
me
into
the
dungeon
when
the
chief
baker
saw
that
the
interpretation
was
good
he
said
unto
joseph
i
also
was
in
my
dream
and
behold
i
had
three
white
baskets
on
my
head
and
in
the
uppermost
basket
there
was
of
all
manner
of
bakemeats
for
pharaoh
and
the
birds
did
eat
them
out
of
the
basket
upon
my
head
and
joseph
answered
and
said
this
is
the
interpretation
thereof
the
three
baskets
are
three
days
yet
within
three
days
shall
pharaoh
lift
up
thy
head
from
off
thee
and
shall
hang
thee
on
a
tree
and
the
birds
shall
eat
thy
flesh
from
off
thee
and
it
came
to
pass
the
third
day
which
was
pharaoh
s
birthday
that
he
made
a
feast
unto
all
his
servants
and
he
lifted
up
the
head
of
the
chief
butler
and
of
the
chief
baker
among
his
servants
and
he
restored
the
chief
butler
unto
his
butlership
again
and
he
gave
the
cup
into
pharaoh
s
hand
but
he
hanged
the
chief
baker
as
joseph
had
interpreted
to
them
yet
did
not
the
chief
butler
remember
joseph
but
forgat
him
and
it
came
to
pass
at
the
end
of
two
full
years
that
pharaoh
dreamed
and
behold
he
stood
by
the
river
and
behold
there
came
up
out
of
the
river
seven
well
favoured
kine
and
fatfleshed
and
they
fed
in
a
meadow
and
behold
seven
other
kine
came
up
after
them
out
of
the
river
ill
favoured
and
leanfleshed
and
stood
by
the
other
kine
upon
the
brink
of
the
river
and
the
ill
favoured
and
leanfleshed
kine
did
eat
up
the
seven
well
favoured
and
fat
kine
so
pharaoh
awoke
and
he
slept
and
dreamed
the
second
time
and
behold
seven
ears
of
corn
came
up
upon
one
stalk
rank
and
good
and
behold
seven
thin
ears
and
blasted
with
the
east
wind
sprung
up
after
them
and
the
seven
thin
ears
devoured
the
seven
rank
and
full
ears
and
pharaoh
awoke
and
behold
it
was
a
dream
and
it
came
to
pass
in
the
morning
that
his
spirit
was
troubled
and
he
sent
and
called
for
all
the
magicians
of
egypt
and
all
the
wise
men
thereof
and
pharaoh
told
them
his
dream
but
there
was
none
that
could
interpret
them
unto
pharaoh
then
spake
the
chief
butler
unto
pharaoh
saying
i
do
remember
my
faults
this
day
pharaoh
was
wroth
with
his
servants
and
put
me
in
ward
in
the
captain
of
the
guard
s
house
both
me
and
the
chief
baker
and
we
dreamed
a
dream
in
one
night
i
and
he
we
dreamed
each
man
according
to
the
interpretation
of
his
dream
and
there
was
there
with
us
a
young
man
an
hebrew
servant
to
the
captain
of
the
guard
and
we
told
him
and
he
interpreted
to
us
our
dreams
to
each
man
according
to
his
dream
he
did
interpret
and
it
came
to
pass
as
he
interpreted
to
us
so
it
was
me
he
restored
unto
mine
office
and
him
he
hanged
then
pharaoh
sent
and
called
joseph
and
they
brought
him
hastily
out
of
the
dungeon
and
he
shaved
himself
and
changed
his
raiment
and
came
in
unto
pharaoh
and
pharaoh
said
unto
joseph
i
have
dreamed
a
dream
and
there
is
none
that
can
interpret
it
and
i
have
heard
say
of
thee
that
thou
canst
understand
a
dream
to
interpret
it
and
joseph
answered
pharaoh
saying
it
is
not
in
me
god
shall
give
pharaoh
an
answer
of
peace
and
pharaoh
said
unto
joseph
in
my
dream
behold
i
stood
upon
the
bank
of
the
river
and
behold
there
came
up
out
of
the
river
seven
kine
fatfleshed
and
well
favoured
and
they
fed
in
a
meadow
and
behold
seven
other
kine
came
up
after
them
poor
and
very
ill
favoured
and
leanfleshed
such
as
i
never
saw
in
all
the
land
of
egypt
for
badness
and
the
lean
and
the
ill
favoured
kine
did
eat
up
the
first
seven
fat
kine
and
when
they
had
eaten
them
up
it
could
not
be
known
that
they
had
eaten
them
but
they
were
still
ill
favoured
as
at
the
beginning
so
i
awoke
and
i
saw
in
my
dream
and
behold
seven
ears
came
up
in
one
stalk
full
and
good
and
behold
seven
ears
withered
thin
and
blasted
with
the
east
wind
sprung
up
after
them
and
the
thin
ears
devoured
the
seven
good
ears
and
i
told
this
unto
the
magicians
but
there
was
none
that
could
declare
it
to
me
and
joseph
said
unto
pharaoh
the
dream
of
pharaoh
is
one
god
hath
shewed
pharaoh
what
he
is
about
to
do
the
seven
good
kine
are
seven
years
and
the
seven
good
ears
are
seven
years
the
dream
is
one
and
the
seven
thin
and
ill
favoured
kine
that
came
up
after
them
are
seven
years
and
the
seven
empty
ears
blasted
with
the
east
wind
shall
be
seven
years
of
famine
this
is
the
thing
which
i
have
spoken
unto
pharaoh
what
god
is
about
to
do
he
sheweth
unto
pharaoh
behold
there
come
seven
years
of
great
plenty
throughout
all
the
land
of
egypt
and
there
shall
arise
after
them
seven
years
of
famine
and
all
the
plenty
shall
be
forgotten
in
the
land
of
egypt
and
the
famine
shall
consume
the
land
and
the
plenty
shall
not
be
known
in
the
land
by
reason
of
that
famine
following
for
it
shall
be
very
grievous
and
for
that
the
dream
was
doubled
unto
pharaoh
twice
it
is
because
the
thing
is
established
by
god
and
god
will
shortly
bring
it
to
pass
now
therefore
let
pharaoh
look
out
a
man
discreet
and
wise
and
set
him
over
the
land
of
egypt
let
pharaoh
do
this
and
let
him
appoint
officers
over
the
land
and
take
up
the
fifth
part
of
the
land
of
egypt
in
the
seven
plenteous
years
and
let
them
gather
all
the
food
of
those
good
years
that
come
and
lay
up
corn
under
the
hand
of
pharaoh
and
let
them
keep
food
in
the
cities
and
that
food
shall
be
for
store
to
the
land
against
the
seven
years
of
famine
which
shall
be
in
the
land
of
egypt
that
the
land
perish
not
through
the
famine
and
the
thing
was
good
in
the
eyes
of
pharaoh
and
in
the
eyes
of
all
his
servants
and
pharaoh
said
unto
his
servants
can
we
find
such
a
one
as
this
is
a
man
in
whom
the
spirit
of
god
is
and
pharaoh
said
unto
joseph
forasmuch
as
god
hath
shewed
thee
all
this
there
is
none
so
discreet
and
wise
as
thou
art
thou
shalt
be
over
my
house
and
according
unto
thy
word
shall
all
my
people
be
ruled
only
in
the
throne
will
i
be
greater
than
thou
and
pharaoh
said
unto
joseph
see
i
have
set
thee
over
all
the
land
of
egypt
and
pharaoh
took
off
his
ring
from
his
hand
and
put
it
upon
joseph
s
hand
and
arrayed
him
in
vestures
of
fine
linen
and
put
a
gold
chain
about
his
neck
and
he
made
him
to
ride
in
the
second
chariot
which
he
had
and
they
cried
before
him
bow
the
knee
and
he
made
him
ruler
over
all
the
land
of
egypt
and
pharaoh
said
unto
joseph
i
am
pharaoh
and
without
thee
shall
no
man
lift
up
his
hand
or
foot
in
all
the
land
of
egypt
and
pharaoh
called
joseph
s
name
zaphnathpaaneah
and
he
gave
him
to
wife
asenath
the
daughter
of
potipherah
priest
of
on
and
joseph
went
out
over
all
the
land
of
egypt
and
joseph
was
thirty
years
old
when
he
stood
before
pharaoh
king
of
egypt
and
joseph
went
out
from
the
presence
of
pharaoh
and
went
throughout
all
the
land
of
egypt
and
in
the
seven
plenteous
years
the
earth
brought
forth
by
handfuls
and
he
gathered
up
all
the
food
of
the
seven
years
which
were
in
the
land
of
egypt
and
laid
up
the
food
in
the
cities
the
food
of
the
field
which
was
round
about
every
city
laid
he
up
in
the
same
and
joseph
gathered
corn
as
the
sand
of
the
sea
very
much
until
he
left
numbering
for
it
was
without
number
and
unto
joseph
were
born
two
sons
before
the
years
of
famine
came
which
asenath
the
daughter
of
potipherah
priest
of
on
bare
unto
him
and
joseph
called
the
name
of
the
firstborn
manasseh
for
god
said
he
hath
made
me
forget
all
my
toil
and
all
my
father
s
house
and
the
name
of
the
second
called
he
ephraim
for
god
hath
caused
me
to
be
fruitful
in
the
land
of
my
affliction
and
the
seven
years
of
plenteousness
that
was
in
the
land
of
egypt
were
ended
and
the
seven
years
of
dearth
began
to
come
according
as
joseph
had
said
and
the
dearth
was
in
all
lands
but
in
all
the
land
of
egypt
there
was
bread
and
when
all
the
land
of
egypt
was
famished
the
people
cried
to
pharaoh
for
bread
and
pharaoh
said
unto
all
the
egyptians
go
unto
joseph
what
he
saith
to
you
do
and
the
famine
was
over
all
the
face
of
the
earth
and
joseph
opened
all
the
storehouses
and
sold
unto
the
egyptians
and
the
famine
waxed
sore
in
the
land
of
egypt
and
all
countries
came
into
egypt
to
joseph
for
to
buy
corn
because
that
the
famine
was
so
sore
in
all
lands
now
when
jacob
saw
that
there
was
corn
in
egypt
jacob
said
unto
his
sons
why
do
ye
look
one
upon
another
and
he
said
behold
i
have
heard
that
there
is
corn
in
egypt
get
you
down
thither
and
buy
for
us
from
thence
that
we
may
live
and
not
die
and
joseph
s
ten
brethren
went
down
to
buy
corn
in
egypt
but
benjamin
joseph
s
brother
jacob
sent
not
with
his
brethren
for
he
said
lest
peradventure
mischief
befall
him
and
the
sons
of
israel
came
to
buy
corn
among
those
that
came
for
the
famine
was
in
the
land
of
canaan
and
joseph
was
the
governor
over
the
land
and
he
it
was
that
sold
to
all
the
people
of
the
land
and
joseph
s
brethren
came
and
bowed
down
themselves
before
him
with
their
faces
to
the
earth
and
joseph
saw
his
brethren
and
he
knew
them
but
made
himself
strange
unto
them
and
spake
roughly
unto
them
and
he
said
unto
them
whence
come
ye
and
they
said
from
the
land
of
canaan
to
buy
food
and
joseph
knew
his
brethren
but
they
knew
not
him
and
joseph
remembered
the
dreams
which
he
dreamed
of
them
and
said
unto
them
ye
are
spies
to
see
the
nakedness
of
the
land
ye
are
come
and
they
said
unto
him
nay
my
lord
but
to
buy
food
are
thy
servants
come
we
are
all
one
man
s
sons
we
are
true
men
thy
servants
are
no
spies
and
he
said
unto
them
nay
but
to
see
the
nakedness
of
the
land
ye
are
come
and
they
said
thy
servants
are
twelve
brethren
the
sons
of
one
man
in
the
land
of
canaan
and
behold
the
youngest
is
this
day
with
our
father
and
one
is
not
and
joseph
said
unto
them
that
is
it
that
i
spake
unto
you
saying
ye
are
spies
hereby
ye
shall
be
proved
by
the
life
of
pharaoh
ye
shall
not
go
forth
hence
except
your
youngest
brother
come
hither
send
one
of
you
and
let
him
fetch
your
brother
and
ye
shall
be
kept
in
prison
that
your
words
may
be
proved
whether
there
be
any
truth
in
you
or
else
by
the
life
of
pharaoh
surely
ye
are
spies
and
he
put
them
all
together
into
ward
three
days
and
joseph
said
unto
them
the
third
day
this
do
and
live
for
i
fear
god
if
ye
be
true
men
let
one
of
your
brethren
be
bound
in
the
house
of
your
prison
go
ye
carry
corn
for
the
famine
of
your
houses
but
bring
your
youngest
brother
unto
me
so
shall
your
words
be
verified
and
ye
shall
not
die
and
they
did
so
and
they
said
one
to
another
we
are
verily
guilty
concerning
our
brother
in
that
we
saw
the
anguish
of
his
soul
when
he
besought
us
and
we
would
not
hear
therefore
is
this
distress
come
upon
us
and
reuben
answered
them
saying
spake
i
not
unto
you
saying
do
not
sin
against
the
child
and
ye
would
not
hear
therefore
behold
also
his
blood
is
required
and
they
knew
not
that
joseph
understood
them
for
he
spake
unto
them
by
an
interpreter
and
he
turned
himself
about
from
them
and
wept
and
returned
to
them
again
and
communed
with
them
and
took
from
them
simeon
and
bound
him
before
their
eyes
then
joseph
commanded
to
fill
their
sacks
with
corn
and
to
restore
every
man
s
money
into
his
sack
and
to
give
them
provision
for
the
way
and
thus
did
he
unto
them
and
they
laded
their
asses
with
the
corn
and
departed
thence
and
as
one
of
them
opened
his
sack
to
give
his
ass
provender
in
the
inn
he
espied
his
money
for
behold
it
was
in
his
sack
s
mouth
and
he
said
unto
his
brethren
my
money
is
restored
and
lo
it
is
even
in
my
sack
and
their
heart
failed
them
and
they
were
afraid
saying
one
to
another
what
is
this
that
god
hath
done
unto
us
and
they
came
unto
jacob
their
father
unto
the
land
of
canaan
and
told
him
all
that
befell
unto
them
saying
the
man
who
is
the
lord
of
the
land
spake
roughly
to
us
and
took
us
for
spies
of
the
country
and
we
said
unto
him
we
are
true
men
we
are
no
spies
we
be
twelve
brethren
sons
of
our
father
one
is
not
and
the
youngest
is
this
day
with
our
father
in
the
land
of
canaan
and
the
man
the
lord
of
the
country
said
unto
us
hereby
shall
i
know
that
ye
are
true
men
leave
one
of
your
brethren
here
with
me
and
take
food
for
the
famine
of
your
households
and
be
gone
and
bring
your
youngest
brother
unto
me
then
shall
i
know
that
ye
are
no
spies
but
that
ye
are
true
men
so
will
i
deliver
you
your
brother
and
ye
shall
traffick
in
the
land
and
it
came
to
pass
as
they
emptied
their
sacks
that
behold
every
man
s
bundle
of
money
was
in
his
sack
and
when
both
they
and
their
father
saw
the
bundles
of
money
they
were
afraid
and
jacob
their
father
said
unto
them
me
have
ye
bereaved
of
my
children
joseph
is
not
and
simeon
is
not
and
ye
will
take
benjamin
away
all
these
things
are
against
me
and
reuben
spake
unto
his
father
saying
slay
my
two
sons
if
i
bring
him
not
to
thee
deliver
him
into
my
hand
and
i
will
bring
him
to
thee
again
and
he
said
my
son
shall
not
go
down
with
you
for
his
brother
is
dead
and
he
is
left
alone
if
mischief
befall
him
by
the
way
in
the
which
ye
go
then
shall
ye
bring
down
my
gray
hairs
with
sorrow
to
the
grave
and
the
famine
was
sore
in
the
land
and
it
came
to
pass
when
they
had
eaten
up
the
corn
which
they
had
brought
out
of
egypt
their
father
said
unto
them
go
again
buy
us
a
little
food
and
judah
spake
unto
him
saying
the
man
did
solemnly
protest
unto
us
saying
ye
shall
not
see
my
face
except
your
brother
be
with
you
if
thou
wilt
send
our
brother
with
us
we
will
go
down
and
buy
thee
food
but
if
thou
wilt
not
send
him
we
will
not
go
down
for
the
man
said
unto
us
ye
shall
not
see
my
face
except
your
brother
be
with
you
and
israel
said
wherefore
dealt
ye
so
ill
with
me
as
to
tell
the
man
whether
ye
had
yet
a
brother
and
they
said
the
man
asked
us
straitly
of
our
state
and
of
our
kindred
saying
is
your
father
yet
alive
have
ye
another
brother
and
we
told
him
according
to
the
tenor
of
these
words
could
we
certainly
know
that
he
would
say
bring
your
brother
down
and
judah
said
unto
israel
his
father
send
the
lad
with
me
and
we
will
arise
and
go
that
we
may
live
and
not
die
both
we
and
thou
and
also
our
little
ones
i
will
be
surety
for
him
of
my
hand
shalt
thou
require
him
if
i
bring
him
not
unto
thee
and
set
him
before
thee
then
let
me
bear
the
blame
for
ever
for
except
we
had
lingered
surely
now
we
had
returned
this
second
time
and
their
father
israel
said
unto
them
if
it
must
be
so
now
do
this
take
of
the
best
fruits
in
the
land
in
your
vessels
and
carry
down
the
man
a
present
a
little
balm
and
a
little
honey
spices
and
myrrh
nuts
and
almonds
and
take
double
money
in
your
hand
and
the
money
that
was
brought
again
in
the
mouth
of
your
sacks
carry
it
again
in
your
hand
peradventure
it
was
an
oversight
take
also
your
brother
and
arise
go
again
unto
the
man
and
god
almighty
give
you
mercy
before
the
man
that
he
may
send
away
your
other
brother
and
benjamin
if
i
be
bereaved
of
my
children
i
am
bereaved
and
the
men
took
that
present
and
they
took
double
money
in
their
hand
and
benjamin
and
rose
up
and
went
down
to
egypt
and
stood
before
joseph
and
when
joseph
saw
benjamin
with
them
he
said
to
the
ruler
of
his
house
bring
these
men
home
and
slay
and
make
ready
for
these
men
shall
dine
with
me
at
noon
and
the
man
did
as
joseph
bade
and
the
man
brought
the
men
into
joseph
s
house
and
the
men
were
afraid
because
they
were
brought
into
joseph
s
house
and
they
said
because
of
the
money
that
was
returned
in
our
sacks
at
the
first
time
are
we
brought
in
that
he
may
seek
occasion
against
us
and
fall
upon
us
and
take
us
for
bondmen
and
our
asses
and
they
came
near
to
the
steward
of
joseph
s
house
and
they
communed
with
him
at
the
door
of
the
house
and
said
o
sir
we
came
indeed
down
at
the
first
time
to
buy
food
and
it
came
to
pass
when
we
came
to
the
inn
that
we
opened
our
sacks
and
behold
every
man
s
money
was
in
the
mouth
of
his
sack
our
money
in
full
weight
and
we
have
brought
it
again
in
our
hand
and
other
money
have
we
brought
down
in
our
hands
to
buy
food
we
cannot
tell
who
put
our
money
in
our
sacks
and
he
said
peace
be
to
you
fear
not
your
god
and
the
god
of
your
father
hath
given
you
treasure
in
your
sacks
i
had
your
money
and
he
brought
simeon
out
unto
them
and
the
man
brought
the
men
into
joseph
s
house
and
gave
them
water
and
they
washed
their
feet
and
he
gave
their
asses
provender
and
they
made
ready
the
present
against
joseph
came
at
noon
for
they
heard
that
they
should
eat
bread
there
and
when
joseph
came
home
they
brought
him
the
present
which
was
in
their
hand
into
the
house
and
bowed
themselves
to
him
to
the
earth
and
he
asked
them
of
their
welfare
and
said
is
your
father
well
the
old
man
of
whom
ye
spake
is
he
yet
alive
and
they
answered
thy
servant
our
father
is
in
good
health
he
is
yet
alive
and
they
bowed
down
their
heads
and
made
obeisance
and
he
lifted
up
his
eyes
and
saw
his
brother
benjamin
his
mother
s
son
and
said
is
this
your
younger
brother
of
whom
ye
spake
unto
me
and
he
said
god
be
gracious
unto
thee
my
son
and
joseph
made
haste
for
his
bowels
did
yearn
upon
his
brother
and
he
sought
where
to
weep
and
he
entered
into
his
chamber
and
wept
there
and
he
washed
his
face
and
went
out
and
refrained
himself
and
said
set
on
bread
and
they
set
on
for
him
by
himself
and
for
them
by
themselves
and
for
the
egyptians
which
did
eat
with
him
by
themselves
because
the
egyptians
might
not
eat
bread
with
the
hebrews
for
that
is
an
abomination
unto
the
egyptians
and
they
sat
before
him
the
firstborn
according
to
his
birthright
and
the
youngest
according
to
his
youth
and
the
men
marvelled
one
at
another
and
he
took
and
sent
messes
unto
them
from
before
him
but
benjamin
s
mess
was
five
times
so
much
as
any
of
their
s
and
they
drank
and
were
merry
with
him
and
he
commanded
the
steward
of
his
house
saying
fill
the
men
s
sacks
with
food
as
much
as
they
can
carry
and
put
every
man
s
money
in
his
sack
s
mouth
and
put
my
cup
the
silver
cup
in
the
sack
s
mouth
of
the
youngest
and
his
corn
money
and
he
did
according
to
the
word
that
joseph
had
spoken
as
soon
as
the
morning
was
light
the
men
were
sent
away
they
and
their
asses
and
when
they
were
gone
out
of
the
city
and
not
yet
far
off
joseph
said
unto
his
steward
up
follow
after
the
men
and
when
thou
dost
overtake
them
say
unto
them
wherefore
have
ye
rewarded
evil
for
good
is
not
this
it
in
which
my
lord
drinketh
and
whereby
indeed
he
divineth
ye
have
done
evil
in
so
doing
and
he
overtook
them
and
he
spake
unto
them
these
same
words
and
they
said
unto
him
wherefore
saith
my
lord
these
words
god
forbid
that
thy
servants
should
do
according
to
this
thing
behold
the
money
which
we
found
in
our
sacks
mouths
we
brought
again
unto
thee
out
of
the
land
of
canaan
how
then
should
we
steal
out
of
thy
lord
s
house
silver
or
gold
with
whomsoever
of
thy
servants
it
be
found
both
let
him
die
and
we
also
will
be
my
lord
s
bondmen
and
he
said
now
also
let
it
be
according
unto
your
words
he
with
whom
it
is
found
shall
be
my
servant
and
ye
shall
be
blameless
then
they
speedily
took
down
every
man
his
sack
to
the
ground
and
opened
every
man
his
sack
and
he
searched
and
began
at
the
eldest
and
left
at
the
youngest
and
the
cup
was
found
in
benjamin
s
sack
then
they
rent
their
clothes
and
laded
every
man
his
ass
and
returned
to
the
city
and
judah
and
his
brethren
came
to
joseph
s
house
for
he
was
yet
there
and
they
fell
before
him
on
the
ground
and
joseph
said
unto
them
what
deed
is
this
that
ye
have
done
wot
ye
not
that
such
a
man
as
i
can
certainly
divine
and
judah
said
what
shall
we
say
unto
my
lord
what
shall
we
speak
or
how
shall
we
clear
ourselves
god
hath
found
out
the
iniquity
of
thy
servants
behold
we
are
my
lord
s
servants
both
we
and
he
also
with
whom
the
cup
is
found
and
he
said
god
forbid
that
i
should
do
so
but
the
man
in
whose
hand
the
cup
is
found
he
shall
be
my
servant
and
as
for
you
get
you
up
in
peace
unto
your
father
then
judah
came
near
unto
him
and
said
oh
my
lord
let
thy
servant
i
pray
thee
speak
a
word
in
my
lord
s
ears
and
let
not
thine
anger
burn
against
thy
servant
for
thou
art
even
as
pharaoh
my
lord
asked
his
servants
saying
have
ye
a
father
or
a
brother
and
we
said
unto
my
lord
we
have
a
father
an
old
man
and
a
child
of
his
old
age
a
little
one
and
his
brother
is
dead
and
he
alone
is
left
of
his
mother
and
his
father
loveth
him
and
thou
saidst
unto
thy
servants
bring
him
down
unto
me
that
i
may
set
mine
eyes
upon
him
and
we
said
unto
my
lord
the
lad
cannot
leave
his
father
for
if
he
should
leave
his
father
his
father
would
die
and
thou
saidst
unto
thy
servants
except
your
youngest
brother
come
down
with
you
ye
shall
see
my
face
no
more
and
it
came
to
pass
when
we
came
up
unto
thy
servant
my
father
we
told
him
the
words
of
my
lord
and
our
father
said
go
again
and
buy
us
a
little
food
and
we
said
we
cannot
go
down
if
our
youngest
brother
be
with
us
then
will
we
go
down
for
we
may
not
see
the
man
s
face
except
our
youngest
brother
be
with
us
and
thy
servant
my
father
said
unto
us
ye
know
that
my
wife
bare
me
two
sons
and
the
one
went
out
from
me
and
i
said
surely
he
is
torn
in
pieces
and
i
saw
him
not
since
and
if
ye
take
this
also
from
me
and
mischief
befall
him
ye
shall
bring
down
my
gray
hairs
with
sorrow
to
the
grave
now
therefore
when
i
come
to
thy
servant
my
father
and
the
lad
be
not
with
us
seeing
that
his
life
is
bound
up
in
the
lad
s
life
it
shall
come
to
pass
when
he
seeth
that
the
lad
is
not
with
us
that
he
will
die
and
thy
servants
shall
bring
down
the
gray
hairs
of
thy
servant
our
father
with
sorrow
to
the
grave
for
thy
servant
became
surety
for
the
lad
unto
my
father
saying
if
i
bring
him
not
unto
thee
then
i
shall
bear
the
blame
to
my
father
for
ever
now
therefore
i
pray
thee
let
thy
servant
abide
instead
of
the
lad
a
bondman
to
my
lord
and
let
the
lad
go
up
with
his
brethren
for
how
shall
i
go
up
to
my
father
and
the
lad
be
not
with
me
lest
peradventure
i
see
the
evil
that
shall
come
on
my
father
then
joseph
could
not
refrain
himself
before
all
them
that
stood
by
him
and
he
cried
cause
every
man
to
go
out
from
me
and
there
stood
no
man
with
him
while
joseph
made
himself
known
unto
his
brethren
and
he
wept
aloud
and
the
egyptians
and
the
house
of
pharaoh
heard
and
joseph
said
unto
his
brethren
i
am
joseph
doth
my
father
yet
live
and
his
brethren
could
not
answer
him
for
they
were
troubled
at
his
presence
and
joseph
said
unto
his
brethren
come
near
to
me
i
pray
you
and
they
came
near
and
he
said
i
am
joseph
your
brother
whom
ye
sold
into
egypt
now
therefore
be
not
grieved
nor
angry
with
yourselves
that
ye
sold
me
hither
for
god
did
send
me
before
you
to
preserve
life
for
these
two
years
hath
the
famine
been
in
the
land
and
yet
there
are
five
years
in
the
which
there
shall
neither
be
earing
nor
harvest
and
god
sent
me
before
you
to
preserve
you
a
posterity
in
the
earth
and
to
save
your
lives
by
a
great
deliverance
so
now
it
was
not
you
that
sent
me
hither
but
god
and
he
hath
made
me
a
father
to
pharaoh
and
lord
of
all
his
house
and
a
ruler
throughout
all
the
land
of
egypt
haste
ye
and
go
up
to
my
father
and
say
unto
him
thus
saith
thy
son
joseph
god
hath
made
me
lord
of
all
egypt
come
down
unto
me
tarry
not
and
thou
shalt
dwell
in
the
land
of
goshen
and
thou
shalt
be
near
unto
me
thou
and
thy
children
and
thy
children
s
children
and
thy
flocks
and
thy
herds
and
all
that
thou
hast
and
there
will
i
nourish
thee
for
yet
there
are
five
years
of
famine
lest
thou
and
thy
household
and
all
that
thou
hast
come
to
poverty
and
behold
your
eyes
see
and
the
eyes
of
my
brother
benjamin
that
it
is
my
mouth
that
speaketh
unto
you
and
ye
shall
tell
my
father
of
all
my
glory
in
egypt
and
of
all
that
ye
have
seen
and
ye
shall
haste
and
bring
down
my
father
hither
and
he
fell
upon
his
brother
benjamin
s
neck
and
wept
and
benjamin
wept
upon
his
neck
moreover
he
kissed
all
his
brethren
and
wept
upon
them
and
after
that
his
brethren
talked
with
him
and
the
fame
thereof
was
heard
in
pharaoh
s
house
saying
joseph
s
brethren
are
come
and
it
pleased
pharaoh
well
and
his
servants
and
pharaoh
said
unto
joseph
say
unto
thy
brethren
this
do
ye
lade
your
beasts
and
go
get
you
unto
the
land
of
canaan
and
take
your
father
and
your
households
and
come
unto
me
and
i
will
give
you
the
good
of
the
land
of
egypt
and
ye
shall
eat
the
fat
of
the
land
now
thou
art
commanded
this
do
ye
take
you
wagons
out
of
the
land
of
egypt
for
your
little
ones
and
for
your
wives
and
bring
your
father
and
come
also
regard
not
your
stuff
for
the
good
of
all
the
land
of
egypt
is
your
s
and
the
children
of
israel
did
so
and
joseph
gave
them
wagons
according
to
the
commandment
of
pharaoh
and
gave
them
provision
for
the
way
to
all
of
them
he
gave
each
man
changes
of
raiment
but
to
benjamin
he
gave
three
hundred
pieces
of
silver
and
five
changes
of
raiment
and
to
his
father
he
sent
after
this
manner
ten
asses
laden
with
the
good
things
of
egypt
and
ten
she
asses
laden
with
corn
and
bread
and
meat
for
his
father
by
the
way
so
he
sent
his
brethren
away
and
they
departed
and
he
said
unto
them
see
that
ye
fall
not
out
by
the
way
and
they
went
up
out
of
egypt
and
came
into
the
land
of
canaan
unto
jacob
their
father
and
told
him
saying
joseph
is
yet
alive
and
he
is
governor
over
all
the
land
of
egypt
and
jacob
s
heart
fainted
for
he
believed
them
not
and
they
told
him
all
the
words
of
joseph
which
he
had
said
unto
them
and
when
he
saw
the
wagons
which
joseph
had
sent
to
carry
him
the
spirit
of
jacob
their
father
revived
and
israel
said
it
is
enough
joseph
my
son
is
yet
alive
i
will
go
and
see
him
before
i
die
and
israel
took
his
journey
with
all
that
he
had
and
came
to
beersheba
and
offered
sacrifices
unto
the
god
of
his
father
isaac
and
god
spake
unto
israel
in
the
visions
of
the
night
and
said
jacob
jacob
and
he
said
here
am
i
and
he
said
i
am
god
the
god
of
thy
father
fear
not
to
go
down
into
egypt
for
i
will
there
make
of
thee
a
great
nation
i
will
go
down
with
thee
into
egypt
and
i
will
also
surely
bring
thee
up
again
and
joseph
shall
put
his
hand
upon
thine
eyes
and
jacob
rose
up
from
beersheba
and
the
sons
of
israel
carried
jacob
their
father
and
their
little
ones
and
their
wives
in
the
wagons
which
pharaoh
had
sent
to
carry
him
and
they
took
their
cattle
and
their
goods
which
they
had
gotten
in
the
land
of
canaan
and
came
into
egypt
jacob
and
all
his
seed
with
him
his
sons
and
his
sons
sons
with
him
his
daughters
and
his
sons
daughters
and
all
his
seed
brought
he
with
him
into
egypt
and
these
are
the
names
of
the
children
of
israel
which
came
into
egypt
jacob
and
his
sons
reuben
jacob
s
firstborn
and
the
sons
of
reuben
hanoch
and
phallu
and
hezron
and
carmi
and
the
sons
of
simeon
jemuel
and
jamin
and
ohad
and
jachin
and
zohar
and
shaul
the
son
of
a
canaanitish
woman
and
the
sons
of
levi
gershon
kohath
and
merari
and
the
sons
of
judah
er
and
onan
and
shelah
and
pharez
and
zarah
but
er
and
onan
died
in
the
land
of
canaan
and
the
sons
of
pharez
were
hezron
and
hamul
and
the
sons
of
issachar
tola
and
phuvah
and
job
and
shimron
and
the
sons
of
zebulun
sered
and
elon
and
jahleel
these
be
the
sons
of
leah
which
she
bare
unto
jacob
in
padanaram
with
his
daughter
dinah
all
the
souls
of
his
sons
and
his
daughters
were
thirty
and
three
and
the
sons
of
gad
ziphion
and
haggi
shuni
and
ezbon
eri
and
arodi
and
areli
and
the
sons
of
asher
jimnah
and
ishuah
and
isui
and
beriah
and
serah
their
sister
and
the
sons
of
beriah
heber
and
malchiel
these
are
the
sons
of
zilpah
whom
laban
gave
to
leah
his
daughter
and
these
she
bare
unto
jacob
even
sixteen
souls
the
sons
of
rachel
jacob
s
wife
joseph
and
benjamin
and
unto
joseph
in
the
land
of
egypt
were
born
manasseh
and
ephraim
which
asenath
the
daughter
of
potipherah
priest
of
on
bare
unto
him
and
the
sons
of
benjamin
were
belah
and
becher
and
ashbel
gera
and
naaman
ehi
and
rosh
muppim
and
huppim
and
ard
these
are
the
sons
of
rachel
which
were
born
to
jacob
all
the
souls
were
fourteen
and
the
sons
of
dan
hushim
and
the
sons
of
naphtali
jahzeel
and
guni
and
jezer
and
shillem
these
are
the
sons
of
bilhah
which
laban
gave
unto
rachel
his
daughter
and
she
bare
these
unto
jacob
all
the
souls
were
seven
all
the
souls
that
came
with
jacob
into
egypt
which
came
out
of
his
loins
besides
jacob
s
sons
wives
all
the
souls
were
threescore
and
six
and
the
sons
of
joseph
which
were
born
him
in
egypt
were
two
souls
all
the
souls
of
the
house
of
jacob
which
came
into
egypt
were
threescore
and
ten
and
he
sent
judah
before
him
unto
joseph
to
direct
his
face
unto
goshen
and
they
came
into
the
land
of
goshen
and
joseph
made
ready
his
chariot
and
went
up
to
meet
israel
his
father
to
goshen
and
presented
himself
unto
him
and
he
fell
on
his
neck
and
wept
on
his
neck
a
good
while
and
israel
said
unto
joseph
now
let
me
die
since
i
have
seen
thy
face
because
thou
art
yet
alive
and
joseph
said
unto
his
brethren
and
unto
his
father
s
house
i
will
go
up
and
shew
pharaoh
and
say
unto
him
my
brethren
and
my
father
s
house
which
were
in
the
land
of
canaan
are
come
unto
me
and
the
men
are
shepherds
for
their
trade
hath
been
to
feed
cattle
and
they
have
brought
their
flocks
and
their
herds
and
all
that
they
have
and
it
shall
come
to
pass
when
pharaoh
shall
call
you
and
shall
say
what
is
your
occupation
that
ye
shall
say
thy
servants
trade
hath
been
about
cattle
from
our
youth
even
until
now
both
we
and
also
our
fathers
that
ye
may
dwell
in
the
land
of
goshen
for
every
shepherd
is
an
abomination
unto
the
egyptians
then
joseph
came
and
told
pharaoh
and
said
my
father
and
my
brethren
and
their
flocks
and
their
herds
and
all
that
they
have
are
come
out
of
the
land
of
canaan
and
behold
they
are
in
the
land
of
goshen
and
he
took
some
of
his
brethren
even
five
men
and
presented
them
unto
pharaoh
and
pharaoh
said
unto
his
brethren
what
is
your
occupation
and
they
said
unto
pharaoh
thy
servants
are
shepherds
both
we
and
also
our
fathers
they
said
morever
unto
pharaoh
for
to
sojourn
in
the
land
are
we
come
for
thy
servants
have
no
pasture
for
their
flocks
for
the
famine
is
sore
in
the
land
of
canaan
now
therefore
we
pray
thee
let
thy
servants
dwell
in
the
land
of
goshen
and
pharaoh
spake
unto
joseph
saying
thy
father
and
thy
brethren
are
come
unto
thee
the
land
of
egypt
is
before
thee
in
the
best
of
the
land
make
thy
father
and
brethren
to
dwell
in
the
land
of
goshen
let
them
dwell
and
if
thou
knowest
any
men
of
activity
among
them
then
make
them
rulers
over
my
cattle
and
joseph
brought
in
jacob
his
father
and
set
him
before
pharaoh
and
jacob
blessed
pharaoh
and
pharaoh
said
unto
jacob
how
old
art
thou
and
jacob
said
unto
pharaoh
the
days
of
the
years
of
my
pilgrimage
are
an
hundred
and
thirty
years
few
and
evil
have
the
days
of
the
years
of
my
life
been
and
have
not
attained
unto
the
days
of
the
years
of
the
life
of
my
fathers
in
the
days
of
their
pilgrimage
and
jacob
blessed
pharaoh
and
went
out
from
before
pharaoh
and
joseph
placed
his
father
and
his
brethren
and
gave
them
a
possession
in
the
land
of
egypt
in
the
best
of
the
land
in
the
land
of
rameses
as
pharaoh
had
commanded
and
joseph
nourished
his
father
and
his
brethren
and
all
his
father
s
household
with
bread
according
to
their
families
and
there
was
no
bread
in
all
the
land
for
the
famine
was
very
sore
so
that
the
land
of
egypt
and
all
the
land
of
canaan
fainted
by
reason
of
the
famine
and
joseph
gathered
up
all
the
money
that
was
found
in
the
land
of
egypt
and
in
the
land
of
canaan
for
the
corn
which
they
bought
and
joseph
brought
the
money
into
pharaoh
s
house
and
when
money
failed
in
the
land
of
egypt
and
in
the
land
of
canaan
all
the
egyptians
came
unto
joseph
and
said
give
us
bread
for
why
should
we
die
in
thy
presence
for
the
money
faileth
and
joseph
said
give
your
cattle
and
i
will
give
you
for
your
cattle
if
money
fail
and
they
brought
their
cattle
unto
joseph
and
joseph
gave
them
bread
in
exchange
for
horses
and
for
the
flocks
and
for
the
cattle
of
the
herds
and
for
the
asses
and
he
fed
them
with
bread
for
all
their
cattle
for
that
year
when
that
year
was
ended
they
came
unto
him
the
second
year
and
said
unto
him
we
will
not
hide
it
from
my
lord
how
that
our
money
is
spent
my
lord
also
hath
our
herds
of
cattle
there
is
not
ought
left
in
the
sight
of
my
lord
but
our
bodies
and
our
lands
wherefore
shall
we
die
before
thine
eyes
both
we
and
our
land
buy
us
and
our
land
for
bread
and
we
and
our
land
will
be
servants
unto
pharaoh
and
give
us
seed
that
we
may
live
and
not
die
that
the
land
be
not
desolate
and
joseph
bought
all
the
land
of
egypt
for
pharaoh
for
the
egyptians
sold
every
man
his
field
because
the
famine
prevailed
over
them
so
the
land
became
pharaoh
s
and
as
for
the
people
he
removed
them
to
cities
from
one
end
of
the
borders
of
egypt
even
to
the
other
end
thereof
only
the
land
of
the
priests
bought
he
not
for
the
priests
had
a
portion
assigned
them
of
pharaoh
and
did
eat
their
portion
which
pharaoh
gave
them
wherefore
they
sold
not
their
lands
then
joseph
said
unto
the
people
behold
i
have
bought
you
this
day
and
your
land
for
pharaoh
lo
here
is
seed
for
you
and
ye
shall
sow
the
land
and
it
shall
come
to
pass
in
the
increase
that
ye
shall
give
the
fifth
part
unto
pharaoh
and
four
parts
shall
be
your
own
for
seed
of
the
field
and
for
your
food
and
for
them
of
your
households
and
for
food
for
your
little
ones
and
they
said
thou
hast
saved
our
lives
let
us
find
grace
in
the
sight
of
my
lord
and
we
will
be
pharaoh
s
servants
and
joseph
made
it
a
law
over
the
land
of
egypt
unto
this
day
that
pharaoh
should
have
the
fifth
part
except
the
land
of
the
priests
only
which
became
not
pharaoh
s
and
israel
dwelt
in
the
land
of
egypt
in
the
country
of
goshen
and
they
had
possessions
therein
and
grew
and
multiplied
exceedingly
and
jacob
lived
in
the
land
of
egypt
seventeen
years
so
the
whole
age
of
jacob
was
an
hundred
forty
and
seven
years
and
the
time
drew
nigh
that
israel
must
die
and
he
called
his
son
joseph
and
said
unto
him
if
now
i
have
found
grace
in
thy
sight
put
i
pray
thee
thy
hand
under
my
thigh
and
deal
kindly
and
truly
with
me
bury
me
not
i
pray
thee
in
egypt
but
i
will
lie
with
my
fathers
and
thou
shalt
carry
me
out
of
egypt
and
bury
me
in
their
buryingplace
and
he
said
i
will
do
as
thou
hast
said
and
he
said
swear
unto
me
and
he
sware
unto
him
and
israel
bowed
himself
upon
the
bed
s
head
and
it
came
to
pass
after
these
things
that
one
told
joseph
behold
thy
father
is
sick
and
he
took
with
him
his
two
sons
manasseh
and
ephraim
and
one
told
jacob
and
said
behold
thy
son
joseph
cometh
unto
thee
and
israel
strengthened
himself
and
sat
upon
the
bed
and
jacob
said
unto
joseph
god
almighty
appeared
unto
me
at
luz
in
the
land
of
canaan
and
blessed
me
and
said
unto
me
behold
i
will
make
thee
fruitful
and
multiply
thee
and
i
will
make
of
thee
a
multitude
of
people
and
will
give
this
land
to
thy
seed
after
thee
for
an
everlasting
possession
and
now
thy
two
sons
ephraim
and
manasseh
which
were
born
unto
thee
in
the
land
of
egypt
before
i
came
unto
thee
into
egypt
are
mine
as
reuben
and
simeon
they
shall
be
mine
and
thy
issue
which
thou
begettest
after
them
shall
be
thine
and
shall
be
called
after
the
name
of
their
brethren
in
their
inheritance
and
as
for
me
when
i
came
from
padan
rachel
died
by
me
in
the
land
of
canaan
in
the
way
when
yet
there
was
but
a
little
way
to
come
unto
ephrath
and
i
buried
her
there
in
the
way
of
ephrath
the
same
is
bethlehem
and
israel
beheld
joseph
s
sons
and
said
who
are
these
and
joseph
said
unto
his
father
they
are
my
sons
whom
god
hath
given
me
in
this
place
and
he
said
bring
them
i
pray
thee
unto
me
and
i
will
bless
them
now
the
eyes
of
israel
were
dim
for
age
so
that
he
could
not
see
and
he
brought
them
near
unto
him
and
he
kissed
them
and
embraced
them
and
israel
said
unto
joseph
i
had
not
thought
to
see
thy
face
and
lo
god
hath
shewed
me
also
thy
seed
and
joseph
brought
them
out
from
between
his
knees
and
he
bowed
himself
with
his
face
to
the
earth
and
joseph
took
them
both
ephraim
in
his
right
hand
toward
israel
s
left
hand
and
manasseh
in
his
left
hand
toward
israel
s
right
hand
and
brought
them
near
unto
him
and
israel
stretched
out
his
right
hand
and
laid
it
upon
ephraim
s
head
who
was
the
younger
and
his
left
hand
upon
manasseh
s
head
guiding
his
hands
wittingly
for
manasseh
was
the
firstborn
and
he
blessed
joseph
and
said
god
before
whom
my
fathers
abraham
and
isaac
did
walk
the
god
which
fed
me
all
my
life
long
unto
this
day
the
angel
which
redeemed
me
from
all
evil
bless
the
lads
and
let
my
name
be
named
on
them
and
the
name
of
my
fathers
abraham
and
isaac
and
let
them
grow
into
a
multitude
in
the
midst
of
the
earth
and
when
joseph
saw
that
his
father
laid
his
right
hand
upon
the
head
of
ephraim
it
displeased
him
and
he
held
up
his
father
s
hand
to
remove
it
from
ephraim
s
head
unto
manasseh
s
head
and
joseph
said
unto
his
father
not
so
my
father
for
this
is
the
firstborn
put
thy
right
hand
upon
his
head
and
his
father
refused
and
said
i
know
it
my
son
i
know
it
he
also
shall
become
a
people
and
he
also
shall
be
great
but
truly
his
younger
brother
shall
be
greater
than
he
and
his
seed
shall
become
a
multitude
of
nations
and
he
blessed
them
that
day
saying
in
thee
shall
israel
bless
saying
god
make
thee
as
ephraim
and
as
manasseh
and
he
set
ephraim
before
manasseh
and
israel
said
unto
joseph
behold
i
die
but
god
shall
be
with
you
and
bring
you
again
unto
the
land
of
your
fathers
moreover
i
have
given
to
thee
one
portion
above
thy
brethren
which
i
took
out
of
the
hand
of
the
amorite
with
my
sword
and
with
my
bow
and
jacob
called
unto
his
sons
and
said
gather
yourselves
together
that
i
may
tell
you
that
which
shall
befall
you
in
the
last
days
gather
yourselves
together
and
hear
ye
sons
of
jacob
and
hearken
unto
israel
your
father
reuben
thou
art
my
firstborn
my
might
and
the
beginning
of
my
strength
the
excellency
of
dignity
and
the
excellency
of
power
unstable
as
water
thou
shalt
not
excel
because
thou
wentest
up
to
thy
father
s
bed
then
defiledst
thou
it
he
went
up
to
my
couch
simeon
and
levi
are
brethren
instruments
of
cruelty
are
in
their
habitations
o
my
soul
come
not
thou
into
their
secret
unto
their
assembly
mine
honour
be
not
thou
united
for
in
their
anger
they
slew
a
man
and
in
their
selfwill
they
digged
down
a
wall
cursed
be
their
anger
for
it
was
fierce
and
their
wrath
for
it
was
cruel
i
will
divide
them
in
jacob
and
scatter
them
in
israel
judah
thou
art
he
whom
thy
brethren
shall
praise
thy
hand
shall
be
in
the
neck
of
thine
enemies
thy
father
s
children
shall
bow
down
before
thee
judah
is
a
lion
s
whelp
from
the
prey
my
son
thou
art
gone
up
he
stooped
down
he
couched
as
a
lion
and
as
an
old
lion
who
shall
rouse
him
up
the
sceptre
shall
not
depart
from
judah
nor
a
lawgiver
from
between
his
feet
until
shiloh
come
and
unto
him
shall
the
gathering
of
the
people
be
binding
his
foal
unto
the
vine
and
his
ass
s
colt
unto
the
choice
vine
he
washed
his
garments
in
wine
and
his
clothes
in
the
blood
of
grapes
his
eyes
shall
be
red
with
wine
and
his
teeth
white
with
milk
zebulun
shall
dwell
at
the
haven
of
the
sea
and
he
shall
be
for
an
haven
of
ships
and
his
border
shall
be
unto
zidon
issachar
is
a
strong
ass
couching
down
between
two
burdens
and
he
saw
that
rest
was
good
and
the
land
that
it
was
pleasant
and
bowed
his
shoulder
to
bear
and
became
a
servant
unto
tribute
dan
shall
judge
his
people
as
one
of
the
tribes
of
israel
dan
shall
be
a
serpent
by
the
way
an
adder
in
the
path
that
biteth
the
horse
heels
so
that
his
rider
shall
fall
backward
i
have
waited
for
thy
salvation
o
lord
gad
a
troop
shall
overcome
him
but
he
shall
overcome
at
the
last
out
of
asher
his
bread
shall
be
fat
and
he
shall
yield
royal
dainties
naphtali
is
a
hind
let
loose
he
giveth
goodly
words
joseph
is
a
fruitful
bough
even
a
fruitful
bough
by
a
well
whose
branches
run
over
the
wall
the
archers
have
sorely
grieved
him
and
shot
at
him
and
hated
him
but
his
bow
abode
in
strength
and
the
arms
of
his
hands
were
made
strong
by
the
hands
of
the
mighty
god
of
jacob
from
thence
is
the
shepherd
the
stone
of
israel
even
by
the
god
of
thy
father
who
shall
help
thee
and
by
the
almighty
who
shall
bless
thee
with
blessings
of
heaven
above
blessings
of
the
deep
that
lieth
under
blessings
of
the
breasts
and
of
the
womb
the
blessings
of
thy
father
have
prevailed
above
the
blessings
of
my
progenitors
unto
the
utmost
bound
of
the
everlasting
hills
they
shall
be
on
the
head
of
joseph
and
on
the
crown
of
the
head
of
him
that
was
separate
from
his
brethren
benjamin
shall
ravin
as
a
wolf
in
the
morning
he
shall
devour
the
prey
and
at
night
he
shall
divide
the
spoil
all
these
are
the
twelve
tribes
of
israel
and
this
is
it
that
their
father
spake
unto
them
and
blessed
them
every
one
according
to
his
blessing
he
blessed
them
and
he
charged
them
and
said
unto
them
i
am
to
be
gathered
unto
my
people
bury
me
with
my
fathers
in
the
cave
that
is
in
the
field
of
ephron
the
hittite
in
the
cave
that
is
in
the
field
of
machpelah
which
is
before
mamre
in
the
land
of
canaan
which
abraham
bought
with
the
field
of
ephron
the
hittite
for
a
possession
of
a
buryingplace
there
they
buried
abraham
and
sarah
his
wife
there
they
buried
isaac
and
rebekah
his
wife
and
there
i
buried
leah
the
purchase
of
the
field
and
of
the
cave
that
is
therein
was
from
the
children
of
heth
and
when
jacob
had
made
an
end
of
commanding
his
sons
he
gathered
up
his
feet
into
the
bed
and
yielded
up
the
ghost
and
was
gathered
unto
his
people
and
joseph
fell
upon
his
father
s
face
and
wept
upon
him
and
kissed
him
and
joseph
commanded
his
servants
the
physicians
to
embalm
his
father
and
the
physicians
embalmed
israel
and
forty
days
were
fulfilled
for
him
for
so
are
fulfilled
the
days
of
those
which
are
embalmed
and
the
egyptians
mourned
for
him
threescore
and
ten
days
and
when
the
days
of
his
mourning
were
past
joseph
spake
unto
the
house
of
pharaoh
saying
if
now
i
have
found
grace
in
your
eyes
speak
i
pray
you
in
the
ears
of
pharaoh
saying
my
father
made
me
swear
saying
lo
i
die
in
my
grave
which
i
have
digged
for
me
in
the
land
of
canaan
there
shalt
thou
bury
me
now
therefore
let
me
go
up
i
pray
thee
and
bury
my
father
and
i
will
come
again
and
pharaoh
said
go
up
and
bury
thy
father
according
as
he
made
thee
swear
and
joseph
went
up
to
bury
his
father
and
with
him
went
up
all
the
servants
of
pharaoh
the
elders
of
his
house
and
all
the
elders
of
the
land
of
egypt
and
all
the
house
of
joseph
and
his
brethren
and
his
father
s
house
only
their
little
ones
and
their
flocks
and
their
herds
they
left
in
the
land
of
goshen
and
there
went
up
with
him
both
chariots
and
horsemen
and
it
was
a
very
great
company
and
they
came
to
the
threshingfloor
of
atad
which
is
beyond
jordan
and
there
they
mourned
with
a
great
and
very
sore
lamentation
and
he
made
a
mourning
for
his
father
seven
days
and
when
the
inhabitants
of
the
land
the
canaanites
saw
the
mourning
in
the
floor
of
atad
they
said
this
is
a
grievous
mourning
to
the
egyptians
wherefore
the
name
of
it
was
called
abelmizraim
which
is
beyond
jordan
and
his
sons
did
unto
him
according
as
he
commanded
them
for
his
sons
carried
him
into
the
land
of
canaan
and
buried
him
in
the
cave
of
the
field
of
machpelah
which
abraham
bought
with
the
field
for
a
possession
of
a
buryingplace
of
ephron
the
hittite
before
mamre
and
joseph
returned
into
egypt
he
and
his
brethren
and
all
that
went
up
with
him
to
bury
his
father
after
he
had
buried
his
father
and
when
joseph
s
brethren
saw
that
their
father
was
dead
they
said
joseph
will
peradventure
hate
us
and
will
certainly
requite
us
all
the
evil
which
we
did
unto
him
and
they
sent
a
messenger
unto
joseph
saying
thy
father
did
command
before
he
died
saying
so
shall
ye
say
unto
joseph
forgive
i
pray
thee
now
the
trespass
of
thy
brethren
and
their
sin
for
they
did
unto
thee
evil
and
now
we
pray
thee
forgive
the
trespass
of
the
servants
of
the
god
of
thy
father
and
joseph
wept
when
they
spake
unto
him
and
his
brethren
also
went
and
fell
down
before
his
face
and
they
said
behold
we
be
thy
servants
and
joseph
said
unto
them
fear
not
for
am
i
in
the
place
of
god
but
as
for
you
ye
thought
evil
against
me
but
god
meant
it
unto
good
to
bring
to
pass
as
it
is
this
day
to
save
much
people
alive
now
therefore
fear
ye
not
i
will
nourish
you
and
your
little
ones
and
he
comforted
them
and
spake
kindly
unto
them
and
joseph
dwelt
in
egypt
he
and
his
father
s
house
and
joseph
lived
an
hundred
and
ten
years
and
joseph
saw
ephraim
s
children
of
the
third
generation
the
children
also
of
machir
the
son
of
manasseh
were
brought
up
upon
joseph
s
knees
and
joseph
said
unto
his
brethren
i
die
and
god
will
surely
visit
you
and
bring
you
out
of
this
land
unto
the
land
which
he
sware
to
abraham
to
isaac
and
to
jacob
and
joseph
took
an
oath
of
the
children
of
israel
saying
god
will
surely
visit
you
and
ye
shall
carry
up
my
bones
from
hence
so
joseph
died
being
an
hundred
and
ten
years
old
and
they
embalmed
him
and
he
was
put
in
a
coffin
in
egypt
now
these
are
the
names
of
the
children
of
israel
which
came
into
egypt
every
man
and
his
household
came
with
jacob
reuben
simeon
levi
and
judah
issachar
zebulun
and
benjamin
dan
and
naphtali
gad
and
asher
and
all
the
souls
that
came
out
of
the
loins
of
jacob
were
seventy
souls
for
joseph
was
in
egypt
already
and
joseph
died
and
all
his
brethren
and
all
that
generation
and
the
children
of
israel
were
fruitful
and
increased
abundantly
and
multiplied
and
waxed
exceeding
mighty
and
the
land
was
filled
with
them
now
there
arose
up
a
new
king
over
egypt
which
knew
not
joseph
and
he
said
unto
his
people
behold
the
people
of
the
children
of
israel
are
more
and
mightier
than
we
come
on
let
us
deal
wisely
with
them
lest
they
multiply
and
it
come
to
pass
that
when
there
falleth
out
any
war
they
join
also
unto
our
enemies
and
fight
against
us
and
so
get
them
up
out
of
the
land
therefore
they
did
set
over
them
taskmasters
to
afflict
them
with
their
burdens
and
they
built
for
pharaoh
treasure
cities
pithom
and
raamses
but
the
more
they
afflicted
them
the
more
they
multiplied
and
grew
and
they
were
grieved
because
of
the
children
of
israel
and
the
egyptians
made
the
children
of
israel
to
serve
with
rigour
and
they
made
their
lives
bitter
with
hard
bondage
in
morter
and
in
brick
and
in
all
manner
of
service
in
the
field
all
their
service
wherein
they
made
them
serve
was
with
rigour
and
the
king
of
egypt
spake
to
the
hebrew
midwives
of
which
the
name
of
the
one
was
shiphrah
and
the
name
of
the
other
puah
and
he
said
when
ye
do
the
office
of
a
midwife
to
the
hebrew
women
and
see
them
upon
the
stools
if
it
be
a
son
then
ye
shall
kill
him
but
if
it
be
a
daughter
then
she
shall
live
but
the
midwives
feared
god
and
did
not
as
the
king
of
egypt
commanded
them
but
saved
the
men
children
alive
and
the
king
of
egypt
called
for
the
midwives
and
said
unto
them
why
have
ye
done
this
thing
and
have
saved
the
men
children
alive
and
the
midwives
said
unto
pharaoh
because
the
hebrew
women
are
not
as
the
egyptian
women
for
they
are
lively
and
are
delivered
ere
the
midwives
come
in
unto
them
therefore
god
dealt
well
with
the
midwives
and
the
people
multiplied
and
waxed
very
mighty
and
it
came
to
pass
because
the
midwives
feared
god
that
he
made
them
houses
and
pharaoh
charged
all
his
people
saying
every
son
that
is
born
ye
shall
cast
into
the
river
and
every
daughter
ye
shall
save
alive
and
there
went
a
man
of
the
house
of
levi
and
took
to
wife
a
daughter
of
levi
and
the
woman
conceived
and
bare
a
son
and
when
she
saw
him
that
he
was
a
goodly
child
she
hid
him
three
months
and
when
she
could
not
longer
hide
him
she
took
for
him
an
ark
of
bulrushes
and
daubed
it
with
slime
and
with
pitch
and
put
the
child
therein
and
she
laid
it
in
the
flags
by
the
river
s
brink
and
his
sister
stood
afar
off
to
wit
what
would
be
done
to
him
and
the
daughter
of
pharaoh
came
down
to
wash
herself
at
the
river
and
her
maidens
walked
along
by
the
river
s
side
and
when
she
saw
the
ark
among
the
flags
she
sent
her
maid
to
fetch
it
and
when
she
had
opened
it
she
saw
the
child
and
behold
the
babe
wept
and
she
had
compassion
on
him
and
said
this
is
one
of
the
hebrews
children
then
said
his
sister
to
pharaoh
s
daughter
shall
i
go
and
call
to
thee
a
nurse
of
the
hebrew
women
that
she
may
nurse
the
child
for
thee
and
pharaoh
s
daughter
said
to
her
go
and
the
maid
went
and
called
the
child
s
mother
and
pharaoh
s
daughter
said
unto
her
take
this
child
away
and
nurse
it
for
me
and
i
will
give
thee
thy
wages
and
the
women
took
the
child
and
nursed
it
and
the
child
grew
and
she
brought
him
unto
pharaoh
s
daughter
and
he
became
her
son
and
she
called
his
name
moses
and
she
said
because
i
drew
him
out
of
the
water
and
it
came
to
pass
in
those
days
when
moses
was
grown
that
he
went
out
unto
his
brethren
and
looked
on
their
burdens
and
he
spied
an
egyptian
smiting
an
hebrew
one
of
his
brethren
and
he
looked
this
way
and
that
way
and
when
he
saw
that
there
was
no
man
he
slew
the
egyptian
and
hid
him
in
the
sand
and
when
he
went
out
the
second
day
behold
two
men
of
the
hebrews
strove
together
and
he
said
to
him
that
did
the
wrong
wherefore
smitest
thou
thy
fellow
and
he
said
who
made
thee
a
prince
and
a
judge
over
us
intendest
thou
to
kill
me
as
thou
killedst
the
egyptian
and
moses
feared
and
said
surely
this
thing
is
known
now
when
pharaoh
heard
this
thing
he
sought
to
slay
moses
but
moses
fled
from
the
face
of
pharaoh
and
dwelt
in
the
land
of
midian
and
he
sat
down
by
a
well
now
the
priest
of
midian
had
seven
daughters
and
they
came
and
drew
water
and
filled
the
troughs
to
water
their
father
s
flock
and
the
shepherds
came
and
drove
them
away
but
moses
stood
up
and
helped
them
and
watered
their
flock
and
when
they
came
to
reuel
their
father
he
said
how
is
it
that
ye
are
come
so
soon
to
day
and
they
said
an
egyptian
delivered
us
out
of
the
hand
of
the
shepherds
and
also
drew
water
enough
for
us
and
watered
the
flock
and
he
said
unto
his
daughters
and
where
is
he
why
is
it
that
ye
have
left
the
man
call
him
that
he
may
eat
bread
and
moses
was
content
to
dwell
with
the
man
and
he
gave
moses
zipporah
his
daughter
and
she
bare
him
a
son
and
he
called
his
name
gershom
for
he
said
i
have
been
a
stranger
in
a
strange
land
and
it
came
to
pass
in
process
of
time
that
the
king
of
egypt
died
and
the
children
of
israel
sighed
by
reason
of
the
bondage
and
they
cried
and
their
cry
came
up
unto
god
by
reason
of
the
bondage
and
god
heard
their
groaning
and
god
remembered
his
covenant
with
abraham
with
isaac
and
with
jacob
and
god
looked
upon
the
children
of
israel
and
god
had
respect
unto
them
now
moses
kept
the
flock
of
jethro
his
father
in
law
the
priest
of
midian
and
he
led
the
flock
to
the
backside
of
the
desert
and
came
to
the
mountain
of
god
even
to
horeb
and
the
angel
of
the
lord
appeared
unto
him
in
a
flame
of
fire
out
of
the
midst
of
a
bush
and
he
looked
and
behold
the
bush
burned
with
fire
and
the
bush
was
not
consumed
and
moses
said
i
will
now
turn
aside
and
see
this
great
sight
why
the
bush
is
not
burnt
and
when
the
lord
saw
that
he
turned
aside
to
see
god
called
unto
him
out
of
the
midst
of
the
bush
and
said
moses
moses
and
he
said
here
am
i
and
he
said
draw
not
nigh
hither
put
off
thy
shoes
from
off
thy
feet
for
the
place
whereon
thou
standest
is
holy
ground
moreover
he
said
i
am
the
god
of
thy
father
the
god
of
abraham
the
god
of
isaac
and
the
god
of
jacob
and
moses
hid
his
face
for
he
was
afraid
to
look
upon
god
and
the
lord
said
i
have
surely
seen
the
affliction
of
my
people
which
are
in
egypt
and
have
heard
their
cry
by
reason
of
their
taskmasters
for
i
know
their
sorrows
and
i
am
come
down
to
deliver
them
out
of
the
hand
of
the
egyptians
and
to
bring
them
up
out
of
that
land
unto
a
good
land
and
a
large
unto
a
land
flowing
with
milk
and
honey
unto
the
place
of
the
canaanites
and
the
hittites
and
the
amorites
and
the
perizzites
and
the
hivites
and
the
jebusites
now
therefore
behold
the
cry
of
the
children
of
israel
is
come
unto
me
and
i
have
also
seen
the
oppression
wherewith
the
egyptians
oppress
them
come
now
therefore
and
i
will
send
thee
unto
pharaoh
that
thou
mayest
bring
forth
my
people
the
children
of
israel
out
of
egypt
and
moses
said
unto
god
who
am
i
that
i
should
go
unto
pharaoh
and
that
i
should
bring
forth
the
children
of
israel
out
of
egypt
and
he
said
certainly
i
will
be
with
thee
and
this
shall
be
a
token
unto
thee
that
i
have
sent
thee
when
thou
hast
brought
forth
the
people
out
of
egypt
ye
shall
serve
god
upon
this
mountain
and
moses
said
unto
god
behold
when
i
come
unto
the
children
of
israel
and
shall
say
unto
them
the
god
of
your
fathers
hath
sent
me
unto
you
and
they
shall
say
to
me
what
is
his
name
what
shall
i
say
unto
them
and
god
said
unto
moses
i
am
that
i
am
and
he
said
thus
shalt
thou
say
unto
the
children
of
israel
i
am
hath
sent
me
unto
you
and
god
said
moreover
unto
moses
thus
shalt
thou
say
unto
the
children
of
israel
the
lord
god
of
your
fathers
the
god
of
abraham
the
god
of
isaac
and
the
god
of
jacob
hath
sent
me
unto
you
this
is
my
name
for
ever
and
this
is
my
memorial
unto
all
generations
go
and
gather
the
elders
of
israel
together
and
say
unto
them
the
lord
god
of
your
fathers
the
god
of
abraham
of
isaac
and
of
jacob
appeared
unto
me
saying
i
have
surely
visited
you
and
seen
that
which
is
done
to
you
in
egypt
and
i
have
said
i
will
bring
you
up
out
of
the
affliction
of
egypt
unto
the
land
of
the
canaanites
and
the
hittites
and
the
amorites
and
the
perizzites
and
the
hivites
and
the
jebusites
unto
a
land
flowing
with
milk
and
honey
and
they
shall
hearken
to
thy
voice
and
thou
shalt
come
thou
and
the
elders
of
israel
unto
the
king
of
egypt
and
ye
shall
say
unto
him
the
lord
god
of
the
hebrews
hath
met
with
us
and
now
let
us
go
we
beseech
thee
three
days
journey
into
the
wilderness
that
we
may
sacrifice
to
the
lord
our
god
and
i
am
sure
that
the
king
of
egypt
will
not
let
you
go
no
not
by
a
mighty
hand
and
i
will
stretch
out
my
hand
and
smite
egypt
with
all
my
wonders
which
i
will
do
in
the
midst
thereof
and
after
that
he
will
let
you
go
and
i
will
give
this
people
favour
in
the
sight
of
the
egyptians
and
it
shall
come
to
pass
that
when
ye
go
ye
shall
not
go
empty
but
every
woman
shall
borrow
of
her
neighbour
and
of
her
that
sojourneth
in
her
house
jewels
of
silver
and
jewels
of
gold
and
raiment
and
ye
shall
put
them
upon
your
sons
and
upon
your
daughters
and
ye
shall
spoil
the
egyptians
and
moses
answered
and
said
but
behold
they
will
not
believe
me
nor
hearken
unto
my
voice
for
they
will
say
the
lord
hath
not
appeared
unto
thee
and
the
lord
said
unto
him
what
is
that
in
thine
hand
and
he
said
a
rod
and
he
said
cast
it
on
the
ground
and
he
cast
it
on
the
ground
and
it
became
a
serpent
and
moses
fled
from
before
it
and
the
lord
said
unto
moses
put
forth
thine
hand
and
take
it
by
the
tail
and
he
put
forth
his
hand
and
caught
it
and
it
became
a
rod
in
his
hand
that
they
may
believe
that
the
lord
god
of
their
fathers
the
god
of
abraham
the
god
of
isaac
and
the
god
of
jacob
hath
appeared
unto
thee
and
the
lord
said
furthermore
unto
him
put
now
thine
hand
into
thy
bosom
and
he
put
his
hand
into
his
bosom
and
when
he
took
it
out
behold
his
hand
was
leprous
as
snow
and
he
said
put
thine
hand
into
thy
bosom
again
and
he
put
his
hand
into
his
bosom
again
and
plucked
it
out
of
his
bosom
and
behold
it
was
turned
again
as
his
other
flesh
and
it
shall
come
to
pass
if
they
will
not
believe
thee
neither
hearken
to
the
voice
of
the
first
sign
that
they
will
believe
the
voice
of
the
latter
sign
and
it
shall
come
to
pass
if
they
will
not
believe
also
these
two
signs
neither
hearken
unto
thy
voice
that
thou
shalt
take
of
the
water
of
the
river
and
pour
it
upon
the
dry
land
and
the
water
which
thou
takest
out
of
the
river
shall
become
blood
upon
the
dry
land
and
moses
said
unto
the
lord
o
my
lord
i
am
not
eloquent
neither
heretofore
nor
since
thou
hast
spoken
unto
thy
servant
but
i
am
slow
of
speech
and
of
a
slow
tongue
and
the
lord
said
unto
him
who
hath
made
man
s
mouth
or
who
maketh
the
dumb
or
deaf
or
the
seeing
or
the
blind
have
not
i
the
lord
now
therefore
go
and
i
will
be
with
thy
mouth
and
teach
thee
what
thou
shalt
say
and
he
said
o
my
lord
send
i
pray
thee
by
the
hand
of
him
whom
thou
wilt
send
and
the
anger
of
the
lord
was
kindled
against
moses
and
he
said
is
not
aaron
the
levite
thy
brother
i
know
that
he
can
speak
well
and
also
behold
he
cometh
forth
to
meet
thee
and
when
he
seeth
thee
he
will
be
glad
in
his
heart
and
thou
shalt
speak
unto
him
and
put
words
in
his
mouth
and
i
will
be
with
thy
mouth
and
with
his
mouth
and
will
teach
you
what
ye
shall
do
and
he
shall
be
thy
spokesman
unto
the
people
and
he
shall
be
even
he
shall
be
to
thee
instead
of
a
mouth
and
thou
shalt
be
to
him
instead
of
god
and
thou
shalt
take
this
rod
in
thine
hand
wherewith
thou
shalt
do
signs
and
moses
went
and
returned
to
jethro
his
father
in
law
and
said
unto
him
let
me
go
i
pray
thee
and
return
unto
my
brethren
which
are
in
egypt
and
see
whether
they
be
yet
alive
and
jethro
said
to
moses
go
in
peace
and
the
lord
said
unto
moses
in
midian
go
return
into
egypt
for
all
the
men
are
dead
which
sought
thy
life
and
moses
took
his
wife
and
his
sons
and
set
them
upon
an
ass
and
he
returned
to
the
land
of
egypt
and
moses
took
the
rod
of
god
in
his
hand
and
the
lord
said
unto
moses
when
thou
goest
to
return
into
egypt
see
that
thou
do
all
those
wonders
before
pharaoh
which
i
have
put
in
thine
hand
but
i
will
harden
his
heart
that
he
shall
not
let
the
people
go
and
thou
shalt
say
unto
pharaoh
thus
saith
the
lord
israel
is
my
son
even
my
firstborn
and
i
say
unto
thee
let
my
son
go
that
he
may
serve
me
and
if
thou
refuse
to
let
him
go
behold
i
will
slay
thy
son
even
thy
firstborn
and
it
came
to
pass
by
the
way
in
the
inn
that
the
lord
met
him
and
sought
to
kill
him
then
zipporah
took
a
sharp
stone
and
cut
off
the
foreskin
of
her
son
and
cast
it
at
his
feet
and
said
surely
a
bloody
husband
art
thou
to
me
so
he
let
him
go
then
she
said
a
bloody
husband
thou
art
because
of
the
circumcision
and
the
lord
said
to
aaron
go
into
the
wilderness
to
meet
moses
and
he
went
and
met
him
in
the
mount
of
god
and
kissed
him
and
moses
told
aaron
all
the
words
of
the
lord
who
had
sent
him
and
all
the
signs
which
he
had
commanded
him
and
moses
and
aaron
went
and
gathered
together
all
the
elders
of
the
children
of
israel
and
aaron
spake
all
the
words
which
the
lord
had
spoken
unto
moses
and
did
the
signs
in
the
sight
of
the
people
and
the
people
believed
and
when
they
heard
that
the
lord
had
visited
the
children
of
israel
and
that
he
had
looked
upon
their
affliction
then
they
bowed
their
heads
and
worshipped
and
afterward
moses
and
aaron
went
in
and
told
pharaoh
thus
saith
the
lord
god
of
israel
let
my
people
go
that
they
may
hold
a
feast
unto
me
in
the
wilderness
and
pharaoh
said
who
is
the
lord
that
i
should
obey
his
voice
to
let
israel
go
i
know
not
the
lord
neither
will
i
let
israel
go
and
they
said
the
god
of
the
hebrews
hath
met
with
us
let
us
go
we
pray
thee
three
days
journey
into
the
desert
and
sacrifice
unto
the
lord
our
god
lest
he
fall
upon
us
with
pestilence
or
with
the
sword
and
the
king
of
egypt
said
unto
them
wherefore
do
ye
moses
and
aaron
let
the
people
from
their
works
get
you
unto
your
burdens
and
pharaoh
said
behold
the
people
of
the
land
now
are
many
and
ye
make
them
rest
from
their
burdens
and
pharaoh
commanded
the
same
day
the
taskmasters
of
the
people
and
their
officers
saying
ye
shall
no
more
give
the
people
straw
to
make
brick
as
heretofore
let
them
go
and
gather
straw
for
themselves
and
the
tale
of
the
bricks
which
they
did
make
heretofore
ye
shall
lay
upon
them
ye
shall
not
diminish
ought
thereof
for
they
be
idle
therefore
they
cry
saying
let
us
go
and
sacrifice
to
our
god
let
there
more
work
be
laid
upon
the
men
that
they
may
labour
therein
and
let
them
not
regard
vain
words
and
the
taskmasters
of
the
people
went
out
and
their
officers
and
they
spake
to
the
people
saying
thus
saith
pharaoh
i
will
not
give
you
straw
go
ye
get
you
straw
where
ye
can
find
it
yet
not
ought
of
your
work
shall
be
diminished
so
the
people
were
scattered
abroad
throughout
all
the
land
of
egypt
to
gather
stubble
instead
of
straw
and
the
taskmasters
hasted
them
saying
fulfil
your
works
your
daily
tasks
as
when
there
was
straw
and
the
officers
of
the
children
of
israel
which
pharaoh
s
taskmasters
had
set
over
them
were
beaten
and
demanded
wherefore
have
ye
not
fulfilled
your
task
in
making
brick
both
yesterday
and
to
day
as
heretofore
then
the
officers
of
the
children
of
israel
came
and
cried
unto
pharaoh
saying
wherefore
dealest
thou
thus
with
thy
servants
there
is
no
straw
given
unto
thy
servants
and
they
say
to
us
make
brick
and
behold
thy
servants
are
beaten
but
the
fault
is
in
thine
own
people
but
he
said
ye
are
idle
ye
are
idle
therefore
ye
say
let
us
go
and
do
sacrifice
to
the
lord
go
therefore
now
and
work
for
there
shall
no
straw
be
given
you
yet
shall
ye
deliver
the
tale
of
bricks
and
the
officers
of
the
children
of
israel
did
see
that
they
were
in
evil
case
after
it
was
said
ye
shall
not
minish
ought
from
your
bricks
of
your
daily
task
and
they
met
moses
and
aaron
who
stood
in
the
way
as
they
came
forth
from
pharaoh
and
they
said
unto
them
the
lord
look
upon
you
and
judge
because
ye
have
made
our
savour
to
be
abhorred
in
the
eyes
of
pharaoh
and
in
the
eyes
of
his
servants
to
put
a
sword
in
their
hand
to
slay
us
and
moses
returned
unto
the
lord
and
said
lord
wherefore
hast
thou
so
evil
entreated
this
people
why
is
it
that
thou
hast
sent
me
for
since
i
came
to
pharaoh
to
speak
in
thy
name
he
hath
done
evil
to
this
people
neither
hast
thou
delivered
thy
people
at
all
then
the
lord
said
unto
moses
now
shalt
thou
see
what
i
will
do
to
pharaoh
for
with
a
strong
hand
shall
he
let
them
go
and
with
a
strong
hand
shall
he
drive
them
out
of
his
land
and
god
spake
unto
moses
and
said
unto
him
i
am
the
lord
and
i
appeared
unto
abraham
unto
isaac
and
unto
jacob
by
the
name
of
god
almighty
but
by
my
name
jehovah
was
i
not
known
to
them
and
i
have
also
established
my
covenant
with
them
to
give
them
the
land
of
canaan
the
land
of
their
pilgrimage
wherein
they
were
strangers
and
i
have
also
heard
the
groaning
of
the
children
of
israel
whom
the
egyptians
keep
in
bondage
and
i
have
remembered
my
covenant
wherefore
say
unto
the
children
of
israel
i
am
the
lord
and
i
will
bring
you
out
from
under
the
burdens
of
the
egyptians
and
i
will
rid
you
out
of
their
bondage
and
i
will
redeem
you
with
a
stretched
out
arm
and
with
great
judgments
and
i
will
take
you
to
me
for
a
people
and
i
will
be
to
you
a
god
and
ye
shall
know
that
i
am
the
lord
your
god
which
bringeth
you
out
from
under
the
burdens
of
the
egyptians
and
i
will
bring
you
in
unto
the
land
concerning
the
which
i
did
swear
to
give
it
to
abraham
to
isaac
and
to
jacob
and
i
will
give
it
you
for
an
heritage
i
am
the
lord
and
moses
spake
so
unto
the
children
of
israel
but
they
hearkened
not
unto
moses
for
anguish
of
spirit
and
for
cruel
bondage
and
the
lord
spake
unto
moses
saying
go
in
speak
unto
pharaoh
king
of
egypt
that
he
let
the
children
of
israel
go
out
of
his
land
and
moses
spake
before
the
lord
saying
behold
the
children
of
israel
have
not
hearkened
unto
me
how
then
shall
pharaoh
hear
me
who
am
of
uncircumcised
lips
and
the
lord
spake
unto
moses
and
unto
aaron
and
gave
them
a
charge
unto
the
children
of
israel
and
unto
pharaoh
king
of
egypt
to
bring
the
children
of
israel
out
of
the
land
of
egypt
these
be
the
heads
of
their
fathers
houses
the
sons
of
reuben
the
firstborn
of
israel
hanoch
and
pallu
hezron
and
carmi
these
be
the
families
of
reuben
and
the
sons
of
simeon
jemuel
and
jamin
and
ohad
and
jachin
and
zohar
and
shaul
the
son
of
a
canaanitish
woman
these
are
the
families
of
simeon
and
these
are
the
names
of
the
sons
of
levi
according
to
their
generations
gershon
and
kohath
and
merari
and
the
years
of
the
life
of
levi
were
an
hundred
thirty
and
seven
years
the
sons
of
gershon
libni
and
shimi
according
to
their
families
and
the
sons
of
kohath
amram
and
izhar
and
hebron
and
uzziel
and
the
years
of
the
life
of
kohath
were
an
hundred
thirty
and
three
years
and
the
sons
of
merari
mahali
and
mushi
these
are
the
families
of
levi
according
to
their
generations
and
amram
took
him
jochebed
his
father
s
sister
to
wife
and
she
bare
him
aaron
and
moses
and
the
years
of
the
life
of
amram
were
an
hundred
and
thirty
and
seven
years
and
the
sons
of
izhar
korah
and
nepheg
and
zichri
and
the
sons
of
uzziel
mishael
and
elzaphan
and
zithri
and
aaron
took
him
elisheba
daughter
of
amminadab
sister
of
naashon
to
wife
and
she
bare
him
nadab
and
abihu
eleazar
and
ithamar
and
the
sons
of
korah
assir
and
elkanah
and
abiasaph
these
are
the
families
of
the
korhites
and
eleazar
aaron
s
son
took
him
one
of
the
daughters
of
putiel
to
wife
and
she
bare
him
phinehas
these
are
the
heads
of
the
fathers
of
the
levites
according
to
their
families
these
are
that
aaron
and
moses
to
whom
the
lord
said
bring
out
the
children
of
israel
from
the
land
of
egypt
according
to
their
armies
these
are
they
which
spake
to
pharaoh
king
of
egypt
to
bring
out
the
children
of
israel
from
egypt
these
are
that
moses
and
aaron
and
it
came
to
pass
on
the
day
when
the
lord
spake
unto
moses
in
the
land
of
egypt
that
the
lord
spake
unto
moses
saying
i
am
the
lord
speak
thou
unto
pharaoh
king
of
egypt
all
that
i
say
unto
thee
and
moses
said
before
the
lord
behold
i
am
of
uncircumcised
lips
and
how
shall
pharaoh
hearken
unto
me
and
the
lord
said
unto
moses
see
i
have
made
thee
a
god
to
pharaoh
and
aaron
thy
brother
shall
be
thy
prophet
thou
shalt
speak
all
that
i
command
thee
and
aaron
thy
brother
shall
speak
unto
pharaoh
that
he
send
the
children
of
israel
out
of
his
land
and
i
will
harden
pharaoh
s
heart
and
multiply
my
signs
and
my
wonders
in
the
land
of
egypt
but
pharaoh
shall
not
hearken
unto
you
that
i
may
lay
my
hand
upon
egypt
and
bring
forth
mine
armies
and
my
people
the
children
of
israel
out
of
the
land
of
egypt
by
great
judgments
and
the
egyptians
shall
know
that
i
am
the
lord
when
i
stretch
forth
mine
hand
upon
egypt
and
bring
out
the
children
of
israel
from
among
them
and
moses
and
aaron
did
as
the
lord
commanded
them
so
did
they
and
moses
was
fourscore
years
old
and
aaron
fourscore
and
three
years
old
when
they
spake
unto
pharaoh
and
the
lord
spake
unto
moses
and
unto
aaron
saying
when
pharaoh
shall
speak
unto
you
saying
shew
a
miracle
for
you
then
thou
shalt
say
unto
aaron
take
thy
rod
and
cast
it
before
pharaoh
and
it
shall
become
a
serpent
and
moses
and
aaron
went
in
unto
pharaoh
and
they
did
so
as
the
lord
had
commanded
and
aaron
cast
down
his
rod
before
pharaoh
and
before
his
servants
and
it
became
a
serpent
then
pharaoh
also
called
the
wise
men
and
the
sorcerers
now
the
magicians
of
egypt
they
also
did
in
like
manner
with
their
enchantments
for
they
cast
down
every
man
his
rod
and
they
became
serpents
but
aaron
s
rod
swallowed
up
their
rods
and
he
hardened
pharaoh
s
heart
that
he
hearkened
not
unto
them
as
the
lord
had
said
and
the
lord
said
unto
moses
pharaoh
s
heart
is
hardened
he
refuseth
to
let
the
people
go
get
thee
unto
pharaoh
in
the
morning
lo
he
goeth
out
unto
the
water
and
thou
shalt
stand
by
the
river
s
brink
against
he
come
and
the
rod
which
was
turned
to
a
serpent
shalt
thou
take
in
thine
hand
and
thou
shalt
say
unto
him
the
lord
god
of
the
hebrews
hath
sent
me
unto
thee
saying
let
my
people
go
that
they
may
serve
me
in
the
wilderness
and
behold
hitherto
thou
wouldest
not
hear
thus
saith
the
lord
in
this
thou
shalt
know
that
i
am
the
lord
behold
i
will
smite
with
the
rod
that
is
in
mine
hand
upon
the
waters
which
are
in
the
river
and
they
shall
be
turned
to
blood
and
the
fish
that
is
in
the
river
shall
die
and
the
river
shall
stink
and
the
egyptians
shall
lothe
to
drink
of
the
water
of
the
river
and
the
lord
spake
unto
moses
say
unto
aaron
take
thy
rod
and
stretch
out
thine
hand
upon
the
waters
of
egypt
upon
their
streams
upon
their
rivers
and
upon
their
ponds
and
upon
all
their
pools
of
water
that
they
may
become
blood
and
that
there
may
be
blood
throughout
all
the
land
of
egypt
both
in
vessels
of
wood
and
in
vessels
of
stone
and
moses
and
aaron
did
so
as
the
lord
commanded
and
he
lifted
up
the
rod
and
smote
the
waters
that
were
in
the
river
in
the
sight
of
pharaoh
and
in
the
sight
of
his
servants
and
all
the
waters
that
were
in
the
river
were
turned
to
blood
and
the
fish
that
was
in
the
river
died
and
the
river
stank
and
the
egyptians
could
not
drink
of
the
water
of
the
river
and
there
was
blood
throughout
all
the
land
of
egypt
and
the
magicians
of
egypt
did
so
with
their
enchantments
and
pharaoh
s
heart
was
hardened
neither
did
he
hearken
unto
them
as
the
lord
had
said
and
pharaoh
turned
and
went
into
his
house
neither
did
he
set
his
heart
to
this
also
and
all
the
egyptians
digged
round
about
the
river
for
water
to
drink
for
they
could
not
drink
of
the
water
of
the
river
and
seven
days
were
fulfilled
after
that
the
lord
had
smitten
the
river
and
the
lord
spake
unto
moses
go
unto
pharaoh
and
say
unto
him
thus
saith
the
lord
let
my
people
go
that
they
may
serve
me
and
if
thou
refuse
to
let
them
go
behold
i
will
smite
all
thy
borders
with
frogs
and
the
river
shall
bring
forth
frogs
abundantly
which
shall
go
up
and
come
into
thine
house
and
into
thy
bedchamber
and
upon
thy
bed
and
into
the
house
of
thy
servants
and
upon
thy
people
and
into
thine
ovens
and
into
thy
kneadingtroughs
and
the
frogs
shall
come
up
both
on
thee
and
upon
thy
people
and
upon
all
thy
servants
and
the
lord
spake
unto
moses
say
unto
aaron
stretch
forth
thine
hand
with
thy
rod
over
the
streams
over
the
rivers
and
over
the
ponds
and
cause
frogs
to
come
up
upon
the
land
of
egypt
and
aaron
stretched
out
his
hand
over
the
waters
of
egypt
and
the
frogs
came
up
and
covered
the
land
of
egypt
and
the
magicians
did
so
with
their
enchantments
and
brought
up
frogs
upon
the
land
of
egypt
then
pharaoh
called
for
moses
and
aaron
and
said
intreat
the
lord
that
he
may
take
away
the
frogs
from
me
and
from
my
people
and
i
will
let
the
people
go
that
they
may
do
sacrifice
unto
the
lord
and
moses
said
unto
pharaoh
glory
over
me
when
shall
i
intreat
for
thee
and
for
thy
servants
and
for
thy
people
to
destroy
the
frogs
from
thee
and
thy
houses
that
they
may
remain
in
the
river
only
and
he
said
to
morrow
and
he
said
be
it
according
to
thy
word
that
thou
mayest
know
that
there
is
none
like
unto
the
lord
our
god
and
the
frogs
shall
depart
from
thee
and
from
thy
houses
and
from
thy
servants
and
from
thy
people
they
shall
remain
in
the
river
only
and
moses
and
aaron
went
out
from
pharaoh
and
moses
cried
unto
the
lord
because
of
the
frogs
which
he
had
brought
against
pharaoh
and
the
lord
did
according
to
the
word
of
moses
and
the
frogs
died
out
of
the
houses
out
of
the
villages
and
out
of
the
fields
and
they
gathered
them
together
upon
heaps
and
the
land
stank
but
when
pharaoh
saw
that
there
was
respite
he
hardened
his
heart
and
hearkened
not
unto
them
as
the
lord
had
said
and
the
lord
said
unto
moses
say
unto
aaron
stretch
out
thy
rod
and
smite
the
dust
of
the
land
that
it
may
become
lice
throughout
all
the
land
of
egypt
and
they
did
so
for
aaron
stretched
out
his
hand
with
his
rod
and
smote
the
dust
of
the
earth
and
it
became
lice
in
man
and
in
beast
all
the
dust
of
the
land
became
lice
throughout
all
the
land
of
egypt
and
the
magicians
did
so
with
their
enchantments
to
bring
forth
lice
but
they
could
not
so
there
were
lice
upon
man
and
upon
beast
then
the
magicians
said
unto
pharaoh
this
is
the
finger
of
god
and
pharaoh
s
heart
was
hardened
and
he
hearkened
not
unto
them
as
the
lord
had
said
and
the
lord
said
unto
moses
rise
up
early
in
the
morning
and
stand
before
pharaoh
lo
he
cometh
forth
to
the
water
and
say
unto
him
thus
saith
the
lord
let
my
people
go
that
they
may
serve
me
else
if
thou
wilt
not
let
my
people
go
behold
i
will
send
swarms
of
flies
upon
thee
and
upon
thy
servants
and
upon
thy
people
and
into
thy
houses
and
the
houses
of
the
egyptians
shall
be
full
of
swarms
of
flies
and
also
the
ground
whereon
they
are
and
i
will
sever
in
that
day
the
land
of
goshen
in
which
my
people
dwell
that
no
swarms
of
flies
shall
be
there
to
the
end
thou
mayest
know
that
i
am
the
lord
in
the
midst
of
the
earth
and
i
will
put
a
division
between
my
people
and
thy
people
to
morrow
shall
this
sign
be
and
the
lord
did
so
and
there
came
a
grievous
swarm
of
flies
into
the
house
of
pharaoh
and
into
his
servants
houses
and
into
all
the
land
of
egypt
the
land
was
corrupted
by
reason
of
the
swarm
of
flies
and
pharaoh
called
for
moses
and
for
aaron
and
said
go
ye
sacrifice
to
your
god
in
the
land
and
moses
said
it
is
not
meet
so
to
do
for
we
shall
sacrifice
the
abomination
of
the
egyptians
to
the
lord
our
god
lo
shall
we
sacrifice
the
abomination
of
the
egyptians
before
their
eyes
and
will
they
not
stone
us
we
will
go
three
days
journey
into
the
wilderness
and
sacrifice
to
the
lord
our
god
as
he
shall
command
us
and
pharaoh
said
i
will
let
you
go
that
ye
may
sacrifice
to
the
lord
your
god
in
the
wilderness
only
ye
shall
not
go
very
far
away
intreat
for
me
and
moses
said
behold
i
go
out
from
thee
and
i
will
intreat
the
lord
that
the
swarms
of
flies
may
depart
from
pharaoh
from
his
servants
and
from
his
people
to
morrow
but
let
not
pharaoh
deal
deceitfully
any
more
in
not
letting
the
people
go
to
sacrifice
to
the
lord
and
moses
went
out
from
pharaoh
and
intreated
the
lord
and
the
lord
did
according
to
the
word
of
moses
and
he
removed
the
swarms
of
flies
from
pharaoh
from
his
servants
and
from
his
people
there
remained
not
one
and
pharaoh
hardened
his
heart
at
this
time
also
neither
would
he
let
the
people
go
then
the
lord
said
unto
moses
go
in
unto
pharaoh
and
tell
him
thus
saith
the
lord
god
of
the
hebrews
let
my
people
go
that
they
may
serve
me
for
if
thou
refuse
to
let
them
go
and
wilt
hold
them
still
behold
the
hand
of
the
lord
is
upon
thy
cattle
which
is
in
the
field
upon
the
horses
upon
the
asses
upon
the
camels
upon
the
oxen
and
upon
the
sheep
there
shall
be
a
very
grievous
murrain
and
the
lord
shall
sever
between
the
cattle
of
israel
and
the
cattle
of
egypt
and
there
shall
nothing
die
of
all
that
is
the
children
s
of
israel
and
the
lord
appointed
a
set
time
saying
to
morrow
the
lord
shall
do
this
thing
in
the
land
and
the
lord
did
that
thing
on
the
morrow
and
all
the
cattle
of
egypt
died
but
of
the
cattle
of
the
children
of
israel
died
not
one
and
pharaoh
sent
and
behold
there
was
not
one
of
the
cattle
of
the
israelites
dead
and
the
heart
of
pharaoh
was
hardened
and
he
did
not
let
the
people
go
and
the
lord
said
unto
moses
and
unto
aaron
take
to
you
handfuls
of
ashes
of
the
furnace
and
let
moses
sprinkle
it
toward
the
heaven
in
the
sight
of
pharaoh
and
it
shall
become
small
dust
in
all
the
land
of
egypt
and
shall
be
a
boil
breaking
forth
with
blains
upon
man
and
upon
beast
throughout
all
the
land
of
egypt
and
they
took
ashes
of
the
furnace
and
stood
before
pharaoh
and
moses
sprinkled
it
up
toward
heaven
and
it
became
a
boil
breaking
forth
with
blains
upon
man
and
upon
beast
and
the
magicians
could
not
stand
before
moses
because
of
the
boils
for
the
boil
was
upon
the
magicians
and
upon
all
the
egyptians
and
the
lord
hardened
the
heart
of
pharaoh
and
he
hearkened
not
unto
them
as
the
lord
had
spoken
unto
moses
and
the
lord
said
unto
moses
rise
up
early
in
the
morning
and
stand
before
pharaoh
and
say
unto
him
thus
saith
the
lord
god
of
the
hebrews
let
my
people
go
that
they
may
serve
me
for
i
will
at
this
time
send
all
my
plagues
upon
thine
heart
and
upon
thy
servants
and
upon
thy
people
that
thou
mayest
know
that
there
is
none
like
me
in
all
the
earth
for
now
i
will
stretch
out
my
hand
that
i
may
smite
thee
and
thy
people
with
pestilence
and
thou
shalt
be
cut
off
from
the
earth
and
in
very
deed
for
this
cause
have
i
raised
thee
up
for
to
shew
in
thee
my
power
and
that
my
name
may
be
declared
throughout
all
the
earth
as
yet
exaltest
thou
thyself
against
my
people
that
thou
wilt
not
let
them
go
behold
to
morrow
about
this
time
i
will
cause
it
to
rain
a
very
grievous
hail
such
as
hath
not
been
in
egypt
since
the
foundation
thereof
even
until
now
send
therefore
now
and
gather
thy
cattle
and
all
that
thou
hast
in
the
field
for
upon
every
man
and
beast
which
shall
be
found
in
the
field
and
shall
not
be
brought
home
the
hail
shall
come
down
upon
them
and
they
shall
die
he
that
feared
the
word
of
the
lord
among
the
servants
of
pharaoh
made
his
servants
and
his
cattle
flee
into
the
houses
and
he
that
regarded
not
the
word
of
the
lord
left
his
servants
and
his
cattle
in
the
field
and
the
lord
said
unto
moses
stretch
forth
thine
hand
toward
heaven
that
there
may
be
hail
in
all
the
land
of
egypt
upon
man
and
upon
beast
and
upon
every
herb
of
the
field
throughout
the
land
of
egypt
and
moses
stretched
forth
his
rod
toward
heaven
and
the
lord
sent
thunder
and
hail
and
the
fire
ran
along
upon
the
ground
and
the
lord
rained
hail
upon
the
land
of
egypt
so
there
was
hail
and
fire
mingled
with
the
hail
very
grievous
such
as
there
was
none
like
it
in
all
the
land
of
egypt
since
it
became
a
nation
and
the
hail
smote
throughout
all
the
land
of
egypt
all
that
was
in
the
field
both
man
and
beast
and
the
hail
smote
every
herb
of
the
field
and
brake
every
tree
of
the
field
only
in
the
land
of
goshen
where
the
children
of
israel
were
was
there
no
hail
and
pharaoh
sent
and
called
for
moses
and
aaron
and
said
unto
them
i
have
sinned
this
time
the
lord
is
righteous
and
i
and
my
people
are
wicked
intreat
the
lord
for
it
is
enough
that
there
be
no
more
mighty
thunderings
and
hail
and
i
will
let
you
go
and
ye
shall
stay
no
longer
and
moses
said
unto
him
as
soon
as
i
am
gone
out
of
the
city
i
will
spread
abroad
my
hands
unto
the
lord
and
the
thunder
shall
cease
neither
shall
there
be
any
more
hail
that
thou
mayest
know
how
that
the
earth
is
the
lord
s
but
as
for
thee
and
thy
servants
i
know
that
ye
will
not
yet
fear
the
lord
god
and
the
flax
and
the
barley
was
smitten
for
the
barley
was
in
the
ear
and
the
flax
was
bolled
but
the
wheat
and
the
rie
were
not
smitten
for
they
were
not
grown
up
and
moses
went
out
of
the
city
from
pharaoh
and
spread
abroad
his
hands
unto
the
lord
and
the
thunders
and
hail
ceased
and
the
rain
was
not
poured
upon
the
earth
and
when
pharaoh
saw
that
the
rain
and
the
hail
and
the
thunders
were
ceased
he
sinned
yet
more
and
hardened
his
heart
he
and
his
servants
and
the
heart
of
pharaoh
was
hardened
neither
would
he
let
the
children
of
israel
go
as
the
lord
had
spoken
by
moses
and
the
lord
said
unto
moses
go
in
unto
pharaoh
for
i
have
hardened
his
heart
and
the
heart
of
his
servants
that
i
might
shew
these
my
signs
before
him
and
that
thou
mayest
tell
in
the
ears
of
thy
son
and
of
thy
son
s
son
what
things
i
have
wrought
in
egypt
and
my
signs
which
i
have
done
among
them
that
ye
may
know
how
that
i
am
the
lord
and
moses
and
aaron
came
in
unto
pharaoh
and
said
unto
him
thus
saith
the
lord
god
of
the
hebrews
how
long
wilt
thou
refuse
to
humble
thyself
before
me
let
my
people
go
that
they
may
serve
me
else
if
thou
refuse
to
let
my
people
go
behold
to
morrow
will
i
bring
the
locusts
into
thy
coast
and
they
shall
cover
the
face
of
the
earth
that
one
cannot
be
able
to
see
the
earth
and
they
shall
eat
the
residue
of
that
which
is
escaped
which
remaineth
unto
you
from
the
hail
and
shall
eat
every
tree
which
groweth
for
you
out
of
the
field
and
they
shall
fill
thy
houses
and
the
houses
of
all
thy
servants
and
the
houses
of
all
the
egyptians
which
neither
thy
fathers
nor
thy
fathers
fathers
have
seen
since
the
day
that
they
were
upon
the
earth
unto
this
day
and
he
turned
himself
and
went
out
from
pharaoh
and
pharaoh
s
servants
said
unto
him
how
long
shall
this
man
be
a
snare
unto
us
let
the
men
go
that
they
may
serve
the
lord
their
god
knowest
thou
not
yet
that
egypt
is
destroyed
and
moses
and
aaron
were
brought
again
unto
pharaoh
and
he
said
unto
them
go
serve
the
lord
your
god
but
who
are
they
that
shall
go
and
moses
said
we
will
go
with
our
young
and
with
our
old
with
our
sons
and
with
our
daughters
with
our
flocks
and
with
our
herds
will
we
go
for
we
must
hold
a
feast
unto
the
lord
and
he
said
unto
them
let
the
lord
be
so
with
you
as
i
will
let
you
go
and
your
little
ones
look
to
it
for
evil
is
before
you
not
so
go
now
ye
that
are
men
and
serve
the
lord
for
that
ye
did
desire
and
they
were
driven
out
from
pharaoh
s
presence
and
the
lord
said
unto
moses
stretch
out
thine
hand
over
the
land
of
egypt
for
the
locusts
that
they
may
come
up
upon
the
land
of
egypt
and
eat
every
herb
of
the
land
even
all
that
the
hail
hath
left
and
moses
stretched
forth
his
rod
over
the
land
of
egypt
and
the
lord
brought
an
east
wind
upon
the
land
all
that
day
and
all
that
night
and
when
it
was
morning
the
east
wind
brought
the
locusts
and
the
locust
went
up
over
all
the
land
of
egypt
and
rested
in
all
the
coasts
of
egypt
very
grievous
were
they
before
them
there
were
no
such
locusts
as
they
neither
after
them
shall
be
such
for
they
covered
the
face
of
the
whole
earth
so
that
the
land
was
darkened
and
they
did
eat
every
herb
of
the
land
and
all
the
fruit
of
the
trees
which
the
hail
had
left
and
there
remained
not
any
green
thing
in
the
trees
or
in
the
herbs
of
the
field
through
all
the
land
of
egypt
then
pharaoh
called
for
moses
and
aaron
in
haste
and
he
said
i
have
sinned
against
the
lord
your
god
and
against
you
now
therefore
forgive
i
pray
thee
my
sin
only
this
once
and
intreat
the
lord
your
god
that
he
may
take
away
from
me
this
death
only
and
he
went
out
from
pharaoh
and
intreated
the
lord
and
the
lord
turned
a
mighty
strong
west
wind
which
took
away
the
locusts
and
cast
them
into
the
red
sea
there
remained
not
one
locust
in
all
the
coasts
of
egypt
but
the
lord
hardened
pharaoh
s
heart
so
that
he
would
not
let
the
children
of
israel
go
and
the
lord
said
unto
moses
stretch
out
thine
hand
toward
heaven
that
there
may
be
darkness
over
the
land
of
egypt
even
darkness
which
may
be
felt
and
moses
stretched
forth
his
hand
toward
heaven
and
there
was
a
thick
darkness
in
all
the
land
of
egypt
three
days
they
saw
not
one
another
neither
rose
any
from
his
place
for
three
days
but
all
the
children
of
israel
had
light
in
their
dwellings
and
pharaoh
called
unto
moses
and
said
go
ye
serve
the
lord
only
let
your
flocks
and
your
herds
be
stayed
let
your
little
ones
also
go
with
you
and
moses
said
thou
must
give
us
also
sacrifices
and
burnt
offerings
that
we
may
sacrifice
unto
the
lord
our
god
our
cattle
also
shall
go
with
us
there
shall
not
an
hoof
be
left
behind
for
thereof
must
we
take
to
serve
the
lord
our
god
and
we
know
not
with
what
we
must
serve
the
lord
until
we
come
thither
but
the
lord
hardened
pharaoh
s
heart
and
he
would
not
let
them
go
and
pharaoh
said
unto
him
get
thee
from
me
take
heed
to
thyself
see
my
face
no
more
for
in
that
day
thou
seest
my
face
thou
shalt
die
and
moses
said
thou
hast
spoken
well
i
will
see
thy
face
again
no
more
and
the
lord
said
unto
moses
yet
will
i
bring
one
plague
more
upon
pharaoh
and
upon
egypt
afterwards
he
will
let
you
go
hence
when
he
shall
let
you
go
he
shall
surely
thrust
you
out
hence
altogether
speak
now
in
the
ears
of
the
people
and
let
every
man
borrow
of
his
neighbour
and
every
woman
of
her
neighbour
jewels
of
silver
and
jewels
of
gold
and
the
lord
gave
the
people
favour
in
the
sight
of
the
egyptians
moreover
the
man
moses
was
very
great
in
the
land
of
egypt
in
the
sight
of
pharaoh
s
servants
and
in
the
sight
of
the
people
and
moses
said
thus
saith
the
lord
about
midnight
will
i
go
out
into
the
midst
of
egypt
and
all
the
firstborn
in
the
land
of
egypt
shall
die
from
the
first
born
of
pharaoh
that
sitteth
upon
his
throne
even
unto
the
firstborn
of
the
maidservant
that
is
behind
the
mill
and
all
the
firstborn
of
beasts
and
there
shall
be
a
great
cry
throughout
all
the
land
of
egypt
such
as
there
was
none
like
it
nor
shall
be
like
it
any
more
but
against
any
of
the
children
of
israel
shall
not
a
dog
move
his
tongue
against
man
or
beast
that
ye
may
know
how
that
the
lord
doth
put
a
difference
between
the
egyptians
and
israel
and
all
these
thy
servants
shall
come
down
unto
me
and
bow
down
themselves
unto
me
saying
get
thee
out
and
all
the
people
that
follow
thee
and
after
that
i
will
go
out
and
he
went
out
from
pharaoh
in
a
great
anger
and
the
lord
said
unto
moses
pharaoh
shall
not
hearken
unto
you
that
my
wonders
may
be
multiplied
in
the
land
of
egypt
and
moses
and
aaron
did
all
these
wonders
before
pharaoh
and
the
lord
hardened
pharaoh
s
heart
so
that
he
would
not
let
the
children
of
israel
go
out
of
his
land
and
the
lord
spake
unto
moses
and
aaron
in
the
land
of
egypt
saying
this
month
shall
be
unto
you
the
beginning
of
months
it
shall
be
the
first
month
of
the
year
to
you
speak
ye
unto
all
the
congregation
of
israel
saying
in
the
tenth
day
of
this
month
they
shall
take
to
them
every
man
a
lamb
according
to
the
house
of
their
fathers
a
lamb
for
an
house
and
if
the
household
be
too
little
for
the
lamb
let
him
and
his
neighbour
next
unto
his
house
take
it
according
to
the
number
of
the
souls
every
man
according
to
his
eating
shall
make
your
count
for
the
lamb
your
lamb
shall
be
without
blemish
a
male
of
the
first
year
ye
shall
take
it
out
from
the
sheep
or
from
the
goats
and
ye
shall
keep
it
up
until
the
fourteenth
day
of
the
same
month
and
the
whole
assembly
of
the
congregation
of
israel
shall
kill
it
in
the
evening
and
they
shall
take
of
the
blood
and
strike
it
on
the
two
side
posts
and
on
the
upper
door
post
of
the
houses
wherein
they
shall
eat
it
and
they
shall
eat
the
flesh
in
that
night
roast
with
fire
and
unleavened
bread
and
with
bitter
herbs
they
shall
eat
it
eat
not
of
it
raw
nor
sodden
at
all
with
water
but
roast
with
fire
his
head
with
his
legs
and
with
the
purtenance
thereof
and
ye
shall
let
nothing
of
it
remain
until
the
morning
and
that
which
remaineth
of
it
until
the
morning
ye
shall
burn
with
fire
and
thus
shall
ye
eat
it
with
your
loins
girded
your
shoes
on
your
feet
and
your
staff
in
your
hand
and
ye
shall
eat
it
in
haste
it
is
the
lord
s
passover
for
i
will
pass
through
the
land
of
egypt
this
night
and
will
smite
all
the
firstborn
in
the
land
of
egypt
both
man
and
beast
and
against
all
the
gods
of
egypt
i
will
execute
judgment
i
am
the
lord
and
the
blood
shall
be
to
you
for
a
token
upon
the
houses
where
ye
are
and
when
i
see
the
blood
i
will
pass
over
you
and
the
plague
shall
not
be
upon
you
to
destroy
you
when
i
smite
the
land
of
egypt
and
this
day
shall
be
unto
you
for
a
memorial
and
ye
shall
keep
it
a
feast
to
the
lord
throughout
your
generations
ye
shall
keep
it
a
feast
by
an
ordinance
for
ever
seven
days
shall
ye
eat
unleavened
bread
even
the
first
day
ye
shall
put
away
leaven
out
of
your
houses
for
whosoever
eateth
leavened
bread
from
the
first
day
until
the
seventh
day
that
soul
shall
be
cut
off
from
israel
and
in
the
first
day
there
shall
be
an
holy
convocation
and
in
the
seventh
day
there
shall
be
an
holy
convocation
to
you
no
manner
of
work
shall
be
done
in
them
save
that
which
every
man
must
eat
that
only
may
be
done
of
you
and
ye
shall
observe
the
feast
of
unleavened
bread
for
in
this
selfsame
day
have
i
brought
your
armies
out
of
the
land
of
egypt
therefore
shall
ye
observe
this
day
in
your
generations
by
an
ordinance
for
ever
in
the
first
month
on
the
fourteenth
day
of
the
month
at
even
ye
shall
eat
unleavened
bread
until
the
one
and
twentieth
day
of
the
month
at
even
seven
days
shall
there
be
no
leaven
found
in
your
houses
for
whosoever
eateth
that
which
is
leavened
even
that
soul
shall
be
cut
off
from
the
congregation
of
israel
whether
he
be
a
stranger
or
born
in
the
land
ye
shall
eat
nothing
leavened
in
all
your
habitations
shall
ye
eat
unleavened
bread
then
moses
called
for
all
the
elders
of
israel
and
said
unto
them
draw
out
and
take
you
a
lamb
according
to
your
families
and
kill
the
passover
and
ye
shall
take
a
bunch
of
hyssop
and
dip
it
in
the
blood
that
is
in
the
bason
and
strike
the
lintel
and
the
two
side
posts
with
the
blood
that
is
in
the
bason
and
none
of
you
shall
go
out
at
the
door
of
his
house
until
the
morning
for
the
lord
will
pass
through
to
smite
the
egyptians
and
when
he
seeth
the
blood
upon
the
lintel
and
on
the
two
side
posts
the
lord
will
pass
over
the
door
and
will
not
suffer
the
destroyer
to
come
in
unto
your
houses
to
smite
you
and
ye
shall
observe
this
thing
for
an
ordinance
to
thee
and
to
thy
sons
for
ever
and
it
shall
come
to
pass
when
ye
be
come
to
the
land
which
the
lord
will
give
you
according
as
he
hath
promised
that
ye
shall
keep
this
service
and
it
shall
come
to
pass
when
your
children
shall
say
unto
you
what
mean
ye
by
this
service
that
ye
shall
say
it
is
the
sacrifice
of
the
lord
s
passover
who
passed
over
the
houses
of
the
children
of
israel
in
egypt
when
he
smote
the
egyptians
and
delivered
our
houses
and
the
people
bowed
the
head
and
worshipped
and
the
children
of
israel
went
away
and
did
as
the
lord
had
commanded
moses
and
aaron
so
did
they
and
it
came
to
pass
that
at
midnight
the
lord
smote
all
the
firstborn
in
the
land
of
egypt
from
the
firstborn
of
pharaoh
that
sat
on
his
throne
unto
the
firstborn
of
the
captive
that
was
in
the
dungeon
and
all
the
firstborn
of
cattle
and
pharaoh
rose
up
in
the
night
he
and
all
his
servants
and
all
the
egyptians
and
there
was
a
great
cry
in
egypt
for
there
was
not
a
house
where
there
was
not
one
dead
and
he
called
for
moses
and
aaron
by
night
and
said
rise
up
and
get
you
forth
from
among
my
people
both
ye
and
the
children
of
israel
and
go
serve
the
lord
as
ye
have
said
also
take
your
flocks
and
your
herds
as
ye
have
said
and
be
gone
and
bless
me
also
and
the
egyptians
were
urgent
upon
the
people
that
they
might
send
them
out
of
the
land
in
haste
for
they
said
we
be
all
dead
men
and
the
people
took
their
dough
before
it
was
leavened
their
kneadingtroughs
being
bound
up
in
their
clothes
upon
their
shoulders
and
the
children
of
israel
did
according
to
the
word
of
moses
and
they
borrowed
of
the
egyptians
jewels
of
silver
and
jewels
of
gold
and
raiment
and
the
lord
gave
the
people
favour
in
the
sight
of
the
egyptians
so
that
they
lent
unto
them
such
things
as
they
required
and
they
spoiled
the
egyptians
and
the
children
of
israel
journeyed
from
rameses
to
succoth
about
six
hundred
thousand
on
foot
that
were
men
beside
children
and
a
mixed
multitude
went
up
also
with
them
and
flocks
and
herds
even
very
much
cattle
and
they
baked
unleavened
cakes
of
the
dough
which
they
brought
forth
out
of
egypt
for
it
was
not
leavened
because
they
were
thrust
out
of
egypt
and
could
not
tarry
neither
had
they
prepared
for
themselves
any
victual
now
the
sojourning
of
the
children
of
israel
who
dwelt
in
egypt
was
four
hundred
and
thirty
years
and
it
came
to
pass
at
the
end
of
the
four
hundred
and
thirty
years
even
the
selfsame
day
it
came
to
pass
that
all
the
hosts
of
the
lord
went
out
from
the
land
of
egypt
it
is
a
night
to
be
much
observed
unto
the
lord
for
bringing
them
out
from
the
land
of
egypt
this
is
that
night
of
the
lord
to
be
observed
of
all
the
children
of
israel
in
their
generations
and
the
lord
said
unto
moses
and
aaron
this
is
the
ordinance
of
the
passover
there
shall
no
stranger
eat
thereof
but
every
man
s
servant
that
is
bought
for
money
when
thou
hast
circumcised
him
then
shall
he
eat
thereof
a
foreigner
and
an
hired
servant
shall
not
eat
thereof
in
one
house
shall
it
be
eaten
thou
shalt
not
carry
forth
ought
of
the
flesh
abroad
out
of
the
house
neither
shall
ye
break
a
bone
thereof
all
the
congregation
of
israel
shall
keep
it
and
when
a
stranger
shall
sojourn
with
thee
and
will
keep
the
passover
to
the
lord
let
all
his
males
be
circumcised
and
then
let
him
come
near
and
keep
it
and
he
shall
be
as
one
that
is
born
in
the
land
for
no
uncircumcised
person
shall
eat
thereof
one
law
shall
be
to
him
that
is
homeborn
and
unto
the
stranger
that
sojourneth
among
you
thus
did
all
the
children
of
israel
as
the
lord
commanded
moses
and
aaron
so
did
they
and
it
came
to
pass
the
selfsame
day
that
the
lord
did
bring
the
children
of
israel
out
of
the
land
of
egypt
by
their
armies
and
the
lord
spake
unto
moses
saying
sanctify
unto
me
all
the
firstborn
whatsoever
openeth
the
womb
among
the
children
of
israel
both
of
man
and
of
beast
it
is
mine
and
moses
said
unto
the
people
remember
this
day
in
which
ye
came
out
from
egypt
out
of
the
house
of
bondage
for
by
strength
of
hand
the
lord
brought
you
out
from
this
place
there
shall
no
leavened
bread
be
eaten
this
day
came
ye
out
in
the
month
abib
and
it
shall
be
when
the
lord
shall
bring
thee
into
the
land
of
the
canaanites
and
the
hittites
and
the
amorites
and
the
hivites
and
the
jebusites
which
he
sware
unto
thy
fathers
to
give
thee
a
land
flowing
with
milk
and
honey
that
thou
shalt
keep
this
service
in
this
month
seven
days
thou
shalt
eat
unleavened
bread
and
in
the
seventh
day
shall
be
a
feast
to
the
lord
unleavened
bread
shall
be
eaten
seven
days
and
there
shall
no
leavened
bread
be
seen
with
thee
neither
shall
there
be
leaven
seen
with
thee
in
all
thy
quarters
and
thou
shalt
shew
thy
son
in
that
day
saying
this
is
done
because
of
that
which
the
lord
did
unto
me
when
i
came
forth
out
of
egypt
and
it
shall
be
for
a
sign
unto
thee
upon
thine
hand
and
for
a
memorial
between
thine
eyes
that
the
lord
s
law
may
be
in
thy
mouth
for
with
a
strong
hand
hath
the
lord
brought
thee
out
of
egypt
thou
shalt
therefore
keep
this
ordinance
in
his
season
from
year
to
year
and
it
shall
be
when
the
lord
shall
bring
thee
into
the
land
of
the
canaanites
as
he
sware
unto
thee
and
to
thy
fathers
and
shall
give
it
thee
that
thou
shalt
set
apart
unto
the
lord
all
that
openeth
the
matrix
and
every
firstling
that
cometh
of
a
beast
which
thou
hast
the
males
shall
be
the
lord
s
and
every
firstling
of
an
ass
thou
shalt
redeem
with
a
lamb
and
if
thou
wilt
not
redeem
it
then
thou
shalt
break
his
neck
and
all
the
firstborn
of
man
among
thy
children
shalt
thou
redeem
and
it
shall
be
when
thy
son
asketh
thee
in
time
to
come
saying
what
is
this
that
thou
shalt
say
unto
him
by
strength
of
hand
the
lord
brought
us
out
from
egypt
from
the
house
of
bondage
and
it
came
to
pass
when
pharaoh
would
hardly
let
us
go
that
the
lord
slew
all
the
firstborn
in
the
land
of
egypt
both
the
firstborn
of
man
and
the
firstborn
of
beast
therefore
i
sacrifice
to
the
lord
all
that
openeth
the
matrix
being
males
but
all
the
firstborn
of
my
children
i
redeem
and
it
shall
be
for
a
token
upon
thine
hand
and
for
frontlets
between
thine
eyes
for
by
strength
of
hand
the
lord
brought
us
forth
out
of
egypt
and
it
came
to
pass
when
pharaoh
had
let
the
people
go
that
god
led
them
not
through
the
way
of
the
land
of
the
philistines
although
that
was
near
for
god
said
lest
peradventure
the
people
repent
when
they
see
war
and
they
return
to
egypt
but
god
led
the
people
about
through
the
way
of
the
wilderness
of
the
red
sea
and
the
children
of
israel
went
up
harnessed
out
of
the
land
of
egypt
and
moses
took
the
bones
of
joseph
with
him
for
he
had
straitly
sworn
the
children
of
israel
saying
god
will
surely
visit
you
and
ye
shall
carry
up
my
bones
away
hence
with
you
and
they
took
their
journey
from
succoth
and
encamped
in
etham
in
the
edge
of
the
wilderness
and
the
lord
went
before
them
by
day
in
a
pillar
of
a
cloud
to
lead
them
the
way
and
by
night
in
a
pillar
of
fire
to
give
them
light
to
go
by
day
and
night
he
took
not
away
the
pillar
of
the
cloud
by
day
nor
the
pillar
of
fire
by
night
from
before
the
people
and
the
lord
spake
unto
moses
saying
speak
unto
the
children
of
israel
that
they
turn
and
encamp
before
pihahiroth
between
migdol
and
the
sea
over
against
baalzephon
before
it
shall
ye
encamp
by
the
sea
for
pharaoh
will
say
of
the
children
of
israel
they
are
entangled
in
the
land
the
wilderness
hath
shut
them
in
and
i
will
harden
pharaoh
s
heart
that
he
shall
follow
after
them
and
i
will
be
honoured
upon
pharaoh
and
upon
all
his
host
that
the
egyptians
may
know
that
i
am
the
lord
and
they
did
so
and
it
was
told
the
king
of
egypt
that
the
people
fled
and
the
heart
of
pharaoh
and
of
his
servants
was
turned
against
the
people
and
they
said
why
have
we
done
this
that
we
have
let
israel
go
from
serving
us
and
he
made
ready
his
chariot
and
took
his
people
with
him
and
he
took
six
hundred
chosen
chariots
and
all
the
chariots
of
egypt
and
captains
over
every
one
of
them
and
the
lord
hardened
the
heart
of
pharaoh
king
of
egypt
and
he
pursued
after
the
children
of
israel
and
the
children
of
israel
went
out
with
an
high
hand
but
the
egyptians
pursued
after
them
all
the
horses
and
chariots
of
pharaoh
and
his
horsemen
and
his
army
and
overtook
them
encamping
by
the
sea
beside
pihahiroth
before
baalzephon
and
when
pharaoh
drew
nigh
the
children
of
israel
lifted
up
their
eyes
and
behold
the
egyptians
marched
after
them
and
they
were
sore
afraid
and
the
children
of
israel
cried
out
unto
the
lord
and
they
said
unto
moses
because
there
were
no
graves
in
egypt
hast
thou
taken
us
away
to
die
in
the
wilderness
wherefore
hast
thou
dealt
thus
with
us
to
carry
us
forth
out
of
egypt
is
not
this
the
word
that
we
did
tell
thee
in
egypt
saying
let
us
alone
that
we
may
serve
the
egyptians
for
it
had
been
better
for
us
to
serve
the
egyptians
than
that
we
should
die
in
the
wilderness
and
moses
said
unto
the
people
fear
ye
not
stand
still
and
see
the
salvation
of
the
lord
which
he
will
shew
to
you
to
day
for
the
egyptians
whom
ye
have
seen
to
day
ye
shall
see
them
again
no
more
for
ever
the
lord
shall
fight
for
you
and
ye
shall
hold
your
peace
and
the
lord
said
unto
moses
wherefore
criest
thou
unto
me
speak
unto
the
children
of
israel
that
they
go
forward
but
lift
thou
up
thy
rod
and
stretch
out
thine
hand
over
the
sea
and
divide
it
and
the
children
of
israel
shall
go
on
dry
ground
through
the
midst
of
the
sea
and
i
behold
i
will
harden
the
hearts
of
the
egyptians
and
they
shall
follow
them
and
i
will
get
me
honour
upon
pharaoh
and
upon
all
his
host
upon
his
chariots
and
upon
his
horsemen
and
the
egyptians
shall
know
that
i
am
the
lord
when
i
have
gotten
me
honour
upon
pharaoh
upon
his
chariots
and
upon
his
horsemen
and
the
angel
of
god
which
went
before
the
camp
of
israel
removed
and
went
behind
them
and
the
pillar
of
the
cloud
went
from
before
their
face
and
stood
behind
them
and
it
came
between
the
camp
of
the
egyptians
and
the
camp
of
israel
and
it
was
a
cloud
and
darkness
to
them
but
it
gave
light
by
night
to
these
so
that
the
one
came
not
near
the
other
all
the
night
and
moses
stretched
out
his
hand
over
the
sea
and
the
lord
caused
the
sea
to
go
back
by
a
strong
east
wind
all
that
night
and
made
the
sea
dry
land
and
the
waters
were
divided
and
the
children
of
israel
went
into
the
midst
of
the
sea
upon
the
dry
ground
and
the
waters
were
a
wall
unto
them
on
their
right
hand
and
on
their
left
and
the
egyptians
pursued
and
went
in
after
them
to
the
midst
of
the
sea
even
all
pharaoh
s
horses
his
chariots
and
his
horsemen
and
it
came
to
pass
that
in
the
morning
watch
the
lord
looked
unto
the
host
of
the
egyptians
through
the
pillar
of
fire
and
of
the
cloud
and
troubled
the
host
of
the
egyptians
and
took
off
their
chariot
wheels
that
they
drave
them
heavily
so
that
the
egyptians
said
let
us
flee
from
the
face
of
israel
for
the
lord
fighteth
for
them
against
the
egyptians
and
the
lord
said
unto
moses
stretch
out
thine
hand
over
the
sea
that
the
waters
may
come
again
upon
the
egyptians
upon
their
chariots
and
upon
their
horsemen
and
moses
stretched
forth
his
hand
over
the
sea
and
the
sea
returned
to
his
strength
when
the
morning
appeared
and
the
egyptians
fled
against
it
and
the
lord
overthrew
the
egyptians
in
the
midst
of
the
sea
and
the
waters
returned
and
covered
the
chariots
and
the
horsemen
and
all
the
host
of
pharaoh
that
came
into
the
sea
after
them
there
remained
not
so
much
as
one
of
them
but
the
children
of
israel
walked
upon
dry
land
in
the
midst
of
the
sea
and
the
waters
were
a
wall
unto
them
on
their
right
hand
and
on
their
left
thus
the
lord
saved
israel
that
day
out
of
the
hand
of
the
egyptians
and
israel
saw
the
egyptians
dead
upon
the
sea
shore
and
israel
saw
that
great
work
which
the
lord
did
upon
the
egyptians
and
the
people
feared
the
lord
and
believed
the
lord
and
his
servant
moses
then
sang
moses
and
the
children
of
israel
this
song
unto
the
lord
and
spake
saying
i
will
sing
unto
the
lord
for
he
hath
triumphed
gloriously
the
horse
and
his
rider
hath
he
thrown
into
the
sea
the
lord
is
my
strength
and
song
and
he
is
become
my
salvation
he
is
my
god
and
i
will
prepare
him
an
habitation
my
father
s
god
and
i
will
exalt
him
the
lord
is
a
man
of
war
the
lord
is
his
name
pharaoh
s
chariots
and
his
host
hath
he
cast
into
the
sea
his
chosen
captains
also
are
drowned
in
the
red
sea
the
depths
have
covered
them
they
sank
into
the
bottom
as
a
stone
thy
right
hand
o
lord
is
become
glorious
in
power
thy
right
hand
o
lord
hath
dashed
in
pieces
the
enemy
and
in
the
greatness
of
thine
excellency
thou
hast
overthrown
them
that
rose
up
against
thee
thou
sentest
forth
thy
wrath
which
consumed
them
as
stubble
and
with
the
blast
of
thy
nostrils
the
waters
were
gathered
together
the
floods
stood
upright
as
an
heap
and
the
depths
were
congealed
in
the
heart
of
the
sea
the
enemy
said
i
will
pursue
i
will
overtake
i
will
divide
the
spoil
my
lust
shall
be
satisfied
upon
them
i
will
draw
my
sword
my
hand
shall
destroy
them
thou
didst
blow
with
thy
wind
the
sea
covered
them
they
sank
as
lead
in
the
mighty
waters
who
is
like
unto
thee
o
lord
among
the
gods
who
is
like
thee
glorious
in
holiness
fearful
in
praises
doing
wonders
thou
stretchedst
out
thy
right
hand
the
earth
swallowed
them
thou
in
thy
mercy
hast
led
forth
the
people
which
thou
hast
redeemed
thou
hast
guided
them
in
thy
strength
unto
thy
holy
habitation
the
people
shall
hear
and
be
afraid
sorrow
shall
take
hold
on
the
inhabitants
of
palestina
then
the
dukes
of
edom
shall
be
amazed
the
mighty
men
of
moab
trembling
shall
take
hold
upon
them
all
the
inhabitants
of
canaan
shall
melt
away
fear
and
dread
shall
fall
upon
them
by
the
greatness
of
thine
arm
they
shall
be
as
still
as
a
stone
till
thy
people
pass
over
o
lord
till
the
people
pass
over
which
thou
hast
purchased
thou
shalt
bring
them
in
and
plant
them
in
the
mountain
of
thine
inheritance
in
the
place
o
lord
which
thou
hast
made
for
thee
to
dwell
in
in
the
sanctuary
o
lord
which
thy
hands
have
established
the
lord
shall
reign
for
ever
and
ever
for
the
horse
of
pharaoh
went
in
with
his
chariots
and
with
his
horsemen
into
the
sea
and
the
lord
brought
again
the
waters
of
the
sea
upon
them
but
the
children
of
israel
went
on
dry
land
in
the
midst
of
the
sea
and
miriam
the
prophetess
the
sister
of
aaron
took
a
timbrel
in
her
hand
and
all
the
women
went
out
after
her
with
timbrels
and
with
dances
and
miriam
answered
them
sing
ye
to
the
lord
for
he
hath
triumphed
gloriously
the
horse
and
his
rider
hath
he
thrown
into
the
sea
so
moses
brought
israel
from
the
red
sea
and
they
went
out
into
the
wilderness
of
shur
and
they
went
three
days
in
the
wilderness
and
found
no
water
and
when
they
came
to
marah
they
could
not
drink
of
the
waters
of
marah
for
they
were
bitter
therefore
the
name
of
it
was
called
marah
and
the
people
murmured
against
moses
saying
what
shall
we
drink
and
he
cried
unto
the
lord
and
the
lord
shewed
him
a
tree
which
when
he
had
cast
into
the
waters
the
waters
were
made
sweet
there
he
made
for
them
a
statute
and
an
ordinance
and
there
he
proved
them
and
said
if
thou
wilt
diligently
hearken
to
the
voice
of
the
lord
thy
god
and
wilt
do
that
which
is
right
in
his
sight
and
wilt
give
ear
to
his
commandments
and
keep
all
his
statutes
i
will
put
none
of
these
diseases
upon
thee
which
i
have
brought
upon
the
egyptians
for
i
am
the
lord
that
healeth
thee
and
they
came
to
elim
where
were
twelve
wells
of
water
and
threescore
and
ten
palm
trees
and
they
encamped
there
by
the
waters
and
they
took
their
journey
from
elim
and
all
the
congregation
of
the
children
of
israel
came
unto
the
wilderness
of
sin
which
is
between
elim
and
sinai
on
the
fifteenth
day
of
the
second
month
after
their
departing
out
of
the
land
of
egypt
and
the
whole
congregation
of
the
children
of
israel
murmured
against
moses
and
aaron
in
the
wilderness
and
the
children
of
israel
said
unto
them
would
to
god
we
had
died
by
the
hand
of
the
lord
in
the
land
of
egypt
when
we
sat
by
the
flesh
pots
and
when
we
did
eat
bread
to
the
full
for
ye
have
brought
us
forth
into
this
wilderness
to
kill
this
whole
assembly
with
hunger
then
said
the
lord
unto
moses
behold
i
will
rain
bread
from
heaven
for
you
and
the
people
shall
go
out
and
gather
a
certain
rate
every
day
that
i
may
prove
them
whether
they
will
walk
in
my
law
or
no
and
it
shall
come
to
pass
that
on
the
sixth
day
they
shall
prepare
that
which
they
bring
in
and
it
shall
be
twice
as
much
as
they
gather
daily
and
moses
and
aaron
said
unto
all
the
children
of
israel
at
even
then
ye
shall
know
that
the
lord
hath
brought
you
out
from
the
land
of
egypt
and
in
the
morning
then
ye
shall
see
the
glory
of
the
lord
for
that
he
heareth
your
murmurings
against
the
lord
and
what
are
we
that
ye
murmur
against
us
and
moses
said
this
shall
be
when
the
lord
shall
give
you
in
the
evening
flesh
to
eat
and
in
the
morning
bread
to
the
full
for
that
the
lord
heareth
your
murmurings
which
ye
murmur
against
him
and
what
are
we
your
murmurings
are
not
against
us
but
against
the
lord
and
moses
spake
unto
aaron
say
unto
all
the
congregation
of
the
children
of
israel
come
near
before
the
lord
for
he
hath
heard
your
murmurings
and
it
came
to
pass
as
aaron
spake
unto
the
whole
congregation
of
the
children
of
israel
that
they
looked
toward
the
wilderness
and
behold
the
glory
of
the
lord
appeared
in
the
cloud
and
the
lord
spake
unto
moses
saying
i
have
heard
the
murmurings
of
the
children
of
israel
speak
unto
them
saying
at
even
ye
shall
eat
flesh
and
in
the
morning
ye
shall
be
filled
with
bread
and
ye
shall
know
that
i
am
the
lord
your
god
and
it
came
to
pass
that
at
even
the
quails
came
up
and
covered
the
camp
and
in
the
morning
the
dew
lay
round
about
the
host
and
when
the
dew
that
lay
was
gone
up
behold
upon
the
face
of
the
wilderness
there
lay
a
small
round
thing
as
small
as
the
hoar
frost
on
the
ground
and
when
the
children
of
israel
saw
it
they
said
one
to
another
it
is
manna
for
they
wist
not
what
it
was
and
moses
said
unto
them
this
is
the
bread
which
the
lord
hath
given
you
to
eat
this
is
the
thing
which
the
lord
hath
commanded
gather
of
it
every
man
according
to
his
eating
an
omer
for
every
man
according
to
the
number
of
your
persons
take
ye
every
man
for
them
which
are
in
his
tents
and
the
children
of
israel
did
so
and
gathered
some
more
some
less
and
when
they
did
mete
it
with
an
omer
he
that
gathered
much
had
nothing
over
and
he
that
gathered
little
had
no
lack
they
gathered
every
man
according
to
his
eating
and
moses
said
let
no
man
leave
of
it
till
the
morning
notwithstanding
they
hearkened
not
unto
moses
but
some
of
them
left
of
it
until
the
morning
and
it
bred
worms
and
stank
and
moses
was
wroth
with
them
and
they
gathered
it
every
morning
every
man
according
to
his
eating
and
when
the
sun
waxed
hot
it
melted
and
it
came
to
pass
that
on
the
sixth
day
they
gathered
twice
as
much
bread
two
omers
for
one
man
and
all
the
rulers
of
the
congregation
came
and
told
moses
and
he
said
unto
them
this
is
that
which
the
lord
hath
said
to
morrow
is
the
rest
of
the
holy
sabbath
unto
the
lord
bake
that
which
ye
will
bake
to
day
and
seethe
that
ye
will
seethe
and
that
which
remaineth
over
lay
up
for
you
to
be
kept
until
the
morning
and
they
laid
it
up
till
the
morning
as
moses
bade
and
it
did
not
stink
neither
was
there
any
worm
therein
and
moses
said
eat
that
to
day
for
to
day
is
a
sabbath
unto
the
lord
to
day
ye
shall
not
find
it
in
the
field
six
days
ye
shall
gather
it
but
on
the
seventh
day
which
is
the
sabbath
in
it
there
shall
be
none
and
it
came
to
pass
that
there
went
out
some
of
the
people
on
the
seventh
day
for
to
gather
and
they
found
none
and
the
lord
said
unto
moses
how
long
refuse
ye
to
keep
my
commandments
and
my
laws
see
for
that
the
lord
hath
given
you
the
sabbath
therefore
he
giveth
you
on
the
sixth
day
the
bread
of
two
days
abide
ye
every
man
in
his
place
let
no
man
go
out
of
his
place
on
the
seventh
day
so
the
people
rested
on
the
seventh
day
and
the
house
of
israel
called
the
name
thereof
manna
and
it
was
like
coriander
seed
white
and
the
taste
of
it
was
like
wafers
made
with
honey
and
moses
said
this
is
the
thing
which
the
lord
commandeth
fill
an
omer
of
it
to
be
kept
for
your
generations
that
they
may
see
the
bread
wherewith
i
have
fed
you
in
the
wilderness
when
i
brought
you
forth
from
the
land
of
egypt
and
moses
said
unto
aaron
take
a
pot
and
put
an
omer
full
of
manna
therein
and
lay
it
up
before
the
lord
to
be
kept
for
your
generations
as
the
lord
commanded
moses
so
aaron
laid
it
up
before
the
testimony
to
be
kept
and
the
children
of
israel
did
eat
manna
forty
years
until
they
came
to
a
land
inhabited
they
did
eat
manna
until
they
came
unto
the
borders
of
the
land
of
canaan
now
an
omer
is
the
tenth
part
of
an
ephah
and
all
the
congregation
of
the
children
of
israel
journeyed
from
the
wilderness
of
sin
after
their
journeys
according
to
the
commandment
of
the
lord
and
pitched
in
rephidim
and
there
was
no
water
for
the
people
to
drink
wherefore
the
people
did
chide
with
moses
and
said
give
us
water
that
we
may
drink
and
moses
said
unto
them
why
chide
ye
with
me
wherefore
do
ye
tempt
the
lord
and
the
people
thirsted
there
for
water
and
the
people
murmured
against
moses
and
said
wherefore
is
this
that
thou
hast
brought
us
up
out
of
egypt
to
kill
us
and
our
children
and
our
cattle
with
thirst
and
moses
cried
unto
the
lord
saying
what
shall
i
do
unto
this
people
they
be
almost
ready
to
stone
me
and
the
lord
said
unto
moses
go
on
before
the
people
and
take
with
thee
of
the
elders
of
israel
and
thy
rod
wherewith
thou
smotest
the
river
take
in
thine
hand
and
go
behold
i
will
stand
before
thee
there
upon
the
rock
in
horeb
and
thou
shalt
smite
the
rock
and
there
shall
come
water
out
of
it
that
the
people
may
drink
and
moses
did
so
in
the
sight
of
the
elders
of
israel
and
he
called
the
name
of
the
place
massah
and
meribah
because
of
the
chiding
of
the
children
of
israel
and
because
they
tempted
the
lord
saying
is
the
lord
among
us
or
not
then
came
amalek
and
fought
with
israel
in
rephidim
and
moses
said
unto
joshua
choose
us
out
men
and
go
out
fight
with
amalek
to
morrow
i
will
stand
on
the
top
of
the
hill
with
the
rod
of
god
in
mine
hand
so
joshua
did
as
moses
had
said
to
him
and
fought
with
amalek
and
moses
aaron
and
hur
went
up
to
the
top
of
the
hill
and
it
came
to
pass
when
moses
held
up
his
hand
that
israel
prevailed
and
when
he
let
down
his
hand
amalek
prevailed
but
moses
hands
were
heavy
and
they
took
a
stone
and
put
it
under
him
and
he
sat
thereon
and
aaron
and
hur
stayed
up
his
hands
the
one
on
the
one
side
and
the
other
on
the
other
side
and
his
hands
were
steady
until
the
going
down
of
the
sun
and
joshua
discomfited
amalek
and
his
people
with
the
edge
of
the
sword
and
the
lord
said
unto
moses
write
this
for
a
memorial
in
a
book
and
rehearse
it
in
the
ears
of
joshua
for
i
will
utterly
put
out
the
remembrance
of
amalek
from
under
heaven
and
moses
built
an
altar
and
called
the
name
of
it
jehovahnissi
for
he
said
because
the
lord
hath
sworn
that
the
lord
will
have
war
with
amalek
from
generation
to
generation
when
jethro
the
priest
of
midian
moses
father
in
law
heard
of
all
that
god
had
done
for
moses
and
for
israel
his
people
and
that
the
lord
had
brought
israel
out
of
egypt
then
jethro
moses
father
in
law
took
zipporah
moses
wife
after
he
had
sent
her
back
and
her
two
sons
of
which
the
name
of
the
one
was
gershom
for
he
said
i
have
been
an
alien
in
a
strange
land
and
the
name
of
the
other
was
eliezer
for
the
god
of
my
father
said
he
was
mine
help
and
delivered
me
from
the
sword
of
pharaoh
and
jethro
moses
father
in
law
came
with
his
sons
and
his
wife
unto
moses
into
the
wilderness
where
he
encamped
at
the
mount
of
god
and
he
said
unto
moses
i
thy
father
in
law
jethro
am
come
unto
thee
and
thy
wife
and
her
two
sons
with
her
and
moses
went
out
to
meet
his
father
in
law
and
did
obeisance
and
kissed
him
and
they
asked
each
other
of
their
welfare
and
they
came
into
the
tent
and
moses
told
his
father
in
law
all
that
the
lord
had
done
unto
pharaoh
and
to
the
egyptians
for
israel
s
sake
and
all
the
travail
that
had
come
upon
them
by
the
way
and
how
the
lord
delivered
them
and
jethro
rejoiced
for
all
the
goodness
which
the
lord
had
done
to
israel
whom
he
had
delivered
out
of
the
hand
of
the
egyptians
and
jethro
said
blessed
be
the
lord
who
hath
delivered
you
out
of
the
hand
of
the
egyptians
and
out
of
the
hand
of
pharaoh
who
hath
delivered
the
people
from
under
the
hand
of
the
egyptians
now
i
know
that
the
lord
is
greater
than
all
gods
for
in
the
thing
wherein
they
dealt
proudly
he
was
above
them
and
jethro
moses
father
in
law
took
a
burnt
offering
and
sacrifices
for
god
and
aaron
came
and
all
the
elders
of
israel
to
eat
bread
with
moses
father
in
law
before
god
and
it
came
to
pass
on
the
morrow
that
moses
sat
to
judge
the
people
and
the
people
stood
by
moses
from
the
morning
unto
the
evening
and
when
moses
father
in
law
saw
all
that
he
did
to
the
people
he
said
what
is
this
thing
that
thou
doest
to
the
people
why
sittest
thou
thyself
alone
and
all
the
people
stand
by
thee
from
morning
unto
even
and
moses
said
unto
his
father
in
law
because
the
people
come
unto
me
to
enquire
of
god
when
they
have
a
matter
they
come
unto
me
and
i
judge
between
one
and
another
and
i
do
make
them
know
the
statutes
of
god
and
his
laws
and
moses
father
in
law
said
unto
him
the
thing
that
thou
doest
is
not
good
thou
wilt
surely
wear
away
both
thou
and
this
people
that
is
with
thee
for
this
thing
is
too
heavy
for
thee
thou
art
not
able
to
perform
it
thyself
alone
hearken
now
unto
my
voice
i
will
give
thee
counsel
and
god
shall
be
with
thee
be
thou
for
the
people
to
god
ward
that
thou
mayest
bring
the
causes
unto
god
and
thou
shalt
teach
them
ordinances
and
laws
and
shalt
shew
them
the
way
wherein
they
must
walk
and
the
work
that
they
must
do
moreover
thou
shalt
provide
out
of
all
the
people
able
men
such
as
fear
god
men
of
truth
hating
covetousness
and
place
such
over
them
to
be
rulers
of
thousands
and
rulers
of
hundreds
rulers
of
fifties
and
rulers
of
tens
and
let
them
judge
the
people
at
all
seasons
and
it
shall
be
that
every
great
matter
they
shall
bring
unto
thee
but
every
small
matter
they
shall
judge
so
shall
it
be
easier
for
thyself
and
they
shall
bear
the
burden
with
thee
if
thou
shalt
do
this
thing
and
god
command
thee
so
then
thou
shalt
be
able
to
endure
and
all
this
people
shall
also
go
to
their
place
in
peace
so
moses
hearkened
to
the
voice
of
his
father
in
law
and
did
all
that
he
had
said
and
moses
chose
able
men
out
of
all
israel
and
made
them
heads
over
the
people
rulers
of
thousands
rulers
of
hundreds
rulers
of
fifties
and
rulers
of
tens
and
they
judged
the
people
at
all
seasons
the
hard
causes
they
brought
unto
moses
but
every
small
matter
they
judged
themselves
and
moses
let
his
father
in
law
depart
and
he
went
his
way
into
his
own
land
in
the
third
month
when
the
children
of
israel
were
gone
forth
out
of
the
land
of
egypt
the
same
day
came
they
into
the
wilderness
of
sinai
for
they
were
departed
from
rephidim
and
were
come
to
the
desert
of
sinai
and
had
pitched
in
the
wilderness
and
there
israel
camped
before
the
mount
and
moses
went
up
unto
god
and
the
lord
called
unto
him
out
of
the
mountain
saying
thus
shalt
thou
say
to
the
house
of
jacob
and
tell
the
children
of
israel
ye
have
seen
what
i
did
unto
the
egyptians
and
how
i
bare
you
on
eagles
wings
and
brought
you
unto
myself
now
therefore
if
ye
will
obey
my
voice
indeed
and
keep
my
covenant
then
ye
shall
be
a
peculiar
treasure
unto
me
above
all
people
for
all
the
earth
is
mine
and
ye
shall
be
unto
me
a
kingdom
of
priests
and
an
holy
nation
these
are
the
words
which
thou
shalt
speak
unto
the
children
of
israel
and
moses
came
and
called
for
the
elders
of
the
people
and
laid
before
their
faces
all
these
words
which
the
lord
commanded
him
and
all
the
people
answered
together
and
said
all
that
the
lord
hath
spoken
we
will
do
and
moses
returned
the
words
of
the
people
unto
the
lord
and
the
lord
said
unto
moses
lo
i
come
unto
thee
in
a
thick
cloud
that
the
people
may
hear
when
i
speak
with
thee
and
believe
thee
for
ever
and
moses
told
the
words
of
the
people
unto
the
lord
and
the
lord
said
unto
moses
go
unto
the
people
and
sanctify
them
to
day
and
to
morrow
and
let
them
wash
their
clothes
and
be
ready
against
the
third
day
for
the
third
day
the
lord
will
come
down
in
the
sight
of
all
the
people
upon
mount
sinai
and
thou
shalt
set
bounds
unto
the
people
round
about
saying
take
heed
to
yourselves
that
ye
go
not
up
into
the
mount
or
touch
the
border
of
it
whosoever
toucheth
the
mount
shall
be
surely
put
to
death
there
shall
not
an
hand
touch
it
but
he
shall
surely
be
stoned
or
shot
through
whether
it
be
beast
or
man
it
shall
not
live
when
the
trumpet
soundeth
long
they
shall
come
up
to
the
mount
and
moses
went
down
from
the
mount
unto
the
people
and
sanctified
the
people
and
they
washed
their
clothes
and
he
said
unto
the
people
be
ready
against
the
third
day
come
not
at
your
wives
and
it
came
to
pass
on
the
third
day
in
the
morning
that
there
were
thunders
and
lightnings
and
a
thick
cloud
upon
the
mount
and
the
voice
of
the
trumpet
exceeding
loud
so
that
all
the
people
that
was
in
the
camp
trembled
and
moses
brought
forth
the
people
out
of
the
camp
to
meet
with
god
and
they
stood
at
the
nether
part
of
the
mount
and
mount
sinai
was
altogether
on
a
smoke
because
the
lord
descended
upon
it
in
fire
and
the
smoke
thereof
ascended
as
the
smoke
of
a
furnace
and
the
whole
mount
quaked
greatly
and
when
the
voice
of
the
trumpet
sounded
long
and
waxed
louder
and
louder
moses
spake
and
god
answered
him
by
a
voice
and
the
lord
came
down
upon
mount
sinai
on
the
top
of
the
mount
and
the
lord
called
moses
up
to
the
top
of
the
mount
and
moses
went
up
and
the
lord
said
unto
moses
go
down
charge
the
people
lest
they
break
through
unto
the
lord
to
gaze
and
many
of
them
perish
and
let
the
priests
also
which
come
near
to
the
lord
sanctify
themselves
lest
the
lord
break
forth
upon
them
and
moses
said
unto
the
lord
the
people
cannot
come
up
to
mount
sinai
for
thou
chargedst
us
saying
set
bounds
about
the
mount
and
sanctify
it
and
the
lord
said
unto
him
away
get
thee
down
and
thou
shalt
come
up
thou
and
aaron
with
thee
but
let
not
the
priests
and
the
people
break
through
to
come
up
unto
the
lord
lest
he
break
forth
upon
them
so
moses
went
down
unto
the
people
and
spake
unto
them
and
god
spake
all
these
words
saying
i
am
the
lord
thy
god
which
have
brought
thee
out
of
the
land
of
egypt
out
of
the
house
of
bondage
thou
shalt
have
no
other
gods
before
me
thou
shalt
not
make
unto
thee
any
graven
image
or
any
likeness
of
any
thing
that
is
in
heaven
above
or
that
is
in
the
earth
beneath
or
that
is
in
the
water
under
the
earth
thou
shalt
not
bow
down
thyself
to
them
nor
serve
them
for
i
the
lord
thy
god
am
a
jealous
god
visiting
the
iniquity
of
the
fathers
upon
the
children
unto
the
third
and
fourth
generation
of
them
that
hate
me
and
shewing
mercy
unto
thousands
of
them
that
love
me
and
keep
my
commandments
thou
shalt
not
take
the
name
of
the
lord
thy
god
in
vain
for
the
lord
will
not
hold
him
guiltless
that
taketh
his
name
in
vain
remember
the
sabbath
day
to
keep
it
holy
six
days
shalt
thou
labour
and
do
all
thy
work
but
the
seventh
day
is
the
sabbath
of
the
lord
thy
god
in
it
thou
shalt
not
do
any
work
thou
nor
thy
son
nor
thy
daughter
thy
manservant
nor
thy
maidservant
nor
thy
cattle
nor
thy
stranger
that
is
within
thy
gates
for
in
six
days
the
lord
made
heaven
and
earth
the
sea
and
all
that
in
them
is
and
rested
the
seventh
day
wherefore
the
lord
blessed
the
sabbath
day
and
hallowed
it
honour
thy
father
and
thy
mother
that
thy
days
may
be
long
upon
the
land
which
the
lord
thy
god
giveth
thee
thou
shalt
not
kill
thou
shalt
not
commit
adultery
thou
shalt
not
steal
thou
shalt
not
bear
false
witness
against
thy
neighbour
thou
shalt
not
covet
thy
neighbour
s
house
thou
shalt
not
covet
thy
neighbour
s
wife
nor
his
manservant
nor
his
maidservant
nor
his
ox
nor
his
ass
nor
any
thing
that
is
thy
neighbour
s
and
all
the
people
saw
the
thunderings
and
the
lightnings
and
the
noise
of
the
trumpet
and
the
mountain
smoking
and
when
the
people
saw
it
they
removed
and
stood
afar
off
and
they
said
unto
moses
speak
thou
with
us
and
we
will
hear
but
let
not
god
speak
with
us
lest
we
die
and
moses
said
unto
the
people
fear
not
for
god
is
come
to
prove
you
and
that
his
fear
may
be
before
your
faces
that
ye
sin
not
and
the
people
stood
afar
off
and
moses
drew
near
unto
the
thick
darkness
where
god
was
and
the
lord
said
unto
moses
thus
thou
shalt
say
unto
the
children
of
israel
ye
have
seen
that
i
have
talked
with
you
from
heaven
ye
shall
not
make
with
me
gods
of
silver
neither
shall
ye
make
unto
you
gods
of
gold
an
altar
of
earth
thou
shalt
make
unto
me
and
shalt
sacrifice
thereon
thy
burnt
offerings
and
thy
peace
offerings
thy
sheep
and
thine
oxen
in
all
places
where
i
record
my
name
i
will
come
unto
thee
and
i
will
bless
thee
and
if
thou
wilt
make
me
an
altar
of
stone
thou
shalt
not
build
it
of
hewn
stone
for
if
thou
lift
up
thy
tool
upon
it
thou
hast
polluted
it
neither
shalt
thou
go
up
by
steps
unto
mine
altar
that
thy
nakedness
be
not
discovered
thereon
now
these
are
the
judgments
which
thou
shalt
set
before
them
if
thou
buy
an
hebrew
servant
six
years
he
shall
serve
and
in
the
seventh
he
shall
go
out
free
for
nothing
if
he
came
in
by
himself
he
shall
go
out
by
himself
if
he
were
married
then
his
wife
shall
go
out
with
him
if
his
master
have
given
him
a
wife
and
she
have
born
him
sons
or
daughters
the
wife
and
her
children
shall
be
her
master
s
and
he
shall
go
out
by
himself
and
if
the
servant
shall
plainly
say
i
love
my
master
my
wife
and
my
children
i
will
not
go
out
free
then
his
master
shall
bring
him
unto
the
judges
he
shall
also
bring
him
to
the
door
or
unto
the
door
post
and
his
master
shall
bore
his
ear
through
with
an
aul
and
he
shall
serve
him
for
ever
and
if
a
man
sell
his
daughter
to
be
a
maidservant
she
shall
not
go
out
as
the
menservants
do
if
she
please
not
her
master
who
hath
betrothed
her
to
himself
then
shall
he
let
her
be
redeemed
to
sell
her
unto
a
strange
nation
he
shall
have
no
power
seeing
he
hath
dealt
deceitfully
with
her
and
if
he
have
betrothed
her
unto
his
son
he
shall
deal
with
her
after
the
manner
of
daughters
if
he
take
him
another
wife
her
food
her
raiment
and
her
duty
of
marriage
shall
he
not
diminish
and
if
he
do
not
these
three
unto
her
then
shall
she
go
out
free
without
money
he
that
smiteth
a
man
so
that
he
die
shall
be
surely
put
to
death
and
if
a
man
lie
not
in
wait
but
god
deliver
him
into
his
hand
then
i
will
appoint
thee
a
place
whither
he
shall
flee
but
if
a
man
come
presumptuously
upon
his
neighbour
to
slay
him
with
guile
thou
shalt
take
him
from
mine
altar
that
he
may
die
and
he
that
smiteth
his
father
or
his
mother
shall
be
surely
put
to
death
and
he
that
stealeth
a
man
and
selleth
him
or
if
he
be
found
in
his
hand
he
shall
surely
be
put
to
death
and
he
that
curseth
his
father
or
his
mother
shall
surely
be
put
to
death
and
if
men
strive
together
and
one
smite
another
with
a
stone
or
with
his
fist
and
he
die
not
but
keepeth
his
bed
if
he
rise
again
and
walk
abroad
upon
his
staff
then
shall
he
that
smote
him
be
quit
only
he
shall
pay
for
the
loss
of
his
time
and
shall
cause
him
to
be
thoroughly
healed
and
if
a
man
smite
his
servant
or
his
maid
with
a
rod
and
he
die
under
his
hand
he
shall
be
surely
punished
notwithstanding
if
he
continue
a
day
or
two
he
shall
not
be
punished
for
he
is
his
money
if
men
strive
and
hurt
a
woman
with
child
so
that
her
fruit
depart
from
her
and
yet
no
mischief
follow
he
shall
be
surely
punished
according
as
the
woman
s
husband
will
lay
upon
him
and
he
shall
pay
as
the
judges
determine
and
if
any
mischief
follow
then
thou
shalt
give
life
for
life
eye
for
eye
tooth
for
tooth
hand
for
hand
foot
for
foot
burning
for
burning
wound
for
wound
stripe
for
stripe
and
if
a
man
smite
the
eye
of
his
servant
or
the
eye
of
his
maid
that
it
perish
he
shall
let
him
go
free
for
his
eye
s
sake
and
if
he
smite
out
his
manservant
s
tooth
or
his
maidservant
s
tooth
he
shall
let
him
go
free
for
his
tooth
s
sake
if
an
ox
gore
a
man
or
a
woman
that
they
die
then
the
ox
shall
be
surely
stoned
and
his
flesh
shall
not
be
eaten
but
the
owner
of
the
ox
shall
be
quit
but
if
the
ox
were
wont
to
push
with
his
horn
in
time
past
and
it
hath
been
testified
to
his
owner
and
he
hath
not
kept
him
in
but
that
he
hath
killed
a
man
or
a
woman
the
ox
shall
be
stoned
and
his
owner
also
shall
be
put
to
death
if
there
be
laid
on
him
a
sum
of
money
then
he
shall
give
for
the
ransom
of
his
life
whatsoever
is
laid
upon
him
whether
he
have
gored
a
son
or
have
gored
a
daughter
according
to
this
judgment
shall
it
be
done
unto
him
if
the
ox
shall
push
a
manservant
or
a
maidservant
he
shall
give
unto
their
master
thirty
shekels
of
silver
and
the
ox
shall
be
stoned
and
if
a
man
shall
open
a
pit
or
if
a
man
shall
dig
a
pit
and
not
cover
it
and
an
ox
or
an
ass
fall
therein
the
owner
of
the
pit
shall
make
it
good
and
give
money
unto
the
owner
of
them
and
the
dead
beast
shall
be
his
and
if
one
man
s
ox
hurt
another
s
that
he
die
then
they
shall
sell
the
live
ox
and
divide
the
money
of
it
and
the
dead
ox
also
they
shall
divide
or
if
it
be
known
that
the
ox
hath
used
to
push
in
time
past
and
his
owner
hath
not
kept
him
in
he
shall
surely
pay
ox
for
ox
and
the
dead
shall
be
his
own
if
a
man
shall
steal
an
ox
or
a
sheep
and
kill
it
or
sell
it
he
shall
restore
five
oxen
for
an
ox
and
four
sheep
for
a
sheep
if
a
thief
be
found
breaking
up
and
be
smitten
that
he
die
there
shall
no
blood
be
shed
for
him
if
the
sun
be
risen
upon
him
there
shall
be
blood
shed
for
him
for
he
should
make
full
restitution
if
he
have
nothing
then
he
shall
be
sold
for
his
theft
if
the
theft
be
certainly
found
in
his
hand
alive
whether
it
be
ox
or
ass
or
sheep
he
shall
restore
double
if
a
man
shall
cause
a
field
or
vineyard
to
be
eaten
and
shall
put
in
his
beast
and
shall
feed
in
another
man
s
field
of
the
best
of
his
own
field
and
of
the
best
of
his
own
vineyard
shall
he
make
restitution
if
fire
break
out
and
catch
in
thorns
so
that
the
stacks
of
corn
or
the
standing
corn
or
the
field
be
consumed
therewith
he
that
kindled
the
fire
shall
surely
make
restitution
if
a
man
shall
deliver
unto
his
neighbour
money
or
stuff
to
keep
and
it
be
stolen
out
of
the
man
s
house
if
the
thief
be
found
let
him
pay
double
if
the
thief
be
not
found
then
the
master
of
the
house
shall
be
brought
unto
the
judges
to
see
whether
he
have
put
his
hand
unto
his
neighbour
s
goods
for
all
manner
of
trespass
whether
it
be
for
ox
for
ass
for
sheep
for
raiment
or
for
any
manner
of
lost
thing
which
another
challengeth
to
be
his
the
cause
of
both
parties
shall
come
before
the
judges
and
whom
the
judges
shall
condemn
he
shall
pay
double
unto
his
neighbour
if
a
man
deliver
unto
his
neighbour
an
ass
or
an
ox
or
a
sheep
or
any
beast
to
keep
and
it
die
or
be
hurt
or
driven
away
no
man
seeing
it
then
shall
an
oath
of
the
lord
be
between
them
both
that
he
hath
not
put
his
hand
unto
his
neighbour
s
goods
and
the
owner
of
it
shall
accept
thereof
and
he
shall
not
make
it
good
and
if
it
be
stolen
from
him
he
shall
make
restitution
unto
the
owner
thereof
if
it
be
torn
in
pieces
then
let
him
bring
it
for
witness
and
he
shall
not
make
good
that
which
was
torn
and
if
a
man
borrow
ought
of
his
neighbour
and
it
be
hurt
or
die
the
owner
thereof
being
not
with
it
he
shall
surely
make
it
good
but
if
the
owner
thereof
be
with
it
he
shall
not
make
it
good
if
it
be
an
hired
thing
it
came
for
his
hire
and
if
a
man
entice
a
maid
that
is
not
betrothed
and
lie
with
her
he
shall
surely
endow
her
to
be
his
wife
if
her
father
utterly
refuse
to
give
her
unto
him
he
shall
pay
money
according
to
the
dowry
of
virgins
thou
shalt
not
suffer
a
witch
to
live
whosoever
lieth
with
a
beast
shall
surely
be
put
to
death
he
that
sacrificeth
unto
any
god
save
unto
the
lord
only
he
shall
be
utterly
destroyed
thou
shalt
neither
vex
a
stranger
nor
oppress
him
for
ye
were
strangers
in
the
land
of
egypt
ye
shall
not
afflict
any
widow
or
fatherless
child
if
thou
afflict
them
in
any
wise
and
they
cry
at
all
unto
me
i
will
surely
hear
their
cry
and
my
wrath
shall
wax
hot
and
i
will
kill
you
with
the
sword
and
your
wives
shall
be
widows
and
your
children
fatherless
if
thou
lend
money
to
any
of
my
people
that
is
poor
by
thee
thou
shalt
not
be
to
him
as
an
usurer
neither
shalt
thou
lay
upon
him
usury
if
thou
at
all
take
thy
neighbour
s
raiment
to
pledge
thou
shalt
deliver
it
unto
him
by
that
the
sun
goeth
down
for
that
is
his
covering
only
it
is
his
raiment
for
his
skin
wherein
shall
he
sleep
and
it
shall
come
to
pass
when
he
crieth
unto
me
that
i
will
hear
for
i
am
gracious
thou
shalt
not
revile
the
gods
nor
curse
the
ruler
of
thy
people
thou
shalt
not
delay
to
offer
the
first
of
thy
ripe
fruits
and
of
thy
liquors
the
firstborn
of
thy
sons
shalt
thou
give
unto
me
likewise
shalt
thou
do
with
thine
oxen
and
with
thy
sheep
seven
days
it
shall
be
with
his
dam
on
the
eighth
day
thou
shalt
give
it
me
and
ye
shall
be
holy
men
unto
me
neither
shall
ye
eat
any
flesh
that
is
torn
of
beasts
in
the
field
ye
shall
cast
it
to
the
dogs
thou
shalt
not
raise
a
false
report
put
not
thine
hand
with
the
wicked
to
be
an
unrighteous
witness
thou
shalt
not
follow
a
multitude
to
do
evil
neither
shalt
thou
speak
in
a
cause
to
decline
after
many
to
wrest
judgment
neither
shalt
thou
countenance
a
poor
man
in
his
cause
if
thou
meet
thine
enemy
s
ox
or
his
ass
going
astray
thou
shalt
surely
bring
it
back
to
him
again
if
thou
see
the
ass
of
him
that
hateth
thee
lying
under
his
burden
and
wouldest
forbear
to
help
him
thou
shalt
surely
help
with
him
thou
shalt
not
wrest
the
judgment
of
thy
poor
in
his
cause
keep
thee
far
from
a
false
matter
and
the
innocent
and
righteous
slay
thou
not
for
i
will
not
justify
the
wicked
and
thou
shalt
take
no
gift
for
the
gift
blindeth
the
wise
and
perverteth
the
words
of
the
righteous
also
thou
shalt
not
oppress
a
stranger
for
ye
know
the
heart
of
a
stranger
seeing
ye
were
strangers
in
the
land
of
egypt
and
six
years
thou
shalt
sow
thy
land
and
shalt
gather
in
the
fruits
thereof
but
the
seventh
year
thou
shalt
let
it
rest
and
lie
still
that
the
poor
of
thy
people
may
eat
and
what
they
leave
the
beasts
of
the
field
shall
eat
in
like
manner
thou
shalt
deal
with
thy
vineyard
and
with
thy
oliveyard
six
days
thou
shalt
do
thy
work
and
on
the
seventh
day
thou
shalt
rest
that
thine
ox
and
thine
ass
may
rest
and
the
son
of
thy
handmaid
and
the
stranger
may
be
refreshed
and
in
all
things
that
i
have
said
unto
you
be
circumspect
and
make
no
mention
of
the
name
of
other
gods
neither
let
it
be
heard
out
of
thy
mouth
three
times
thou
shalt
keep
a
feast
unto
me
in
the
year
thou
shalt
keep
the
feast
of
unleavened
bread
thou
shalt
eat
unleavened
bread
seven
days
as
i
commanded
thee
in
the
time
appointed
of
the
month
abib
for
in
it
thou
camest
out
from
egypt
and
none
shall
appear
before
me
empty
and
the
feast
of
harvest
the
firstfruits
of
thy
labours
which
thou
hast
sown
in
the
field
and
the
feast
of
ingathering
which
is
in
the
end
of
the
year
when
thou
hast
gathered
in
thy
labours
out
of
the
field
three
items
in
the
year
all
thy
males
shall
appear
before
the
lord
god
thou
shalt
not
offer
the
blood
of
my
sacrifice
with
leavened
bread
neither
shall
the
fat
of
my
sacrifice
remain
until
the
morning
the
first
of
the
firstfruits
of
thy
land
thou
shalt
bring
into
the
house
of
the
lord
thy
god
thou
shalt
not
seethe
a
kid
in
his
mother
s
milk
behold
i
send
an
angel
before
thee
to
keep
thee
in
the
way
and
to
bring
thee
into
the
place
which
i
have
prepared
beware
of
him
and
obey
his
voice
provoke
him
not
for
he
will
not
pardon
your
transgressions
for
my
name
is
in
him
but
if
thou
shalt
indeed
obey
his
voice
and
do
all
that
i
speak
then
i
will
be
an
enemy
unto
thine
enemies
and
an
adversary
unto
thine
adversaries
for
mine
angel
shall
go
before
thee
and
bring
thee
in
unto
the
amorites
and
the
hittites
and
the
perizzites
and
the
canaanites
the
hivites
and
the
jebusites
and
i
will
cut
them
off
thou
shalt
not
bow
down
to
their
gods
nor
serve
them
nor
do
after
their
works
but
thou
shalt
utterly
overthrow
them
and
quite
break
down
their
images
and
ye
shall
serve
the
lord
your
god
and
he
shall
bless
thy
bread
and
thy
water
and
i
will
take
sickness
away
from
the
midst
of
thee
there
shall
nothing
cast
their
young
nor
be
barren
in
thy
land
the
number
of
thy
days
i
will
fulfil
i
will
send
my
fear
before
thee
and
will
destroy
all
the
people
to
whom
thou
shalt
come
and
i
will
make
all
thine
enemies
turn
their
backs
unto
thee
and
i
will
send
hornets
before
thee
which
shall
drive
out
the
hivite
the
canaanite
and
the
hittite
from
before
thee
i
will
not
drive
them
out
from
before
thee
in
one
year
lest
the
land
become
desolate
and
the
beast
of
the
field
multiply
against
thee
by
little
and
little
i
will
drive
them
out
from
before
thee
until
thou
be
increased
and
inherit
the
land
and
i
will
set
thy
bounds
from
the
red
sea
even
unto
the
sea
of
the
philistines
and
from
the
desert
unto
the
river
for
i
will
deliver
the
inhabitants
of
the
land
into
your
hand
and
thou
shalt
drive
them
out
before
thee
thou
shalt
make
no
covenant
with
them
nor
with
their
gods
they
shall
not
dwell
in
thy
land
lest
they
make
thee
sin
against
me
for
if
thou
serve
their
gods
it
will
surely
be
a
snare
unto
thee
and
he
said
unto
moses
come
up
unto
the
lord
thou
and
aaron
nadab
and
abihu
and
seventy
of
the
elders
of
israel
and
worship
ye
afar
off
and
moses
alone
shall
come
near
the
lord
but
they
shall
not
come
nigh
neither
shall
the
people
go
up
with
him
and
moses
came
and
told
the
people
all
the
words
of
the
lord
and
all
the
judgments
and
all
the
people
answered
with
one
voice
and
said
all
the
words
which
the
lord
hath
said
will
we
do
and
moses
wrote
all
the
words
of
the
lord
and
rose
up
early
in
the
morning
and
builded
an
altar
under
the
hill
and
twelve
pillars
according
to
the
twelve
tribes
of
israel
and
he
sent
young
men
of
the
children
of
israel
which
offered
burnt
offerings
and
sacrificed
peace
offerings
of
oxen
unto
the
lord
and
moses
took
half
of
the
blood
and
put
it
in
basons
and
half
of
the
blood
he
sprinkled
on
the
altar
and
he
took
the
book
of
the
covenant
and
read
in
the
audience
of
the
people
and
they
said
all
that
the
lord
hath
said
will
we
do
and
be
obedient
and
moses
took
the
blood
and
sprinkled
it
on
the
people
and
said
behold
the
blood
of
the
covenant
which
the
lord
hath
made
with
you
concerning
all
these
words
then
went
up
moses
and
aaron
nadab
and
abihu
and
seventy
of
the
elders
of
israel
and
they
saw
the
god
of
israel
and
there
was
under
his
feet
as
it
were
a
paved
work
of
a
sapphire
stone
and
as
it
were
the
body
of
heaven
in
his
clearness
and
upon
the
nobles
of
the
children
of
israel
he
laid
not
his
hand
also
they
saw
god
and
did
eat
and
drink
and
the
lord
said
unto
moses
come
up
to
me
into
the
mount
and
be
there
and
i
will
give
thee
tables
of
stone
and
a
law
and
commandments
which
i
have
written
that
thou
mayest
teach
them
and
moses
rose
up
and
his
minister
joshua
and
moses
went
up
into
the
mount
of
god
and
he
said
unto
the
elders
tarry
ye
here
for
us
until
we
come
again
unto
you
and
behold
aaron
and
hur
are
with
you
if
any
man
have
any
matters
to
do
let
him
come
unto
them
and
moses
went
up
into
the
mount
and
a
cloud
covered
the
mount
and
the
glory
of
the
lord
abode
upon
mount
sinai
and
the
cloud
covered
it
six
days
and
the
seventh
day
he
called
unto
moses
out
of
the
midst
of
the
cloud
and
the
sight
of
the
glory
of
the
lord
was
like
devouring
fire
on
the
top
of
the
mount
in
the
eyes
of
the
children
of
israel
and
moses
went
into
the
midst
of
the
cloud
and
gat
him
up
into
the
mount
and
moses
was
in
the
mount
forty
days
and
forty
nights
and
the
lord
spake
unto
moses
saying
speak
unto
the
children
of
israel
that
they
bring
me
an
offering
of
every
man
that
giveth
it
willingly
with
his
heart
ye
shall
take
my
offering
and
this
is
the
offering
which
ye
shall
take
of
them
gold
and
silver
and
brass
and
blue
and
purple
and
scarlet
and
fine
linen
and
goats
hair
and
rams
skins
dyed
red
and
badgers
skins
and
shittim
wood
oil
for
the
light
spices
for
anointing
oil
and
for
sweet
incense
onyx
stones
and
stones
to
be
set
in
the
ephod
and
in
the
breastplate
and
let
them
make
me
a
sanctuary
that
i
may
dwell
among
them
according
to
all
that
i
shew
thee
after
the
pattern
of
the
tabernacle
and
the
pattern
of
all
the
instruments
thereof
even
so
shall
ye
make
it
and
they
shall
make
an
ark
of
shittim
wood
two
cubits
and
a
half
shall
be
the
length
thereof
and
a
cubit
and
a
half
the
breadth
thereof
and
a
cubit
and
a
half
the
height
thereof
and
thou
shalt
overlay
it
with
pure
gold
within
and
without
shalt
thou
overlay
it
and
shalt
make
upon
it
a
crown
of
gold
round
about
and
thou
shalt
cast
four
rings
of
gold
for
it
and
put
them
in
the
four
corners
thereof
and
two
rings
shall
be
in
the
one
side
of
it
and
two
rings
in
the
other
side
of
it
and
thou
shalt
make
staves
of
shittim
wood
and
overlay
them
with
gold
and
thou
shalt
put
the
staves
into
the
rings
by
the
sides
of
the
ark
that
the
ark
may
be
borne
with
them
the
staves
shall
be
in
the
rings
of
the
ark
they
shall
not
be
taken
from
it
and
thou
shalt
put
into
the
ark
the
testimony
which
i
shall
give
thee
and
thou
shalt
make
a
mercy
seat
of
pure
gold
two
cubits
and
a
half
shall
be
the
length
thereof
and
a
cubit
and
a
half
the
breadth
thereof
and
thou
shalt
make
two
cherubims
of
gold
of
beaten
work
shalt
thou
make
them
in
the
two
ends
of
the
mercy
seat
and
make
one
cherub
on
the
one
end
and
the
other
cherub
on
the
other
end
even
of
the
mercy
seat
shall
ye
make
the
cherubims
on
the
two
ends
thereof
and
the
cherubims
shall
stretch
forth
their
wings
on
high
covering
the
mercy
seat
with
their
wings
and
their
faces
shall
look
one
to
another
toward
the
mercy
seat
shall
the
faces
of
the
cherubims
be
and
thou
shalt
put
the
mercy
seat
above
upon
the
ark
and
in
the
ark
thou
shalt
put
the
testimony
that
i
shall
give
thee
and
there
i
will
meet
with
thee
and
i
will
commune
with
thee
from
above
the
mercy
seat
from
between
the
two
cherubims
which
are
upon
the
ark
of
the
testimony
of
all
things
which
i
will
give
thee
in
commandment
unto
the
children
of
israel
thou
shalt
also
make
a
table
of
shittim
wood
two
cubits
shall
be
the
length
thereof
and
a
cubit
the
breadth
thereof
and
a
cubit
and
a
half
the
height
thereof
and
thou
shalt
overlay
it
with
pure
gold
and
make
thereto
a
crown
of
gold
round
about
and
thou
shalt
make
unto
it
a
border
of
an
hand
breadth
round
about
and
thou
shalt
make
a
golden
crown
to
the
border
thereof
round
about
and
thou
shalt
make
for
it
four
rings
of
gold
and
put
the
rings
in
the
four
corners
that
are
on
the
four
feet
thereof
over
against
the
border
shall
the
rings
be
for
places
of
the
staves
to
bear
the
table
and
thou
shalt
make
the
staves
of
shittim
wood
and
overlay
them
with
gold
that
the
table
may
be
borne
with
them
and
thou
shalt
make
the
dishes
thereof
and
spoons
thereof
and
covers
thereof
and
bowls
thereof
to
cover
withal
of
pure
gold
shalt
thou
make
them
and
thou
shalt
set
upon
the
table
shewbread
before
me
alway
and
thou
shalt
make
a
candlestick
of
pure
gold
of
beaten
work
shall
the
candlestick
be
made
his
shaft
and
his
branches
his
bowls
his
knops
and
his
flowers
shall
be
of
the
same
and
six
branches
shall
come
out
of
the
sides
of
it
three
branches
of
the
candlestick
out
of
the
one
side
and
three
branches
of
the
candlestick
out
of
the
other
side
three
bowls
made
like
unto
almonds
with
a
knop
and
a
flower
in
one
branch
and
three
bowls
made
like
almonds
in
the
other
branch
with
a
knop
and
a
flower
so
in
the
six
branches
that
come
out
of
the
candlestick
and
in
the
candlesticks
shall
be
four
bowls
made
like
unto
almonds
with
their
knops
and
their
flowers
and
there
shall
be
a
knop
under
two
branches
of
the
same
and
a
knop
under
two
branches
of
the
same
and
a
knop
under
two
branches
of
the
same
according
to
the
six
branches
that
proceed
out
of
the
candlestick
their
knops
and
their
branches
shall
be
of
the
same
all
it
shall
be
one
beaten
work
of
pure
gold
and
thou
shalt
make
the
seven
lamps
thereof
and
they
shall
light
the
lamps
thereof
that
they
may
give
light
over
against
it
and
the
tongs
thereof
and
the
snuffdishes
thereof
shall
be
of
pure
gold
of
a
talent
of
pure
gold
shall
he
make
it
with
all
these
vessels
and
look
that
thou
make
them
after
their
pattern
which
was
shewed
thee
in
the
mount
moreover
thou
shalt
make
the
tabernacle
with
ten
curtains
of
fine
twined
linen
and
blue
and
purple
and
scarlet
with
cherubims
of
cunning
work
shalt
thou
make
them
the
length
of
one
curtain
shall
be
eight
and
twenty
cubits
and
the
breadth
of
one
curtain
four
cubits
and
every
one
of
the
curtains
shall
have
one
measure
the
five
curtains
shall
be
coupled
together
one
to
another
and
other
five
curtains
shall
be
coupled
one
to
another
and
thou
shalt
make
loops
of
blue
upon
the
edge
of
the
one
curtain
from
the
selvedge
in
the
coupling
and
likewise
shalt
thou
make
in
the
uttermost
edge
of
another
curtain
in
the
coupling
of
the
second
fifty
loops
shalt
thou
make
in
the
one
curtain
and
fifty
loops
shalt
thou
make
in
the
edge
of
the
curtain
that
is
in
the
coupling
of
the
second
that
the
loops
may
take
hold
one
of
another
and
thou
shalt
make
fifty
taches
of
gold
and
couple
the
curtains
together
with
the
taches
and
it
shall
be
one
tabernacle
and
thou
shalt
make
curtains
of
goats
hair
to
be
a
covering
upon
the
tabernacle
eleven
curtains
shalt
thou
make
the
length
of
one
curtain
shall
be
thirty
cubits
and
the
breadth
of
one
curtain
four
cubits
and
the
eleven
curtains
shall
be
all
of
one
measure
and
thou
shalt
couple
five
curtains
by
themselves
and
six
curtains
by
themselves
and
shalt
double
the
sixth
curtain
in
the
forefront
of
the
tabernacle
and
thou
shalt
make
fifty
loops
on
the
edge
of
the
one
curtain
that
is
outmost
in
the
coupling
and
fifty
loops
in
the
edge
of
the
curtain
which
coupleth
the
second
and
thou
shalt
make
fifty
taches
of
brass
and
put
the
taches
into
the
loops
and
couple
the
tent
together
that
it
may
be
one
and
the
remnant
that
remaineth
of
the
curtains
of
the
tent
the
half
curtain
that
remaineth
shall
hang
over
the
backside
of
the
tabernacle
and
a
cubit
on
the
one
side
and
a
cubit
on
the
other
side
of
that
which
remaineth
in
the
length
of
the
curtains
of
the
tent
it
shall
hang
over
the
sides
of
the
tabernacle
on
this
side
and
on
that
side
to
cover
it
and
thou
shalt
make
a
covering
for
the
tent
of
rams
skins
dyed
red
and
a
covering
above
of
badgers
skins
and
thou
shalt
make
boards
for
the
tabernacle
of
shittim
wood
standing
up
ten
cubits
shall
be
the
length
of
a
board
and
a
cubit
and
a
half
shall
be
the
breadth
of
one
board
two
tenons
shall
there
be
in
one
board
set
in
order
one
against
another
thus
shalt
thou
make
for
all
the
boards
of
the
tabernacle
and
thou
shalt
make
the
boards
for
the
tabernacle
twenty
boards
on
the
south
side
southward
and
thou
shalt
make
forty
sockets
of
silver
under
the
twenty
boards
two
sockets
under
one
board
for
his
two
tenons
and
two
sockets
under
another
board
for
his
two
tenons
and
for
the
second
side
of
the
tabernacle
on
the
north
side
there
shall
be
twenty
boards
and
their
forty
sockets
of
silver
two
sockets
under
one
board
and
two
sockets
under
another
board
and
for
the
sides
of
the
tabernacle
westward
thou
shalt
make
six
boards
and
two
boards
shalt
thou
make
for
the
corners
of
the
tabernacle
in
the
two
sides
and
they
shall
be
coupled
together
beneath
and
they
shall
be
coupled
together
above
the
head
of
it
unto
one
ring
thus
shall
it
be
for
them
both
they
shall
be
for
the
two
corners
and
they
shall
be
eight
boards
and
their
sockets
of
silver
sixteen
sockets
two
sockets
under
one
board
and
two
sockets
under
another
board
and
thou
shalt
make
bars
of
shittim
wood
five
for
the
boards
of
the
one
side
of
the
tabernacle
and
five
bars
for
the
boards
of
the
other
side
of
the
tabernacle
and
five
bars
for
the
boards
of
the
side
of
the
tabernacle
for
the
two
sides
westward
and
the
middle
bar
in
the
midst
of
the
boards
shall
reach
from
end
to
end
and
thou
shalt
overlay
the
boards
with
gold
and
make
their
rings
of
gold
for
places
for
the
bars
and
thou
shalt
overlay
the
bars
with
gold
and
thou
shalt
rear
up
the
tabernacle
according
to
the
fashion
thereof
which
was
shewed
thee
in
the
mount
and
thou
shalt
make
a
vail
of
blue
and
purple
and
scarlet
and
fine
twined
linen
of
cunning
work
with
cherubims
shall
it
be
made
and
thou
shalt
hang
it
upon
four
pillars
of
shittim
wood
overlaid
with
gold
their
hooks
shall
be
of
gold
upon
the
four
sockets
of
silver
and
thou
shalt
hang
up
the
vail
under
the
taches
that
thou
mayest
bring
in
thither
within
the
vail
the
ark
of
the
testimony
and
the
vail
shall
divide
unto
you
between
the
holy
place
and
the
most
holy
and
thou
shalt
put
the
mercy
seat
upon
the
ark
of
the
testimony
in
the
most
holy
place
and
thou
shalt
set
the
table
without
the
vail
and
the
candlestick
over
against
the
table
on
the
side
of
the
tabernacle
toward
the
south
and
thou
shalt
put
the
table
on
the
north
side
and
thou
shalt
make
an
hanging
for
the
door
of
the
tent
of
blue
and
purple
and
scarlet
and
fine
twined
linen
wrought
with
needlework
and
thou
shalt
make
for
the
hanging
five
pillars
of
shittim
wood
and
overlay
them
with
gold
and
their
hooks
shall
be
of
gold
and
thou
shalt
cast
five
sockets
of
brass
for
them
and
thou
shalt
make
an
altar
of
shittim
wood
five
cubits
long
and
five
cubits
broad
the
altar
shall
be
foursquare
and
the
height
thereof
shall
be
three
cubits
and
thou
shalt
make
the
horns
of
it
upon
the
four
corners
thereof
his
horns
shall
be
of
the
same
and
thou
shalt
overlay
it
with
brass
and
thou
shalt
make
his
pans
to
receive
his
ashes
and
his
shovels
and
his
basons
and
his
fleshhooks
and
his
firepans
all
the
vessels
thereof
thou
shalt
make
of
brass
and
thou
shalt
make
for
it
a
grate
of
network
of
brass
and
upon
the
net
shalt
thou
make
four
brasen
rings
in
the
four
corners
thereof
and
thou
shalt
put
it
under
the
compass
of
the
altar
beneath
that
the
net
may
be
even
to
the
midst
of
the
altar
and
thou
shalt
make
staves
for
the
altar
staves
of
shittim
wood
and
overlay
them
with
brass
and
the
staves
shall
be
put
into
the
rings
and
the
staves
shall
be
upon
the
two
sides
of
the
altar
to
bear
it
hollow
with
boards
shalt
thou
make
it
as
it
was
shewed
thee
in
the
mount
so
shall
they
make
it
and
thou
shalt
make
the
court
of
the
tabernacle
for
the
south
side
southward
there
shall
be
hangings
for
the
court
of
fine
twined
linen
of
an
hundred
cubits
long
for
one
side
and
the
twenty
pillars
thereof
and
their
twenty
sockets
shall
be
of
brass
the
hooks
of
the
pillars
and
their
fillets
shall
be
of
silver
and
likewise
for
the
north
side
in
length
there
shall
be
hangings
of
an
hundred
cubits
long
and
his
twenty
pillars
and
their
twenty
sockets
of
brass
the
hooks
of
the
pillars
and
their
fillets
of
silver
and
for
the
breadth
of
the
court
on
the
west
side
shall
be
hangings
of
fifty
cubits
their
pillars
ten
and
their
sockets
ten
and
the
breadth
of
the
court
on
the
east
side
eastward
shall
be
fifty
cubits
the
hangings
of
one
side
of
the
gate
shall
be
fifteen
cubits
their
pillars
three
and
their
sockets
three
and
on
the
other
side
shall
be
hangings
fifteen
cubits
their
pillars
three
and
their
sockets
three
and
for
the
gate
of
the
court
shall
be
an
hanging
of
twenty
cubits
of
blue
and
purple
and
scarlet
and
fine
twined
linen
wrought
with
needlework
and
their
pillars
shall
be
four
and
their
sockets
four
all
the
pillars
round
about
the
court
shall
be
filleted
with
silver
their
hooks
shall
be
of
silver
and
their
sockets
of
brass
the
length
of
the
court
shall
be
an
hundred
cubits
and
the
breadth
fifty
every
where
and
the
height
five
cubits
of
fine
twined
linen
and
their
sockets
of
brass
all
the
vessels
of
the
tabernacle
in
all
the
service
thereof
and
all
the
pins
thereof
and
all
the
pins
of
the
court
shall
be
of
brass
and
thou
shalt
command
the
children
of
israel
that
they
bring
thee
pure
oil
olive
beaten
for
the
light
to
cause
the
lamp
to
burn
always
in
the
tabernacle
of
the
congregation
without
the
vail
which
is
before
the
testimony
aaron
and
his
sons
shall
order
it
from
evening
to
morning
before
the
lord
it
shall
be
a
statute
for
ever
unto
their
generations
on
the
behalf
of
the
children
of
israel
and
take
thou
unto
thee
aaron
thy
brother
and
his
sons
with
him
from
among
the
children
of
israel
that
he
may
minister
unto
me
in
the
priest
s
office
even
aaron
nadab
and
abihu
eleazar
and
ithamar
aaron
s
sons
and
thou
shalt
make
holy
garments
for
aaron
thy
brother
for
glory
and
for
beauty
and
thou
shalt
speak
unto
all
that
are
wise
hearted
whom
i
have
filled
with
the
spirit
of
wisdom
that
they
may
make
aaron
s
garments
to
consecrate
him
that
he
may
minister
unto
me
in
the
priest
s
office
and
these
are
the
garments
which
they
shall
make
a
breastplate
and
an
ephod
and
a
robe
and
a
broidered
coat
a
mitre
and
a
girdle
and
they
shall
make
holy
garments
for
aaron
thy
brother
and
his
sons
that
he
may
minister
unto
me
in
the
priest
s
office
and
they
shall
take
gold
and
blue
and
purple
and
scarlet
and
fine
linen
and
they
shall
make
the
ephod
of
gold
of
blue
and
of
purple
of
scarlet
and
fine
twined
linen
with
cunning
work
it
shall
have
the
two
shoulderpieces
thereof
joined
at
the
two
edges
thereof
and
so
it
shall
be
joined
together
and
the
curious
girdle
of
the
ephod
which
is
upon
it
shall
be
of
the
same
according
to
the
work
thereof
even
of
gold
of
blue
and
purple
and
scarlet
and
fine
twined
linen
and
thou
shalt
take
two
onyx
stones
and
grave
on
them
the
names
of
the
children
of
israel
six
of
their
names
on
one
stone
and
the
other
six
names
of
the
rest
on
the
other
stone
according
to
their
birth
with
the
work
of
an
engraver
in
stone
like
the
engravings
of
a
signet
shalt
thou
engrave
the
two
stones
with
the
names
of
the
children
of
israel
thou
shalt
make
them
to
be
set
in
ouches
of
gold
and
thou
shalt
put
the
two
stones
upon
the
shoulders
of
the
ephod
for
stones
of
memorial
unto
the
children
of
israel
and
aaron
shall
bear
their
names
before
the
lord
upon
his
two
shoulders
for
a
memorial
and
thou
shalt
make
ouches
of
gold
and
two
chains
of
pure
gold
at
the
ends
of
wreathen
work
shalt
thou
make
them
and
fasten
the
wreathen
chains
to
the
ouches
and
thou
shalt
make
the
breastplate
of
judgment
with
cunning
work
after
the
work
of
the
ephod
thou
shalt
make
it
of
gold
of
blue
and
of
purple
and
of
scarlet
and
of
fine
twined
linen
shalt
thou
make
it
foursquare
it
shall
be
being
doubled
a
span
shall
be
the
length
thereof
and
a
span
shall
be
the
breadth
thereof
and
thou
shalt
set
in
it
settings
of
stones
even
four
rows
of
stones
the
first
row
shall
be
a
sardius
a
topaz
and
a
carbuncle
this
shall
be
the
first
row
and
the
second
row
shall
be
an
emerald
a
sapphire
and
a
diamond
and
the
third
row
a
ligure
an
agate
and
an
amethyst
and
the
fourth
row
a
beryl
and
an
onyx
and
a
jasper
they
shall
be
set
in
gold
in
their
inclosings
and
the
stones
shall
be
with
the
names
of
the
children
of
israel
twelve
according
to
their
names
like
the
engravings
of
a
signet
every
one
with
his
name
shall
they
be
according
to
the
twelve
tribes
and
thou
shalt
make
upon
the
breastplate
chains
at
the
ends
of
wreathen
work
of
pure
gold
and
thou
shalt
make
upon
the
breastplate
two
rings
of
gold
and
shalt
put
the
two
rings
on
the
two
ends
of
the
breastplate
and
thou
shalt
put
the
two
wreathen
chains
of
gold
in
the
two
rings
which
are
on
the
ends
of
the
breastplate
and
the
other
two
ends
of
the
two
wreathen
chains
thou
shalt
fasten
in
the
two
ouches
and
put
them
on
the
shoulderpieces
of
the
ephod
before
it
and
thou
shalt
make
two
rings
of
gold
and
thou
shalt
put
them
upon
the
two
ends
of
the
breastplate
in
the
border
thereof
which
is
in
the
side
of
the
ephod
inward
and
two
other
rings
of
gold
thou
shalt
make
and
shalt
put
them
on
the
two
sides
of
the
ephod
underneath
toward
the
forepart
thereof
over
against
the
other
coupling
thereof
above
the
curious
girdle
of
the
ephod
and
they
shall
bind
the
breastplate
by
the
rings
thereof
unto
the
rings
of
the
ephod
with
a
lace
of
blue
that
it
may
be
above
the
curious
girdle
of
the
ephod
and
that
the
breastplate
be
not
loosed
from
the
ephod
and
aaron
shall
bear
the
names
of
the
children
of
israel
in
the
breastplate
of
judgment
upon
his
heart
when
he
goeth
in
unto
the
holy
place
for
a
memorial
before
the
lord
continually
and
thou
shalt
put
in
the
breastplate
of
judgment
the
urim
and
the
thummim
and
they
shall
be
upon
aaron
s
heart
when
he
goeth
in
before
the
lord
and
aaron
shall
bear
the
judgment
of
the
children
of
israel
upon
his
heart
before
the
lord
continually
and
thou
shalt
make
the
robe
of
the
ephod
all
of
blue
and
there
shall
be
an
hole
in
the
top
of
it
in
the
midst
thereof
it
shall
have
a
binding
of
woven
work
round
about
the
hole
of
it
as
it
were
the
hole
of
an
habergeon
that
it
be
not
rent
and
beneath
upon
the
hem
of
it
thou
shalt
make
pomegranates
of
blue
and
of
purple
and
of
scarlet
round
about
the
hem
thereof
and
bells
of
gold
between
them
round
about
a
golden
bell
and
a
pomegranate
a
golden
bell
and
a
pomegranate
upon
the
hem
of
the
robe
round
about
and
it
shall
be
upon
aaron
to
minister
and
his
sound
shall
be
heard
when
he
goeth
in
unto
the
holy
place
before
the
lord
and
when
he
cometh
out
that
he
die
not
and
thou
shalt
make
a
plate
of
pure
gold
and
grave
upon
it
like
the
engravings
of
a
signet
holiness
to
the
lord
and
thou
shalt
put
it
on
a
blue
lace
that
it
may
be
upon
the
mitre
upon
the
forefront
of
the
mitre
it
shall
be
and
it
shall
be
upon
aaron
s
forehead
that
aaron
may
bear
the
iniquity
of
the
holy
things
which
the
children
of
israel
shall
hallow
in
all
their
holy
gifts
and
it
shall
be
always
upon
his
forehead
that
they
may
be
accepted
before
the
lord
and
thou
shalt
embroider
the
coat
of
fine
linen
and
thou
shalt
make
the
mitre
of
fine
linen
and
thou
shalt
make
the
girdle
of
needlework
and
for
aaron
s
sons
thou
shalt
make
coats
and
thou
shalt
make
for
them
girdles
and
bonnets
shalt
thou
make
for
them
for
glory
and
for
beauty
and
thou
shalt
put
them
upon
aaron
thy
brother
and
his
sons
with
him
and
shalt
anoint
them
and
consecrate
them
and
sanctify
them
that
they
may
minister
unto
me
in
the
priest
s
office
and
thou
shalt
make
them
linen
breeches
to
cover
their
nakedness
from
the
loins
even
unto
the
thighs
they
shall
reach
and
they
shall
be
upon
aaron
and
upon
his
sons
when
they
come
in
unto
the
tabernacle
of
the
congregation
or
when
they
come
near
unto
the
altar
to
minister
in
the
holy
place
that
they
bear
not
iniquity
and
die
it
shall
be
a
statute
for
ever
unto
him
and
his
seed
after
him
and
this
is
the
thing
that
thou
shalt
do
unto
them
to
hallow
them
to
minister
unto
me
in
the
priest
s
office
take
one
young
bullock
and
two
rams
without
blemish
and
unleavened
bread
and
cakes
unleavened
tempered
with
oil
and
wafers
unleavened
anointed
with
oil
of
wheaten
flour
shalt
thou
make
them
and
thou
shalt
put
them
into
one
basket
and
bring
them
in
the
basket
with
the
bullock
and
the
two
rams
and
aaron
and
his
sons
thou
shalt
bring
unto
the
door
of
the
tabernacle
of
the
congregation
and
shalt
wash
them
with
water
and
thou
shalt
take
the
garments
and
put
upon
aaron
the
coat
and
the
robe
of
the
ephod
and
the
ephod
and
the
breastplate
and
gird
him
with
the
curious
girdle
of
the
ephod
and
thou
shalt
put
the
mitre
upon
his
head
and
put
the
holy
crown
upon
the
mitre
then
shalt
thou
take
the
anointing
oil
and
pour
it
upon
his
head
and
anoint
him
and
thou
shalt
bring
his
sons
and
put
coats
upon
them
and
thou
shalt
gird
them
with
girdles
aaron
and
his
sons
and
put
the
bonnets
on
them
and
the
priest
s
office
shall
be
theirs
for
a
perpetual
statute
and
thou
shalt
consecrate
aaron
and
his
sons
and
thou
shalt
cause
a
bullock
to
be
brought
before
the
tabernacle
of
the
congregation
and
aaron
and
his
sons
shall
put
their
hands
upon
the
head
of
the
bullock
and
thou
shalt
kill
the
bullock
before
the
lord
by
the
door
of
the
tabernacle
of
the
congregation
and
thou
shalt
take
of
the
blood
of
the
bullock
and
put
it
upon
the
horns
of
the
altar
with
thy
finger
and
pour
all
the
blood
beside
the
bottom
of
the
altar
and
thou
shalt
take
all
the
fat
that
covereth
the
inwards
and
the
caul
that
is
above
the
liver
and
the
two
kidneys
and
the
fat
that
is
upon
them
and
burn
them
upon
the
altar
but
the
flesh
of
the
bullock
and
his
skin
and
his
dung
shalt
thou
burn
with
fire
without
the
camp
it
is
a
sin
offering
thou
shalt
also
take
one
ram
and
aaron
and
his
sons
shall
put
their
hands
upon
the
head
of
the
ram
and
thou
shalt
slay
the
ram
and
thou
shalt
take
his
blood
and
sprinkle
it
round
about
upon
the
altar
and
thou
shalt
cut
the
ram
in
pieces
and
wash
the
inwards
of
him
and
his
legs
and
put
them
unto
his
pieces
and
unto
his
head
and
thou
shalt
burn
the
whole
ram
upon
the
altar
it
is
a
burnt
offering
unto
the
lord
it
is
a
sweet
savour
an
offering
made
by
fire
unto
the
lord
and
thou
shalt
take
the
other
ram
and
aaron
and
his
sons
shall
put
their
hands
upon
the
head
of
the
ram
then
shalt
thou
kill
the
ram
and
take
of
his
blood
and
put
it
upon
the
tip
of
the
right
ear
of
aaron
and
upon
the
tip
of
the
right
ear
of
his
sons
and
upon
the
thumb
of
their
right
hand
and
upon
the
great
toe
of
their
right
foot
and
sprinkle
the
blood
upon
the
altar
round
about
and
thou
shalt
take
of
the
blood
that
is
upon
the
altar
and
of
the
anointing
oil
and
sprinkle
it
upon
aaron
and
upon
his
garments
and
upon
his
sons
and
upon
the
garments
of
his
sons
with
him
and
he
shall
be
hallowed
and
his
garments
and
his
sons
and
his
sons
garments
with
him
also
thou
shalt
take
of
the
ram
the
fat
and
the
rump
and
the
fat
that
covereth
the
inwards
and
the
caul
above
the
liver
and
the
two
kidneys
and
the
fat
that
is
upon
them
and
the
right
shoulder
for
it
is
a
ram
of
consecration
and
one
loaf
of
bread
and
one
cake
of
oiled
bread
and
one
wafer
out
of
the
basket
of
the
unleavened
bread
that
is
before
the
lord
and
thou
shalt
put
all
in
the
hands
of
aaron
and
in
the
hands
of
his
sons
and
shalt
wave
them
for
a
wave
offering
before
the
lord
and
thou
shalt
receive
them
of
their
hands
and
burn
them
upon
the
altar
for
a
burnt
offering
for
a
sweet
savour
before
the
lord
it
is
an
offering
made
by
fire
unto
the
lord
and
thou
shalt
take
the
breast
of
the
ram
of
aaron
s
consecration
and
wave
it
for
a
wave
offering
before
the
lord
and
it
shall
be
thy
part
and
thou
shalt
sanctify
the
breast
of
the
wave
offering
and
the
shoulder
of
the
heave
offering
which
is
waved
and
which
is
heaved
up
of
the
ram
of
the
consecration
even
of
that
which
is
for
aaron
and
of
that
which
is
for
his
sons
and
it
shall
be
aaron
s
and
his
sons
by
a
statute
for
ever
from
the
children
of
israel
for
it
is
an
heave
offering
and
it
shall
be
an
heave
offering
from
the
children
of
israel
of
the
sacrifice
of
their
peace
offerings
even
their
heave
offering
unto
the
lord
and
the
holy
garments
of
aaron
shall
be
his
sons
after
him
to
be
anointed
therein
and
to
be
consecrated
in
them
and
that
son
that
is
priest
in
his
stead
shall
put
them
on
seven
days
when
he
cometh
into
the
tabernacle
of
the
congregation
to
minister
in
the
holy
place
and
thou
shalt
take
the
ram
of
the
consecration
and
seethe
his
flesh
in
the
holy
place
and
aaron
and
his
sons
shall
eat
the
flesh
of
the
ram
and
the
bread
that
is
in
the
basket
by
the
door
of
the
tabernacle
of
the
congregation
and
they
shall
eat
those
things
wherewith
the
atonement
was
made
to
consecrate
and
to
sanctify
them
but
a
stranger
shall
not
eat
thereof
because
they
are
holy
and
if
ought
of
the
flesh
of
the
consecrations
or
of
the
bread
remain
unto
the
morning
then
thou
shalt
burn
the
remainder
with
fire
it
shall
not
be
eaten
because
it
is
holy
and
thus
shalt
thou
do
unto
aaron
and
to
his
sons
according
to
all
things
which
i
have
commanded
thee
seven
days
shalt
thou
consecrate
them
and
thou
shalt
offer
every
day
a
bullock
for
a
sin
offering
for
atonement
and
thou
shalt
cleanse
the
altar
when
thou
hast
made
an
atonement
for
it
and
thou
shalt
anoint
it
to
sanctify
it
seven
days
thou
shalt
make
an
atonement
for
the
altar
and
sanctify
it
and
it
shall
be
an
altar
most
holy
whatsoever
toucheth
the
altar
shall
be
holy
now
this
is
that
which
thou
shalt
offer
upon
the
altar
two
lambs
of
the
first
year
day
by
day
continually
the
one
lamb
thou
shalt
offer
in
the
morning
and
the
other
lamb
thou
shalt
offer
at
even
and
with
the
one
lamb
a
tenth
deal
of
flour
mingled
with
the
fourth
part
of
an
hin
of
beaten
oil
and
the
fourth
part
of
an
hin
of
wine
for
a
drink
offering
and
the
other
lamb
thou
shalt
offer
at
even
and
shalt
do
thereto
according
to
the
meat
offering
of
the
morning
and
according
to
the
drink
offering
thereof
for
a
sweet
savour
an
offering
made
by
fire
unto
the
lord
this
shall
be
a
continual
burnt
offering
throughout
your
generations
at
the
door
of
the
tabernacle
of
the
congregation
before
the
lord
where
i
will
meet
you
to
speak
there
unto
thee
and
there
i
will
meet
with
the
children
of
israel
and
the
tabernacle
shall
be
sanctified
by
my
glory
and
i
will
sanctify
the
tabernacle
of
the
congregation
and
the
altar
i
will
sanctify
also
both
aaron
and
his
sons
to
minister
to
me
in
the
priest
s
office
and
i
will
dwell
among
the
children
of
israel
and
will
be
their
god
and
they
shall
know
that
i
am
the
lord
their
god
that
brought
them
forth
out
of
the
land
of
egypt
that
i
may
dwell
among
them
i
am
the
lord
their
god
and
thou
shalt
make
an
altar
to
burn
incense
upon
of
shittim
wood
shalt
thou
make
it
a
cubit
shall
be
the
length
thereof
and
a
cubit
the
breadth
thereof
foursquare
shall
it
be
and
two
cubits
shall
be
the
height
thereof
the
horns
thereof
shall
be
of
the
same
and
thou
shalt
overlay
it
with
pure
gold
the
top
thereof
and
the
sides
thereof
round
about
and
the
horns
thereof
and
thou
shalt
make
unto
it
a
crown
of
gold
round
about
and
two
golden
rings
shalt
thou
make
to
it
under
the
crown
of
it
by
the
two
corners
thereof
upon
the
two
sides
of
it
shalt
thou
make
it
and
they
shall
be
for
places
for
the
staves
to
bear
it
withal
and
thou
shalt
make
the
staves
of
shittim
wood
and
overlay
them
with
gold
and
thou
shalt
put
it
before
the
vail
that
is
by
the
ark
of
the
testimony
before
the
mercy
seat
that
is
over
the
testimony
where
i
will
meet
with
thee
and
aaron
shall
burn
thereon
sweet
incense
every
morning
when
he
dresseth
the
lamps
he
shall
burn
incense
upon
it
and
when
aaron
lighteth
the
lamps
at
even
he
shall
burn
incense
upon
it
a
perpetual
incense
before
the
lord
throughout
your
generations
ye
shall
offer
no
strange
incense
thereon
nor
burnt
sacrifice
nor
meat
offering
neither
shall
ye
pour
drink
offering
thereon
and
aaron
shall
make
an
atonement
upon
the
horns
of
it
once
in
a
year
with
the
blood
of
the
sin
offering
of
atonements
once
in
the
year
shall
he
make
atonement
upon
it
throughout
your
generations
it
is
most
holy
unto
the
lord
and
the
lord
spake
unto
moses
saying
when
thou
takest
the
sum
of
the
children
of
israel
after
their
number
then
shall
they
give
every
man
a
ransom
for
his
soul
unto
the
lord
when
thou
numberest
them
that
there
be
no
plague
among
them
when
thou
numberest
them
this
they
shall
give
every
one
that
passeth
among
them
that
are
numbered
half
a
shekel
after
the
shekel
of
the
sanctuary
a
shekel
is
twenty
gerahs
an
half
shekel
shall
be
the
offering
of
the
lord
every
one
that
passeth
among
them
that
are
numbered
from
twenty
years
old
and
above
shall
give
an
offering
unto
the
lord
the
rich
shall
not
give
more
and
the
poor
shall
not
give
less
than
half
a
shekel
when
they
give
an
offering
unto
the
lord
to
make
an
atonement
for
your
souls
and
thou
shalt
take
the
atonement
money
of
the
children
of
israel
and
shalt
appoint
it
for
the
service
of
the
tabernacle
of
the
congregation
that
it
may
be
a
memorial
unto
the
children
of
israel
before
the
lord
to
make
an
atonement
for
your
souls
and
the
lord
spake
unto
moses
saying
thou
shalt
also
make
a
laver
of
brass
and
his
foot
also
of
brass
to
wash
withal
and
thou
shalt
put
it
between
the
tabernacle
of
the
congregation
and
the
altar
and
thou
shalt
put
water
therein
for
aaron
and
his
sons
shall
wash
their
hands
and
their
feet
thereat
when
they
go
into
the
tabernacle
of
the
congregation
they
shall
wash
with
water
that
they
die
not
or
when
they
come
near
to
the
altar
to
minister
to
burn
offering
made
by
fire
unto
the
lord
so
they
shall
wash
their
hands
and
their
feet
that
they
die
not
and
it
shall
be
a
statute
for
ever
to
them
even
to
him
and
to
his
seed
throughout
their
generations
moreover
the
lord
spake
unto
moses
saying
take
thou
also
unto
thee
principal
spices
of
pure
myrrh
five
hundred
shekels
and
of
sweet
cinnamon
half
so
much
even
two
hundred
and
fifty
shekels
and
of
sweet
calamus
two
hundred
and
fifty
shekels
and
of
cassia
five
hundred
shekels
after
the
shekel
of
the
sanctuary
and
of
oil
olive
an
hin
and
thou
shalt
make
it
an
oil
of
holy
ointment
an
ointment
compound
after
the
art
of
the
apothecary
it
shall
be
an
holy
anointing
oil
and
thou
shalt
anoint
the
tabernacle
of
the
congregation
therewith
and
the
ark
of
the
testimony
and
the
table
and
all
his
vessels
and
the
candlestick
and
his
vessels
and
the
altar
of
incense
and
the
altar
of
burnt
offering
with
all
his
vessels
and
the
laver
and
his
foot
and
thou
shalt
sanctify
them
that
they
may
be
most
holy
whatsoever
toucheth
them
shall
be
holy
and
thou
shalt
anoint
aaron
and
his
sons
and
consecrate
them
that
they
may
minister
unto
me
in
the
priest
s
office
and
thou
shalt
speak
unto
the
children
of
israel
saying
this
shall
be
an
holy
anointing
oil
unto
me
throughout
your
generations
upon
man
s
flesh
shall
it
not
be
poured
neither
shall
ye
make
any
other
like
it
after
the
composition
of
it
it
is
holy
and
it
shall
be
holy
unto
you
whosoever
compoundeth
any
like
it
or
whosoever
putteth
any
of
it
upon
a
stranger
shall
even
be
cut
off
from
his
people
and
the
lord
said
unto
moses
take
unto
thee
sweet
spices
stacte
and
onycha
and
galbanum
these
sweet
spices
with
pure
frankincense
of
each
shall
there
be
a
like
weight
and
thou
shalt
make
it
a
perfume
a
confection
after
the
art
of
the
apothecary
tempered
together
pure
and
holy
and
thou
shalt
beat
some
of
it
very
small
and
put
of
it
before
the
testimony
in
the
tabernacle
of
the
congregation
where
i
will
meet
with
thee
it
shall
be
unto
you
most
holy
and
as
for
the
perfume
which
thou
shalt
make
ye
shall
not
make
to
yourselves
according
to
the
composition
thereof
it
shall
be
unto
thee
holy
for
the
lord
whosoever
shall
make
like
unto
that
to
smell
thereto
shall
even
be
cut
off
from
his
people
and
the
lord
spake
unto
moses
saying
see
i
have
called
by
name
bezaleel
the
son
of
uri
the
son
of
hur
of
the
tribe
of
judah
and
i
have
filled
him
with
the
spirit
of
god
in
wisdom
and
in
understanding
and
in
knowledge
and
in
all
manner
of
workmanship
to
devise
cunning
works
to
work
in
gold
and
in
silver
and
in
brass
and
in
cutting
of
stones
to
set
them
and
in
carving
of
timber
to
work
in
all
manner
of
workmanship
and
i
behold
i
have
given
with
him
aholiab
the
son
of
ahisamach
of
the
tribe
of
dan
and
in
the
hearts
of
all
that
are
wise
hearted
i
have
put
wisdom
that
they
may
make
all
that
i
have
commanded
thee
the
tabernacle
of
the
congregation
and
the
ark
of
the
testimony
and
the
mercy
seat
that
is
thereupon
and
all
the
furniture
of
the
tabernacle
and
the
table
and
his
furniture
and
the
pure
candlestick
with
all
his
furniture
and
the
altar
of
incense
and
the
altar
of
burnt
offering
with
all
his
furniture
and
the
laver
and
his
foot
and
the
cloths
of
service
and
the
holy
garments
for
aaron
the
priest
and
the
garments
of
his
sons
to
minister
in
the
priest
s
office
and
the
anointing
oil
and
sweet
incense
for
the
holy
place
according
to
all
that
i
have
commanded
thee
shall
they
do
and
the
lord
spake
unto
moses
saying
speak
thou
also
unto
the
children
of
israel
saying
verily
my
sabbaths
ye
shall
keep
for
it
is
a
sign
between
me
and
you
throughout
your
generations
that
ye
may
know
that
i
am
the
lord
that
doth
sanctify
you
ye
shall
keep
the
sabbath
therefore
for
it
is
holy
unto
you
every
one
that
defileth
it
shall
surely
be
put
to
death
for
whosoever
doeth
any
work
therein
that
soul
shall
be
cut
off
from
among
his
people
six
days
may
work
be
done
but
in
the
seventh
is
the
sabbath
of
rest
holy
to
the
lord
whosoever
doeth
any
work
in
the
sabbath
day
he
shall
surely
be
put
to
death
wherefore
the
children
of
israel
shall
keep
the
sabbath
to
observe
the
sabbath
throughout
their
generations
for
a
perpetual
covenant
it
is
a
sign
between
me
and
the
children
of
israel
for
ever
for
in
six
days
the
lord
made
heaven
and
earth
and
on
the
seventh
day
he
rested
and
was
refreshed
and
he
gave
unto
moses
when
he
had
made
an
end
of
communing
with
him
upon
mount
sinai
two
tables
of
testimony
tables
of
stone
written
with
the
finger
of
god
and
when
the
people
saw
that
moses
delayed
to
come
down
out
of
the
mount
the
people
gathered
themselves
together
unto
aaron
and
said
unto
him
up
make
us
gods
which
shall
go
before
us
for
as
for
this
moses
the
man
that
brought
us
up
out
of
the
land
of
egypt
we
wot
not
what
is
become
of
him
and
aaron
said
unto
them
break
off
the
golden
earrings
which
are
in
the
ears
of
your
wives
of
your
sons
and
of
your
daughters
and
bring
them
unto
me
and
all
the
people
brake
off
the
golden
earrings
which
were
in
their
ears
and
brought
them
unto
aaron
and
he
received
them
at
their
hand
and
fashioned
it
with
a
graving
tool
after
he
had
made
it
a
molten
calf
and
they
said
these
be
thy
gods
o
israel
which
brought
thee
up
out
of
the
land
of
egypt
and
when
aaron
saw
it
he
built
an
altar
before
it
and
aaron
made
proclamation
and
said
to
morrow
is
a
feast
to
the
lord
and
they
rose
up
early
on
the
morrow
and
offered
burnt
offerings
and
brought
peace
offerings
and
the
people
sat
down
to
eat
and
to
drink
and
rose
up
to
play
and
the
lord
said
unto
moses
go
get
thee
down
for
thy
people
which
thou
broughtest
out
of
the
land
of
egypt
have
corrupted
themselves
they
have
turned
aside
quickly
out
of
the
way
which
i
commanded
them
they
have
made
them
a
molten
calf
and
have
worshipped
it
and
have
sacrificed
thereunto
and
said
these
be
thy
gods
o
israel
which
have
brought
thee
up
out
of
the
land
of
egypt
and
the
lord
said
unto
moses
i
have
seen
this
people
and
behold
it
is
a
stiffnecked
people
now
therefore
let
me
alone
that
my
wrath
may
wax
hot
against
them
and
that
i
may
consume
them
and
i
will
make
of
thee
a
great
nation
and
moses
besought
the
lord
his
god
and
said
lord
why
doth
thy
wrath
wax
hot
against
thy
people
which
thou
hast
brought
forth
out
of
the
land
of
egypt
with
great
power
and
with
a
mighty
hand
wherefore
should
the
egyptians
speak
and
say
for
mischief
did
he
bring
them
out
to
slay
them
in
the
mountains
and
to
consume
them
from
the
face
of
the
earth
turn
from
thy
fierce
wrath
and
repent
of
this
evil
against
thy
people
remember
abraham
isaac
and
israel
thy
servants
to
whom
thou
swarest
by
thine
own
self
and
saidst
unto
them
i
will
multiply
your
seed
as
the
stars
of
heaven
and
all
this
land
that
i
have
spoken
of
will
i
give
unto
your
seed
and
they
shall
inherit
it
for
ever
and
the
lord
repented
of
the
evil
which
he
thought
to
do
unto
his
people
and
moses
turned
and
went
down
from
the
mount
and
the
two
tables
of
the
testimony
were
in
his
hand
the
tables
were
written
on
both
their
sides
on
the
one
side
and
on
the
other
were
they
written
and
the
tables
were
the
work
of
god
and
the
writing
was
the
writing
of
god
graven
upon
the
tables
and
when
joshua
heard
the
noise
of
the
people
as
they
shouted
he
said
unto
moses
there
is
a
noise
of
war
in
the
camp
and
he
said
it
is
not
the
voice
of
them
that
shout
for
mastery
neither
is
it
the
voice
of
them
that
cry
for
being
overcome
but
the
noise
of
them
that
sing
do
i
hear
and
it
came
to
pass
as
soon
as
he
came
nigh
unto
the
camp
that
he
saw
the
calf
and
the
dancing
and
moses
anger
waxed
hot
and
he
cast
the
tables
out
of
his
hands
and
brake
them
beneath
the
mount
and
he
took
the
calf
which
they
had
made
and
burnt
it
in
the
fire
and
ground
it
to
powder
and
strawed
it
upon
the
water
and
made
the
children
of
israel
drink
of
it
and
moses
said
unto
aaron
what
did
this
people
unto
thee
that
thou
hast
brought
so
great
a
sin
upon
them
and
aaron
said
let
not
the
anger
of
my
lord
wax
hot
thou
knowest
the
people
that
they
are
set
on
mischief
for
they
said
unto
me
make
us
gods
which
shall
go
before
us
for
as
for
this
moses
the
man
that
brought
us
up
out
of
the
land
of
egypt
we
wot
not
what
is
become
of
him
and
i
said
unto
them
whosoever
hath
any
gold
let
them
break
it
off
so
they
gave
it
me
then
i
cast
it
into
the
fire
and
there
came
out
this
calf
and
when
moses
saw
that
the
people
were
naked
for
aaron
had
made
them
naked
unto
their
shame
among
their
enemies
then
moses
stood
in
the
gate
of
the
camp
and
said
who
is
on
the
lord
s
side
let
him
come
unto
me
and
all
the
sons
of
levi
gathered
themselves
together
unto
him
and
he
said
unto
them
thus
saith
the
lord
god
of
israel
put
every
man
his
sword
by
his
side
and
go
in
and
out
from
gate
to
gate
throughout
the
camp
and
slay
every
man
his
brother
and
every
man
his
companion
and
every
man
his
neighbour
and
the
children
of
levi
did
according
to
the
word
of
moses
and
there
fell
of
the
people
that
day
about
three
thousand
men
for
moses
had
said
consecrate
yourselves
today
to
the
lord
even
every
man
upon
his
son
and
upon
his
brother
that
he
may
bestow
upon
you
a
blessing
this
day
and
it
came
to
pass
on
the
morrow
that
moses
said
unto
the
people
ye
have
sinned
a
great
sin
and
now
i
will
go
up
unto
the
lord
peradventure
i
shall
make
an
atonement
for
your
sin
and
moses
returned
unto
the
lord
and
said
oh
this
people
have
sinned
a
great
sin
and
have
made
them
gods
of
gold
yet
now
if
thou
wilt
forgive
their
sin
and
if
not
blot
me
i
pray
thee
out
of
thy
book
which
thou
hast
written
and
the
lord
said
unto
moses
whosoever
hath
sinned
against
me
him
will
i
blot
out
of
my
book
therefore
now
go
lead
the
people
unto
the
place
of
which
i
have
spoken
unto
thee
behold
mine
angel
shall
go
before
thee
nevertheless
in
the
day
when
i
visit
i
will
visit
their
sin
upon
them
and
the
lord
plagued
the
people
because
they
made
the
calf
which
aaron
made
and
the
lord
said
unto
moses
depart
and
go
up
hence
thou
and
the
people
which
thou
hast
brought
up
out
of
the
land
of
egypt
unto
the
land
which
i
sware
unto
abraham
to
isaac
and
to
jacob
saying
unto
thy
seed
will
i
give
it
and
i
will
send
an
angel
before
thee
and
i
will
drive
out
the
canaanite
the
amorite
and
the
hittite
and
the
perizzite
the
hivite
and
the
jebusite
unto
a
land
flowing
with
milk
and
honey
for
i
will
not
go
up
in
the
midst
of
thee
for
thou
art
a
stiffnecked
people
lest
i
consume
thee
in
the
way
and
when
the
people
heard
these
evil
tidings
they
mourned
and
no
man
did
put
on
him
his
ornaments
for
the
lord
had
said
unto
moses
say
unto
the
children
of
israel
ye
are
a
stiffnecked
people
i
will
come
up
into
the
midst
of
thee
in
a
moment
and
consume
thee
therefore
now
put
off
thy
ornaments
from
thee
that
i
may
know
what
to
do
unto
thee
and
the
children
of
israel
stripped
themselves
of
their
ornaments
by
the
mount
horeb
and
moses
took
the
tabernacle
and
pitched
it
without
the
camp
afar
off
from
the
camp
and
called
it
the
tabernacle
of
the
congregation
and
it
came
to
pass
that
every
one
which
sought
the
lord
went
out
unto
the
tabernacle
of
the
congregation
which
was
without
the
camp
and
it
came
to
pass
when
moses
went
out
unto
the
tabernacle
that
all
the
people
rose
up
and
stood
every
man
at
his
tent
door
and
looked
after
moses
until
he
was
gone
into
the
tabernacle
and
it
came
to
pass
as
moses
entered
into
the
tabernacle
the
cloudy
pillar
descended
and
stood
at
the
door
of
the
tabernacle
and
the
lord
talked
with
moses
and
all
the
people
saw
the
cloudy
pillar
stand
at
the
tabernacle
door
and
all
the
people
rose
up
and
worshipped
every
man
in
his
tent
door
and
the
lord
spake
unto
moses
face
to
face
as
a
man
speaketh
unto
his
friend
and
he
turned
again
into
the
camp
but
his
servant
joshua
the
son
of
nun
a
young
man
departed
not
out
of
the
tabernacle
and
moses
said
unto
the
lord
see
thou
sayest
unto
me
bring
up
this
people
and
thou
hast
not
let
me
know
whom
thou
wilt
send
with
me
yet
thou
hast
said
i
know
thee
by
name
and
thou
hast
also
found
grace
in
my
sight
now
therefore
i
pray
thee
if
i
have
found
grace
in
thy
sight
shew
me
now
thy
way
that
i
may
know
thee
that
i
may
find
grace
in
thy
sight
and
consider
that
this
nation
is
thy
people
and
he
said
my
presence
shall
go
with
thee
and
i
will
give
thee
rest
and
he
said
unto
him
if
thy
presence
go
not
with
me
carry
us
not
up
hence
for
wherein
shall
it
be
known
here
that
i
and
thy
people
have
found
grace
in
thy
sight
is
it
not
in
that
thou
goest
with
us
so
shall
we
be
separated
i
and
thy
people
from
all
the
people
that
are
upon
the
face
of
the
earth
and
the
lord
said
unto
moses
i
will
do
this
thing
also
that
thou
hast
spoken
for
thou
hast
found
grace
in
my
sight
and
i
know
thee
by
name
and
he
said
i
beseech
thee
shew
me
thy
glory
and
he
said
i
will
make
all
my
goodness
pass
before
thee
and
i
will
proclaim
the
name
of
the
lord
before
thee
and
will
be
gracious
to
whom
i
will
be
gracious
and
will
shew
mercy
on
whom
i
will
shew
mercy
and
he
said
thou
canst
not
see
my
face
for
there
shall
no
man
see
me
and
live
and
the
lord
said
behold
there
is
a
place
by
me
and
thou
shalt
stand
upon
a
rock
and
it
shall
come
to
pass
while
my
glory
passeth
by
that
i
will
put
thee
in
a
clift
of
the
rock
and
will
cover
thee
with
my
hand
while
i
pass
by
and
i
will
take
away
mine
hand
and
thou
shalt
see
my
back
parts
but
my
face
shall
not
be
seen
and
the
lord
said
unto
moses
hew
thee
two
tables
of
stone
like
unto
the
first
and
i
will
write
upon
these
tables
the
words
that
were
in
the
first
tables
which
thou
brakest
and
be
ready
in
the
morning
and
come
up
in
the
morning
unto
mount
sinai
and
present
thyself
there
to
me
in
the
top
of
the
mount
and
no
man
shall
come
up
with
thee
neither
let
any
man
be
seen
throughout
all
the
mount
neither
let
the
flocks
nor
herds
feed
before
that
mount
and
he
hewed
two
tables
of
stone
like
unto
the
first
and
moses
rose
up
early
in
the
morning
and
went
up
unto
mount
sinai
as
the
lord
had
commanded
him
and
took
in
his
hand
the
two
tables
of
stone
and
the
lord
descended
in
the
cloud
and
stood
with
him
there
and
proclaimed
the
name
of
the
lord
and
the
lord
passed
by
before
him
and
proclaimed
the
lord
the
lord
god
merciful
and
gracious
longsuffering
and
abundant
in
goodness
and
truth
keeping
mercy
for
thousands
forgiving
iniquity
and
transgression
and
sin
and
that
will
by
no
means
clear
the
guilty
visiting
the
iniquity
of
the
fathers
upon
the
children
and
upon
the
children
s
children
unto
the
third
and
to
the
fourth
generation
and
moses
made
haste
and
bowed
his
head
toward
the
earth
and
worshipped
and
he
said
if
now
i
have
found
grace
in
thy
sight
o
lord
let
my
lord
i
pray
thee
go
among
us
for
it
is
a
stiffnecked
people
and
pardon
our
iniquity
and
our
sin
and
take
us
for
thine
inheritance
and
he
said
behold
i
make
a
covenant
before
all
thy
people
i
will
do
marvels
such
as
have
not
been
done
in
all
the
earth
nor
in
any
nation
and
all
the
people
among
which
thou
art
shall
see
the
work
of
the
lord
for
it
is
a
terrible
thing
that
i
will
do
with
thee
observe
thou
that
which
i
command
thee
this
day
behold
i
drive
out
before
thee
the
amorite
and
the
canaanite
and
the
hittite
and
the
perizzite
and
the
hivite
and
the
jebusite
take
heed
to
thyself
lest
thou
make
a
covenant
with
the
inhabitants
of
the
land
whither
thou
goest
lest
it
be
for
a
snare
in
the
midst
of
thee
but
ye
shall
destroy
their
altars
break
their
images
and
cut
down
their
groves
for
thou
shalt
worship
no
other
god
for
the
lord
whose
name
is
jealous
is
a
jealous
god
lest
thou
make
a
covenant
with
the
inhabitants
of
the
land
and
they
go
a
whoring
after
their
gods
and
do
sacrifice
unto
their
gods
and
one
call
thee
and
thou
eat
of
his
sacrifice
and
thou
take
of
their
daughters
unto
thy
sons
and
their
daughters
go
a
whoring
after
their
gods
and
make
thy
sons
go
a
whoring
after
their
gods
thou
shalt
make
thee
no
molten
gods
the
feast
of
unleavened
bread
shalt
thou
keep
seven
days
thou
shalt
eat
unleavened
bread
as
i
commanded
thee
in
the
time
of
the
month
abib
for
in
the
month
abib
thou
camest
out
from
egypt
all
that
openeth
the
matrix
is
mine
and
every
firstling
among
thy
cattle
whether
ox
or
sheep
that
is
male
but
the
firstling
of
an
ass
thou
shalt
redeem
with
a
lamb
and
if
thou
redeem
him
not
then
shalt
thou
break
his
neck
all
the
firstborn
of
thy
sons
thou
shalt
redeem
and
none
shall
appear
before
me
empty
six
days
thou
shalt
work
but
on
the
seventh
day
thou
shalt
rest
in
earing
time
and
in
harvest
thou
shalt
rest
and
thou
shalt
observe
the
feast
of
weeks
of
the
firstfruits
of
wheat
harvest
and
the
feast
of
ingathering
at
the
year
s
end
thrice
in
the
year
shall
all
your
menchildren
appear
before
the
lord
god
the
god
of
israel
for
i
will
cast
out
the
nations
before
thee
and
enlarge
thy
borders
neither
shall
any
man
desire
thy
land
when
thou
shalt
go
up
to
appear
before
the
lord
thy
god
thrice
in
the
year
thou
shalt
not
offer
the
blood
of
my
sacrifice
with
leaven
neither
shall
the
sacrifice
of
the
feast
of
the
passover
be
left
unto
the
morning
the
first
of
the
firstfruits
of
thy
land
thou
shalt
bring
unto
the
house
of
the
lord
thy
god
thou
shalt
not
seethe
a
kid
in
his
mother
s
milk
and
the
lord
said
unto
moses
write
thou
these
words
for
after
the
tenor
of
these
words
i
have
made
a
covenant
with
thee
and
with
israel
and
he
was
there
with
the
lord
forty
days
and
forty
nights
he
did
neither
eat
bread
nor
drink
water
and
he
wrote
upon
the
tables
the
words
of
the
covenant
the
ten
commandments
and
it
came
to
pass
when
moses
came
down
from
mount
sinai
with
the
two
tables
of
testimony
in
moses
hand
when
he
came
down
from
the
mount
that
moses
wist
not
that
the
skin
of
his
face
shone
while
he
talked
with
him
and
when
aaron
and
all
the
children
of
israel
saw
moses
behold
the
skin
of
his
face
shone
and
they
were
afraid
to
come
nigh
him
and
moses
called
unto
them
and
aaron
and
all
the
rulers
of
the
congregation
returned
unto
him
and
moses
talked
with
them
and
afterward
all
the
children
of
israel
came
nigh
and
he
gave
them
in
commandment
all
that
the
lord
had
spoken
with
him
in
mount
sinai
and
till
moses
had
done
speaking
with
them
he
put
a
vail
on
his
face
but
when
moses
went
in
before
the
lord
to
speak
with
him
he
took
the
vail
off
until
he
came
out
and
he
came
out
and
spake
unto
the
children
of
israel
that
which
he
was
commanded
and
the
children
of
israel
saw
the
face
of
moses
that
the
skin
of
moses
face
shone
and
moses
put
the
vail
upon
his
face
again
until
he
went
in
to
speak
with
him
and
moses
gathered
all
the
congregation
of
the
children
of
israel
together
and
said
unto
them
these
are
the
words
which
the
lord
hath
commanded
that
ye
should
do
them
six
days
shall
work
be
done
but
on
the
seventh
day
there
shall
be
to
you
an
holy
day
a
sabbath
of
rest
to
the
lord
whosoever
doeth
work
therein
shall
be
put
to
death
ye
shall
kindle
no
fire
throughout
your
habitations
upon
the
sabbath
day
and
moses
spake
unto
all
the
congregation
of
the
children
of
israel
saying
this
is
the
thing
which
the
lord
commanded
saying
take
ye
from
among
you
an
offering
unto
the
lord
whosoever
is
of
a
willing
heart
let
him
bring
it
an
offering
of
the
lord
gold
and
silver
and
brass
and
blue
and
purple
and
scarlet
and
fine
linen
and
goats
hair
and
rams
skins
dyed
red
and
badgers
skins
and
shittim
wood
and
oil
for
the
light
and
spices
for
anointing
oil
and
for
the
sweet
incense
and
onyx
stones
and
stones
to
be
set
for
the
ephod
and
for
the
breastplate
and
every
wise
hearted
among
you
shall
come
and
make
all
that
the
lord
hath
commanded
the
tabernacle
his
tent
and
his
covering
his
taches
and
his
boards
his
bars
his
pillars
and
his
sockets
the
ark
and
the
staves
thereof
with
the
mercy
seat
and
the
vail
of
the
covering
the
table
and
his
staves
and
all
his
vessels
and
the
shewbread
the
candlestick
also
for
the
light
and
his
furniture
and
his
lamps
with
the
oil
for
the
light
and
the
incense
altar
and
his
staves
and
the
anointing
oil
and
the
sweet
incense
and
the
hanging
for
the
door
at
the
entering
in
of
the
tabernacle
the
altar
of
burnt
offering
with
his
brasen
grate
his
staves
and
all
his
vessels
the
laver
and
his
foot
the
hangings
of
the
court
his
pillars
and
their
sockets
and
the
hanging
for
the
door
of
the
court
the
pins
of
the
tabernacle
and
the
pins
of
the
court
and
their
cords
the
cloths
of
service
to
do
service
in
the
holy
place
the
holy
garments
for
aaron
the
priest
and
the
garments
of
his
sons
to
minister
in
the
priest
s
office
and
all
the
congregation
of
the
children
of
israel
departed
from
the
presence
of
moses
and
they
came
every
one
whose
heart
stirred
him
up
and
every
one
whom
his
spirit
made
willing
and
they
brought
the
lord
s
offering
to
the
work
of
the
tabernacle
of
the
congregation
and
for
all
his
service
and
for
the
holy
garments
and
they
came
both
men
and
women
as
many
as
were
willing
hearted
and
brought
bracelets
and
earrings
and
rings
and
tablets
all
jewels
of
gold
and
every
man
that
offered
offered
an
offering
of
gold
unto
the
lord
and
every
man
with
whom
was
found
blue
and
purple
and
scarlet
and
fine
linen
and
goats
hair
and
red
skins
of
rams
and
badgers
skins
brought
them
every
one
that
did
offer
an
offering
of
silver
and
brass
brought
the
lord
s
offering
and
every
man
with
whom
was
found
shittim
wood
for
any
work
of
the
service
brought
it
and
all
the
women
that
were
wise
hearted
did
spin
with
their
hands
and
brought
that
which
they
had
spun
both
of
blue
and
of
purple
and
of
scarlet
and
of
fine
linen
and
all
the
women
whose
heart
stirred
them
up
in
wisdom
spun
goats
hair
and
the
rulers
brought
onyx
stones
and
stones
to
be
set
for
the
ephod
and
for
the
breastplate
and
spice
and
oil
for
the
light
and
for
the
anointing
oil
and
for
the
sweet
incense
the
children
of
israel
brought
a
willing
offering
unto
the
lord
every
man
and
woman
whose
heart
made
them
willing
to
bring
for
all
manner
of
work
which
the
lord
had
commanded
to
be
made
by
the
hand
of
moses
and
moses
said
unto
the
children
of
israel
see
the
lord
hath
called
by
name
bezaleel
the
son
of
uri
the
son
of
hur
of
the
tribe
of
judah
and
he
hath
filled
him
with
the
spirit
of
god
in
wisdom
in
understanding
and
in
knowledge
and
in
all
manner
of
workmanship
and
to
devise
curious
works
to
work
in
gold
and
in
silver
and
in
brass
and
in
the
cutting
of
stones
to
set
them
and
in
carving
of
wood
to
make
any
manner
of
cunning
work
and
he
hath
put
in
his
heart
that
he
may
teach
both
he
and
aholiab
the
son
of
ahisamach
of
the
tribe
of
dan
them
hath
he
filled
with
wisdom
of
heart
to
work
all
manner
of
work
of
the
engraver
and
of
the
cunning
workman
and
of
the
embroiderer
in
blue
and
in
purple
in
scarlet
and
in
fine
linen
and
of
the
weaver
even
of
them
that
do
any
work
and
of
those
that
devise
cunning
work
then
wrought
bezaleel
and
aholiab
and
every
wise
hearted
man
in
whom
the
lord
put
wisdom
and
understanding
to
know
how
to
work
all
manner
of
work
for
the
service
of
the
sanctuary
according
to
all
that
the
lord
had
commanded
and
moses
called
bezaleel
and
aholiab
and
every
wise
hearted
man
in
whose
heart
the
lord
had
put
wisdom
even
every
one
whose
heart
stirred
him
up
to
come
unto
the
work
to
do
it
and
they
received
of
moses
all
the
offering
which
the
children
of
israel
had
brought
for
the
work
of
the
service
of
the
sanctuary
to
make
it
withal
and
they
brought
yet
unto
him
free
offerings
every
morning
and
all
the
wise
men
that
wrought
all
the
work
of
the
sanctuary
came
every
man
from
his
work
which
they
made
and
they
spake
unto
moses
saying
the
people
bring
much
more
than
enough
for
the
service
of
the
work
which
the
lord
commanded
to
make
and
moses
gave
commandment
and
they
caused
it
to
be
proclaimed
throughout
the
camp
saying
let
neither
man
nor
woman
make
any
more
work
for
the
offering
of
the
sanctuary
so
the
people
were
restrained
from
bringing
for
the
stuff
they
had
was
sufficient
for
all
the
work
to
make
it
and
too
much
and
every
wise
hearted
man
among
them
that
wrought
the
work
of
the
tabernacle
made
ten
curtains
of
fine
twined
linen
and
blue
and
purple
and
scarlet
with
cherubims
of
cunning
work
made
he
them
the
length
of
one
curtain
was
twenty
and
eight
cubits
and
the
breadth
of
one
curtain
four
cubits
the
curtains
were
all
of
one
size
and
he
coupled
the
five
curtains
one
unto
another
and
the
other
five
curtains
he
coupled
one
unto
another
and
he
made
loops
of
blue
on
the
edge
of
one
curtain
from
the
selvedge
in
the
coupling
likewise
he
made
in
the
uttermost
side
of
another
curtain
in
the
coupling
of
the
second
fifty
loops
made
he
in
one
curtain
and
fifty
loops
made
he
in
the
edge
of
the
curtain
which
was
in
the
coupling
of
the
second
the
loops
held
one
curtain
to
another
and
he
made
fifty
taches
of
gold
and
coupled
the
curtains
one
unto
another
with
the
taches
so
it
became
one
tabernacle
and
he
made
curtains
of
goats
hair
for
the
tent
over
the
tabernacle
eleven
curtains
he
made
them
the
length
of
one
curtain
was
thirty
cubits
and
four
cubits
was
the
breadth
of
one
curtain
the
eleven
curtains
were
of
one
size
and
he
coupled
five
curtains
by
themselves
and
six
curtains
by
themselves
and
he
made
fifty
loops
upon
the
uttermost
edge
of
the
curtain
in
the
coupling
and
fifty
loops
made
he
upon
the
edge
of
the
curtain
which
coupleth
the
second
and
he
made
fifty
taches
of
brass
to
couple
the
tent
together
that
it
might
be
one
and
he
made
a
covering
for
the
tent
of
rams
skins
dyed
red
and
a
covering
of
badgers
skins
above
that
and
he
made
boards
for
the
tabernacle
of
shittim
wood
standing
up
the
length
of
a
board
was
ten
cubits
and
the
breadth
of
a
board
one
cubit
and
a
half
one
board
had
two
tenons
equally
distant
one
from
another
thus
did
he
make
for
all
the
boards
of
the
tabernacle
and
he
made
boards
for
the
tabernacle
twenty
boards
for
the
south
side
southward
and
forty
sockets
of
silver
he
made
under
the
twenty
boards
two
sockets
under
one
board
for
his
two
tenons
and
two
sockets
under
another
board
for
his
two
tenons
and
for
the
other
side
of
the
tabernacle
which
is
toward
the
north
corner
he
made
twenty
boards
and
their
forty
sockets
of
silver
two
sockets
under
one
board
and
two
sockets
under
another
board
and
for
the
sides
of
the
tabernacle
westward
he
made
six
boards
and
two
boards
made
he
for
the
corners
of
the
tabernacle
in
the
two
sides
and
they
were
coupled
beneath
and
coupled
together
at
the
head
thereof
to
one
ring
thus
he
did
to
both
of
them
in
both
the
corners
and
there
were
eight
boards
and
their
sockets
were
sixteen
sockets
of
silver
under
every
board
two
sockets
and
he
made
bars
of
shittim
wood
five
for
the
boards
of
the
one
side
of
the
tabernacle
and
five
bars
for
the
boards
of
the
other
side
of
the
tabernacle
and
five
bars
for
the
boards
of
the
tabernacle
for
the
sides
westward
and
he
made
the
middle
bar
to
shoot
through
the
boards
from
the
one
end
to
the
other
and
he
overlaid
the
boards
with
gold
and
made
their
rings
of
gold
to
be
places
for
the
bars
and
overlaid
the
bars
with
gold
and
he
made
a
vail
of
blue
and
purple
and
scarlet
and
fine
twined
linen
with
cherubims
made
he
it
of
cunning
work
and
he
made
thereunto
four
pillars
of
shittim
wood
and
overlaid
them
with
gold
their
hooks
were
of
gold
and
he
cast
for
them
four
sockets
of
silver
and
he
made
an
hanging
for
the
tabernacle
door
of
blue
and
purple
and
scarlet
and
fine
twined
linen
of
needlework
and
the
five
pillars
of
it
with
their
hooks
and
he
overlaid
their
chapiters
and
their
fillets
with
gold
but
their
five
sockets
were
of
brass
and
bezaleel
made
the
ark
of
shittim
wood
two
cubits
and
a
half
was
the
length
of
it
and
a
cubit
and
a
half
the
breadth
of
it
and
a
cubit
and
a
half
the
height
of
it
and
he
overlaid
it
with
pure
gold
within
and
without
and
made
a
crown
of
gold
to
it
round
about
and
he
cast
for
it
four
rings
of
gold
to
be
set
by
the
four
corners
of
it
even
two
rings
upon
the
one
side
of
it
and
two
rings
upon
the
other
side
of
it
and
he
made
staves
of
shittim
wood
and
overlaid
them
with
gold
and
he
put
the
staves
into
the
rings
by
the
sides
of
the
ark
to
bear
the
ark
and
he
made
the
mercy
seat
of
pure
gold
two
cubits
and
a
half
was
the
length
thereof
and
one
cubit
and
a
half
the
breadth
thereof
and
he
made
two
cherubims
of
gold
beaten
out
of
one
piece
made
he
them
on
the
two
ends
of
the
mercy
seat
one
cherub
on
the
end
on
this
side
and
another
cherub
on
the
other
end
on
that
side
out
of
the
mercy
seat
made
he
the
cherubims
on
the
two
ends
thereof
and
the
cherubims
spread
out
their
wings
on
high
and
covered
with
their
wings
over
the
mercy
seat
with
their
faces
one
to
another
even
to
the
mercy
seatward
were
the
faces
of
the
cherubims
and
he
made
the
table
of
shittim
wood
two
cubits
was
the
length
thereof
and
a
cubit
the
breadth
thereof
and
a
cubit
and
a
half
the
height
thereof
and
he
overlaid
it
with
pure
gold
and
made
thereunto
a
crown
of
gold
round
about
also
he
made
thereunto
a
border
of
an
handbreadth
round
about
and
made
a
crown
of
gold
for
the
border
thereof
round
about
and
he
cast
for
it
four
rings
of
gold
and
put
the
rings
upon
the
four
corners
that
were
in
the
four
feet
thereof
over
against
the
border
were
the
rings
the
places
for
the
staves
to
bear
the
table
and
he
made
the
staves
of
shittim
wood
and
overlaid
them
with
gold
to
bear
the
table
and
he
made
the
vessels
which
were
upon
the
table
his
dishes
and
his
spoons
and
his
bowls
and
his
covers
to
cover
withal
of
pure
gold
and
he
made
the
candlestick
of
pure
gold
of
beaten
work
made
he
the
candlestick
his
shaft
and
his
branch
his
bowls
his
knops
and
his
flowers
were
of
the
same
and
six
branches
going
out
of
the
sides
thereof
three
branches
of
the
candlestick
out
of
the
one
side
thereof
and
three
branches
of
the
candlestick
out
of
the
other
side
thereof
three
bowls
made
after
the
fashion
of
almonds
in
one
branch
a
knop
and
a
flower
and
three
bowls
made
like
almonds
in
another
branch
a
knop
and
a
flower
so
throughout
the
six
branches
going
out
of
the
candlestick
and
in
the
candlestick
were
four
bowls
made
like
almonds
his
knops
and
his
flowers
and
a
knop
under
two
branches
of
the
same
and
a
knop
under
two
branches
of
the
same
and
a
knop
under
two
branches
of
the
same
according
to
the
six
branches
going
out
of
it
their
knops
and
their
branches
were
of
the
same
all
of
it
was
one
beaten
work
of
pure
gold
and
he
made
his
seven
lamps
and
his
snuffers
and
his
snuffdishes
of
pure
gold
of
a
talent
of
pure
gold
made
he
it
and
all
the
vessels
thereof
and
he
made
the
incense
altar
of
shittim
wood
the
length
of
it
was
a
cubit
and
the
breadth
of
it
a
cubit
it
was
foursquare
and
two
cubits
was
the
height
of
it
the
horns
thereof
were
of
the
same
and
he
overlaid
it
with
pure
gold
both
the
top
of
it
and
the
sides
thereof
round
about
and
the
horns
of
it
also
he
made
unto
it
a
crown
of
gold
round
about
and
he
made
two
rings
of
gold
for
it
under
the
crown
thereof
by
the
two
corners
of
it
upon
the
two
sides
thereof
to
be
places
for
the
staves
to
bear
it
withal
and
he
made
the
staves
of
shittim
wood
and
overlaid
them
with
gold
and
he
made
the
holy
anointing
oil
and
the
pure
incense
of
sweet
spices
according
to
the
work
of
the
apothecary
and
he
made
the
altar
of
burnt
offering
of
shittim
wood
five
cubits
was
the
length
thereof
and
five
cubits
the
breadth
thereof
it
was
foursquare
and
three
cubits
the
height
thereof
and
he
made
the
horns
thereof
on
the
four
corners
of
it
the
horns
thereof
were
of
the
same
and
he
overlaid
it
with
brass
and
he
made
all
the
vessels
of
the
altar
the
pots
and
the
shovels
and
the
basons
and
the
fleshhooks
and
the
firepans
all
the
vessels
thereof
made
he
of
brass
and
he
made
for
the
altar
a
brasen
grate
of
network
under
the
compass
thereof
beneath
unto
the
midst
of
it
and
he
cast
four
rings
for
the
four
ends
of
the
grate
of
brass
to
be
places
for
the
staves
and
he
made
the
staves
of
shittim
wood
and
overlaid
them
with
brass
and
he
put
the
staves
into
the
rings
on
the
sides
of
the
altar
to
bear
it
withal
he
made
the
altar
hollow
with
boards
and
he
made
the
laver
of
brass
and
the
foot
of
it
of
brass
of
the
lookingglasses
of
the
women
assembling
which
assembled
at
the
door
of
the
tabernacle
of
the
congregation
and
he
made
the
court
on
the
south
side
southward
the
hangings
of
the
court
were
of
fine
twined
linen
an
hundred
cubits
their
pillars
were
twenty
and
their
brasen
sockets
twenty
the
hooks
of
the
pillars
and
their
fillets
were
of
silver
and
for
the
north
side
the
hangings
were
an
hundred
cubits
their
pillars
were
twenty
and
their
sockets
of
brass
twenty
the
hooks
of
the
pillars
and
their
fillets
of
silver
and
for
the
west
side
were
hangings
of
fifty
cubits
their
pillars
ten
and
their
sockets
ten
the
hooks
of
the
pillars
and
their
fillets
of
silver
and
for
the
east
side
eastward
fifty
cubits
the
hangings
of
the
one
side
of
the
gate
were
fifteen
cubits
their
pillars
three
and
their
sockets
three
and
for
the
other
side
of
the
court
gate
on
this
hand
and
that
hand
were
hangings
of
fifteen
cubits
their
pillars
three
and
their
sockets
three
all
the
hangings
of
the
court
round
about
were
of
fine
twined
linen
and
the
sockets
for
the
pillars
were
of
brass
the
hooks
of
the
pillars
and
their
fillets
of
silver
and
the
overlaying
of
their
chapiters
of
silver
and
all
the
pillars
of
the
court
were
filleted
with
silver
and
the
hanging
for
the
gate
of
the
court
was
needlework
of
blue
and
purple
and
scarlet
and
fine
twined
linen
and
twenty
cubits
was
the
length
and
the
height
in
the
breadth
was
five
cubits
answerable
to
the
hangings
of
the
court
and
their
pillars
were
four
and
their
sockets
of
brass
four
their
hooks
of
silver
and
the
overlaying
of
their
chapiters
and
their
fillets
of
silver
and
all
the
pins
of
the
tabernacle
and
of
the
court
round
about
were
of
brass
this
is
the
sum
of
the
tabernacle
even
of
the
tabernacle
of
testimony
as
it
was
counted
according
to
the
commandment
of
moses
for
the
service
of
the
levites
by
the
hand
of
ithamar
son
to
aaron
the
priest
and
bezaleel
the
son
uri
the
son
of
hur
of
the
tribe
of
judah
made
all
that
the
lord
commanded
moses
and
with
him
was
aholiab
son
of
ahisamach
of
the
tribe
of
dan
an
engraver
and
a
cunning
workman
and
an
embroiderer
in
blue
and
in
purple
and
in
scarlet
and
fine
linen
all
the
gold
that
was
occupied
for
the
work
in
all
the
work
of
the
holy
place
even
the
gold
of
the
offering
was
twenty
and
nine
talents
and
seven
hundred
and
thirty
shekels
after
the
shekel
of
the
sanctuary
and
the
silver
of
them
that
were
numbered
of
the
congregation
was
an
hundred
talents
and
a
thousand
seven
hundred
and
threescore
and
fifteen
shekels
after
the
shekel
of
the
sanctuary
a
bekah
for
every
man
that
is
half
a
shekel
after
the
shekel
of
the
sanctuary
for
every
one
that
went
to
be
numbered
from
twenty
years
old
and
upward
for
six
hundred
thousand
and
three
thousand
and
five
hundred
and
fifty
men
and
of
the
hundred
talents
of
silver
were
cast
the
sockets
of
the
sanctuary
and
the
sockets
of
the
vail
an
hundred
sockets
of
the
hundred
talents
a
talent
for
a
socket
and
of
the
thousand
seven
hundred
seventy
and
five
shekels
he
made
hooks
for
the
pillars
and
overlaid
their
chapiters
and
filleted
them
and
the
brass
of
the
offering
was
seventy
talents
and
two
thousand
and
four
hundred
shekels
and
therewith
he
made
the
sockets
to
the
door
of
the
tabernacle
of
the
congregation
and
the
brasen
altar
and
the
brasen
grate
for
it
and
all
the
vessels
of
the
altar
and
the
sockets
of
the
court
round
about
and
the
sockets
of
the
court
gate
and
all
the
pins
of
the
tabernacle
and
all
the
pins
of
the
court
round
about
and
of
the
blue
and
purple
and
scarlet
they
made
cloths
of
service
to
do
service
in
the
holy
place
and
made
the
holy
garments
for
aaron
as
the
lord
commanded
moses
and
he
made
the
ephod
of
gold
blue
and
purple
and
scarlet
and
fine
twined
linen
and
they
did
beat
the
gold
into
thin
plates
and
cut
it
into
wires
to
work
it
in
the
blue
and
in
the
purple
and
in
the
scarlet
and
in
the
fine
linen
with
cunning
work
they
made
shoulderpieces
for
it
to
couple
it
together
by
the
two
edges
was
it
coupled
together
and
the
curious
girdle
of
his
ephod
that
was
upon
it
was
of
the
same
according
to
the
work
thereof
of
gold
blue
and
purple
and
scarlet
and
fine
twined
linen
as
the
lord
commanded
moses
and
they
wrought
onyx
stones
inclosed
in
ouches
of
gold
graven
as
signets
are
graven
with
the
names
of
the
children
of
israel
and
he
put
them
on
the
shoulders
of
the
ephod
that
they
should
be
stones
for
a
memorial
to
the
children
of
israel
as
the
lord
commanded
moses
and
he
made
the
breastplate
of
cunning
work
like
the
work
of
the
ephod
of
gold
blue
and
purple
and
scarlet
and
fine
twined
linen
it
was
foursquare
they
made
the
breastplate
double
a
span
was
the
length
thereof
and
a
span
the
breadth
thereof
being
doubled
and
they
set
in
it
four
rows
of
stones
the
first
row
was
a
sardius
a
topaz
and
a
carbuncle
this
was
the
first
row
and
the
second
row
an
emerald
a
sapphire
and
a
diamond
and
the
third
row
a
ligure
an
agate
and
an
amethyst
and
the
fourth
row
a
beryl
an
onyx
and
a
jasper
they
were
inclosed
in
ouches
of
gold
in
their
inclosings
and
the
stones
were
according
to
the
names
of
the
children
of
israel
twelve
according
to
their
names
like
the
engravings
of
a
signet
every
one
with
his
name
according
to
the
twelve
tribes
and
they
made
upon
the
breastplate
chains
at
the
ends
of
wreathen
work
of
pure
gold
and
they
made
two
ouches
of
gold
and
two
gold
rings
and
put
the
two
rings
in
the
two
ends
of
the
breastplate
and
they
put
the
two
wreathen
chains
of
gold
in
the
two
rings
on
the
ends
of
the
breastplate
and
the
two
ends
of
the
two
wreathen
chains
they
fastened
in
the
two
ouches
and
put
them
on
the
shoulderpieces
of
the
ephod
before
it
and
they
made
two
rings
of
gold
and
put
them
on
the
two
ends
of
the
breastplate
upon
the
border
of
it
which
was
on
the
side
of
the
ephod
inward
and
they
made
two
other
golden
rings
and
put
them
on
the
two
sides
of
the
ephod
underneath
toward
the
forepart
of
it
over
against
the
other
coupling
thereof
above
the
curious
girdle
of
the
ephod
and
they
did
bind
the
breastplate
by
his
rings
unto
the
rings
of
the
ephod
with
a
lace
of
blue
that
it
might
be
above
the
curious
girdle
of
the
ephod
and
that
the
breastplate
might
not
be
loosed
from
the
ephod
as
the
lord
commanded
moses
and
he
made
the
robe
of
the
ephod
of
woven
work
all
of
blue
and
there
was
an
hole
in
the
midst
of
the
robe
as
the
hole
of
an
habergeon
with
a
band
round
about
the
hole
that
it
should
not
rend
and
they
made
upon
the
hems
of
the
robe
pomegranates
of
blue
and
purple
and
scarlet
and
twined
linen
and
they
made
bells
of
pure
gold
and
put
the
bells
between
the
pomegranates
upon
the
hem
of
the
robe
round
about
between
the
pomegranates
a
bell
and
a
pomegranate
a
bell
and
a
pomegranate
round
about
the
hem
of
the
robe
to
minister
in
as
the
lord
commanded
moses
and
they
made
coats
of
fine
linen
of
woven
work
for
aaron
and
for
his
sons
and
a
mitre
of
fine
linen
and
goodly
bonnets
of
fine
linen
and
linen
breeches
of
fine
twined
linen
and
a
girdle
of
fine
twined
linen
and
blue
and
purple
and
scarlet
of
needlework
as
the
lord
commanded
moses
and
they
made
the
plate
of
the
holy
crown
of
pure
gold
and
wrote
upon
it
a
writing
like
to
the
engravings
of
a
signet
holiness
to
the
lord
and
they
tied
unto
it
a
lace
of
blue
to
fasten
it
on
high
upon
the
mitre
as
the
lord
commanded
moses
thus
was
all
the
work
of
the
tabernacle
of
the
tent
of
the
congregation
finished
and
the
children
of
israel
did
according
to
all
that
the
lord
commanded
moses
so
did
they
and
they
brought
the
tabernacle
unto
moses
the
tent
and
all
his
furniture
his
taches
his
boards
his
bars
and
his
pillars
and
his
sockets
and
the
covering
of
rams
skins
dyed
red
and
the
covering
of
badgers
skins
and
the
vail
of
the
covering
the
ark
of
the
testimony
and
the
staves
thereof
and
the
mercy
seat
the
table
and
all
the
vessels
thereof
and
the
shewbread
the
pure
candlestick
with
the
lamps
thereof
even
with
the
lamps
to
be
set
in
order
and
all
the
vessels
thereof
and
the
oil
for
light
and
the
golden
altar
and
the
anointing
oil
and
the
sweet
incense
and
the
hanging
for
the
tabernacle
door
the
brasen
altar
and
his
grate
of
brass
his
staves
and
all
his
vessels
the
laver
and
his
foot
the
hangings
of
the
court
his
pillars
and
his
sockets
and
the
hanging
for
the
court
gate
his
cords
and
his
pins
and
all
the
vessels
of
the
service
of
the
tabernacle
for
the
tent
of
the
congregation
the
cloths
of
service
to
do
service
in
the
holy
place
and
the
holy
garments
for
aaron
the
priest
and
his
sons
garments
to
minister
in
the
priest
s
office
according
to
all
that
the
lord
commanded
moses
so
the
children
of
israel
made
all
the
work
and
moses
did
look
upon
all
the
work
and
behold
they
had
done
it
as
the
lord
had
commanded
even
so
had
they
done
it
and
moses
blessed
them
and
the
lord
spake
unto
moses
saying
on
the
first
day
of
the
first
month
shalt
thou
set
up
the
tabernacle
of
the
tent
of
the
congregation
and
thou
shalt
put
therein
the
ark
of
the
testimony
and
cover
the
ark
with
the
vail
and
thou
shalt
bring
in
the
table
and
set
in
order
the
things
that
are
to
be
set
in
order
upon
it
and
thou
shalt
bring
in
the
candlestick
and
light
the
lamps
thereof
and
thou
shalt
set
the
altar
of
gold
for
the
incense
before
the
ark
of
the
testimony
and
put
the
hanging
of
the
door
to
the
tabernacle
and
thou
shalt
set
the
altar
of
the
burnt
offering
before
the
door
of
the
tabernacle
of
the
tent
of
the
congregation
and
thou
shalt
set
the
laver
between
the
tent
of
the
congregation
and
the
altar
and
shalt
put
water
therein
and
thou
shalt
set
up
the
court
round
about
and
hang
up
the
hanging
at
the
court
gate
and
thou
shalt
take
the
anointing
oil
and
anoint
the
tabernacle
and
all
that
is
therein
and
shalt
hallow
it
and
all
the
vessels
thereof
and
it
shall
be
holy
and
thou
shalt
anoint
the
altar
of
the
burnt
offering
and
all
his
vessels
and
sanctify
the
altar
and
it
shall
be
an
altar
most
holy
and
thou
shalt
anoint
the
laver
and
his
foot
and
sanctify
it
and
thou
shalt
bring
aaron
and
his
sons
unto
the
door
of
the
tabernacle
of
the
congregation
and
wash
them
with
water
and
thou
shalt
put
upon
aaron
the
holy
garments
and
anoint
him
and
sanctify
him
that
he
may
minister
unto
me
in
the
priest
s
office
and
thou
shalt
bring
his
sons
and
clothe
them
with
coats
and
thou
shalt
anoint
them
as
thou
didst
anoint
their
father
that
they
may
minister
unto
me
in
the
priest
s
office
for
their
anointing
shall
surely
be
an
everlasting
priesthood
throughout
their
generations
thus
did
moses
according
to
all
that
the
lord
commanded
him
so
did
he
and
it
came
to
pass
in
the
first
month
in
the
second
year
on
the
first
day
of
the
month
that
the
tabernacle
was
reared
up
and
moses
reared
up
the
tabernacle
and
fastened
his
sockets
and
set
up
the
boards
thereof
and
put
in
the
bars
thereof
and
reared
up
his
pillars
and
he
spread
abroad
the
tent
over
the
tabernacle
and
put
the
covering
of
the
tent
above
upon
it
as
the
lord
commanded
moses
and
he
took
and
put
the
testimony
into
the
ark
and
set
the
staves
on
the
ark
and
put
the
mercy
seat
above
upon
the
ark
and
he
brought
the
ark
into
the
tabernacle
and
set
up
the
vail
of
the
covering
and
covered
the
ark
of
the
testimony
as
the
lord
commanded
moses
and
he
put
the
table
in
the
tent
of
the
congregation
upon
the
side
of
the
tabernacle
northward
without
the
vail
and
he
set
the
bread
in
order
upon
it
before
the
lord
as
the
lord
had
commanded
moses
and
he
put
the
candlestick
in
the
tent
of
the
congregation
over
against
the
table
on
the
side
of
the
tabernacle
southward
and
he
lighted
the
lamps
before
the
lord
as
the
lord
commanded
moses
and
he
put
the
golden
altar
in
the
tent
of
the
congregation
before
the
vail
and
he
burnt
sweet
incense
thereon
as
the
lord
commanded
moses
and
he
set
up
the
hanging
at
the
door
of
the
tabernacle
and
he
put
the
altar
of
burnt
offering
by
the
door
of
the
tabernacle
of
the
tent
of
the
congregation
and
offered
upon
it
the
burnt
offering
and
the
meat
offering
as
the
lord
commanded
moses
and
he
set
the
laver
between
the
tent
of
the
congregation
and
the
altar
and
put
water
there
to
wash
withal
and
moses
and
aaron
and
his
sons
washed
their
hands
and
their
feet
thereat
when
they
went
into
the
tent
of
the
congregation
and
when
they
came
near
unto
the
altar
they
washed
as
the
lord
commanded
moses
and
he
reared
up
the
court
round
about
the
tabernacle
and
the
altar
and
set
up
the
hanging
of
the
court
gate
so
moses
finished
the
work
then
a
cloud
covered
the
tent
of
the
congregation
and
the
glory
of
the
lord
filled
the
tabernacle
and
moses
was
not
able
to
enter
into
the
tent
of
the
congregation
because
the
cloud
abode
thereon
and
the
glory
of
the
lord
filled
the
tabernacle
and
when
the
cloud
was
taken
up
from
over
the
tabernacle
the
children
of
israel
went
onward
in
all
their
journeys
but
if
the
cloud
were
not
taken
up
then
they
journeyed
not
till
the
day
that
it
was
taken
up
for
the
cloud
of
the
lord
was
upon
the
tabernacle
by
day
and
fire
was
on
it
by
night
in
the
sight
of
all
the
house
of
israel
throughout
all
their
journeys
and
the
lord
called
unto
moses
and
spake
unto
him
out
of
the
tabernacle
of
the
congregation
saying
speak
unto
the
children
of
israel
and
say
unto
them
if
any
man
of
you
bring
an
offering
unto
the
lord
ye
shall
bring
your
offering
of
the
cattle
even
of
the
herd
and
of
the
flock
if
his
offering
be
a
burnt
sacrifice
of
the
herd
let
him
offer
a
male
without
blemish
he
shall
offer
it
of
his
own
voluntary
will
at
the
door
of
the
tabernacle
of
the
congregation
before
the
lord
and
he
shall
put
his
hand
upon
the
head
of
the
burnt
offering
and
it
shall
be
accepted
for
him
to
make
atonement
for
him
and
he
shall
kill
the
bullock
before
the
lord
and
the
priests
aaron
s
sons
shall
bring
the
blood
and
sprinkle
the
blood
round
about
upon
the
altar
that
is
by
the
door
of
the
tabernacle
of
the
congregation
and
he
shall
flay
the
burnt
offering
and
cut
it
into
his
pieces
and
the
sons
of
aaron
the
priest
shall
put
fire
upon
the
altar
and
lay
the
wood
in
order
upon
the
fire
and
the
priests
aaron
s
sons
shall
lay
the
parts
the
head
and
the
fat
in
order
upon
the
wood
that
is
on
the
fire
which
is
upon
the
altar
but
his
inwards
and
his
legs
shall
he
wash
in
water
and
the
priest
shall
burn
all
on
the
altar
to
be
a
burnt
sacrifice
an
offering
made
by
fire
of
a
sweet
savour
unto
the
lord
and
if
his
offering
be
of
the
flocks
namely
of
the
sheep
or
of
the
goats
for
a
burnt
sacrifice
he
shall
bring
it
a
male
without
blemish
and
he
shall
kill
it
on
the
side
of
the
altar
northward
before
the
lord
and
the
priests
aaron
s
sons
shall
sprinkle
his
blood
round
about
upon
the
altar
and
he
shall
cut
it
into
his
pieces
with
his
head
and
his
fat
and
the
priest
shall
lay
them
in
order
on
the
wood
that
is
on
the
fire
which
is
upon
the
altar
but
he
shall
wash
the
inwards
and
the
legs
with
water
and
the
priest
shall
bring
it
all
and
burn
it
upon
the
altar
it
is
a
burnt
sacrifice
an
offering
made
by
fire
of
a
sweet
savour
unto
the
lord
and
if
the
burnt
sacrifice
for
his
offering
to
the
lord
be
of
fowls
then
he
shall
bring
his
offering
of
turtledoves
or
of
young
pigeons
and
the
priest
shall
bring
it
unto
the
altar
and
wring
off
his
head
and
burn
it
on
the
altar
and
the
blood
thereof
shall
be
wrung
out
at
the
side
of
the
altar
and
he
shall
pluck
away
his
crop
with
his
feathers
and
cast
it
beside
the
altar
on
the
east
part
by
the
place
of
the
ashes
and
he
shall
cleave
it
with
the
wings
thereof
but
shall
not
divide
it
asunder
and
the
priest
shall
burn
it
upon
the
altar
upon
the
wood
that
is
upon
the
fire
it
is
a
burnt
sacrifice
an
offering
made
by
fire
of
a
sweet
savour
unto
the
lord
and
when
any
will
offer
a
meat
offering
unto
the
lord
his
offering
shall
be
of
fine
flour
and
he
shall
pour
oil
upon
it
and
put
frankincense
thereon
and
he
shall
bring
it
to
aaron
s
sons
the
priests
and
he
shall
take
thereout
his
handful
of
the
flour
thereof
and
of
the
oil
thereof
with
all
the
frankincense
thereof
and
the
priest
shall
burn
the
memorial
of
it
upon
the
altar
to
be
an
offering
made
by
fire
of
a
sweet
savour
unto
the
lord
and
the
remnant
of
the
meat
offering
shall
be
aaron
s
and
his
sons
it
is
a
thing
most
holy
of
the
offerings
of
the
lord
made
by
fire
and
if
thou
bring
an
oblation
of
a
meat
offering
baken
in
the
oven
it
shall
be
unleavened
cakes
of
fine
flour
mingled
with
oil
or
unleavened
wafers
anointed
with
oil
and
if
thy
oblation
be
a
meat
offering
baken
in
a
pan
it
shall
be
of
fine
flour
unleavened
mingled
with
oil
thou
shalt
part
it
in
pieces
and
pour
oil
thereon
it
is
a
meat
offering
and
if
thy
oblation
be
a
meat
offering
baken
in
the
fryingpan
it
shall
be
made
of
fine
flour
with
oil
and
thou
shalt
bring
the
meat
offering
that
is
made
of
these
things
unto
the
lord
and
when
it
is
presented
unto
the
priest
he
shall
bring
it
unto
the
altar
and
the
priest
shall
take
from
the
meat
offering
a
memorial
thereof
and
shall
burn
it
upon
the
altar
it
is
an
offering
made
by
fire
of
a
sweet
savour
unto
the
lord
and
that
which
is
left
of
the
meat
offering
shall
be
aaron
s
and
his
sons
it
is
a
thing
most
holy
of
the
offerings
of
the
lord
made
by
fire
no
meat
offering
which
ye
shall
bring
unto
the
lord
shall
be
made
with
leaven
for
ye
shall
burn
no
leaven
nor
any
honey
in
any
offering
of
the
lord
made
by
fire
as
for
the
oblation
of
the
firstfruits
ye
shall
offer
them
unto
the
lord
but
they
shall
not
be
burnt
on
the
altar
for
a
sweet
savour
and
every
oblation
of
thy
meat
offering
shalt
thou
season
with
salt
neither
shalt
thou
suffer
the
salt
of
the
covenant
of
thy
god
to
be
lacking
from
thy
meat
offering
with
all
thine
offerings
thou
shalt
offer
salt
and
if
thou
offer
a
meat
offering
of
thy
firstfruits
unto
the
lord
thou
shalt
offer
for
the
meat
offering
of
thy
firstfruits
green
ears
of
corn
dried
by
the
fire
even
corn
beaten
out
of
full
ears
and
thou
shalt
put
oil
upon
it
and
lay
frankincense
thereon
it
is
a
meat
offering
and
the
priest
shall
burn
the
memorial
of
it
part
of
the
beaten
corn
thereof
and
part
of
the
oil
thereof
with
all
the
frankincense
thereof
it
is
an
offering
made
by
fire
unto
the
lord
and
if
his
oblation
be
a
sacrifice
of
peace
offering
if
he
offer
it
of
the
herd
whether
it
be
a
male
or
female
he
shall
offer
it
without
blemish
before
the
lord
and
he
shall
lay
his
hand
upon
the
head
of
his
offering
and
kill
it
at
the
door
of
the
tabernacle
of
the
congregation
and
aaron
s
sons
the
priests
shall
sprinkle
the
blood
upon
the
altar
round
about
and
he
shall
offer
of
the
sacrifice
of
the
peace
offering
an
offering
made
by
fire
unto
the
lord
the
fat
that
covereth
the
inwards
and
all
the
fat
that
is
upon
the
inwards
and
the
two
kidneys
and
the
fat
that
is
on
them
which
is
by
the
flanks
and
the
caul
above
the
liver
with
the
kidneys
it
shall
he
take
away
and
aaron
s
sons
shall
burn
it
on
the
altar
upon
the
burnt
sacrifice
which
is
upon
the
wood
that
is
on
the
fire
it
is
an
offering
made
by
fire
of
a
sweet
savour
unto
the
lord
and
if
his
offering
for
a
sacrifice
of
peace
offering
unto
the
lord
be
of
the
flock
male
or
female
he
shall
offer
it
without
blemish
if
he
offer
a
lamb
for
his
offering
then
shall
he
offer
it
before
the
lord
and
he
shall
lay
his
hand
upon
the
head
of
his
offering
and
kill
it
before
the
tabernacle
of
the
congregation
and
aaron
s
sons
shall
sprinkle
the
blood
thereof
round
about
upon
the
altar
and
he
shall
offer
of
the
sacrifice
of
the
peace
offering
an
offering
made
by
fire
unto
the
lord
the
fat
thereof
and
the
whole
rump
it
shall
he
take
off
hard
by
the
backbone
and
the
fat
that
covereth
the
inwards
and
all
the
fat
that
is
upon
the
inwards
and
the
two
kidneys
and
the
fat
that
is
upon
them
which
is
by
the
flanks
and
the
caul
above
the
liver
with
the
kidneys
it
shall
he
take
away
and
the
priest
shall
burn
it
upon
the
altar
it
is
the
food
of
the
offering
made
by
fire
unto
the
lord
and
if
his
offering
be
a
goat
then
he
shall
offer
it
before
the
lord
and
he
shall
lay
his
hand
upon
the
head
of
it
and
kill
it
before
the
tabernacle
of
the
congregation
and
the
sons
of
aaron
shall
sprinkle
the
blood
thereof
upon
the
altar
round
about
and
he
shall
offer
thereof
his
offering
even
an
offering
made
by
fire
unto
the
lord
the
fat
that
covereth
the
inwards
and
all
the
fat
that
is
upon
the
inwards
and
the
two
kidneys
and
the
fat
that
is
upon
them
which
is
by
the
flanks
and
the
caul
above
the
liver
with
the
kidneys
it
shall
he
take
away
and
the
priest
shall
burn
them
upon
the
altar
it
is
the
food
of
the
offering
made
by
fire
for
a
sweet
savour
all
the
fat
is
the
lord
s
it
shall
be
a
perpetual
statute
for
your
generations
throughout
all
your
dwellings
that
ye
eat
neither
fat
nor
blood
and
the
lord
spake
unto
moses
saying
speak
unto
the
children
of
israel
saying
if
a
soul
shall
sin
through
ignorance
against
any
of
the
commandments
of
the
lord
concerning
things
which
ought
not
to
be
done
and
shall
do
against
any
of
them
if
the
priest
that
is
anointed
do
sin
according
to
the
sin
of
the
people
then
let
him
bring
for
his
sin
which
he
hath
sinned
a
young
bullock
without
blemish
unto
the
lord
for
a
sin
offering
and
he
shall
bring
the
bullock
unto
the
door
of
the
tabernacle
of
the
congregation
before
the
lord
and
shall
lay
his
hand
upon
the
bullock
s
head
and
kill
the
bullock
before
the
lord
and
the
priest
that
is
anointed
shall
take
of
the
bullock
s
blood
and
bring
it
to
the
tabernacle
of
the
congregation
and
the
priest
shall
dip
his
finger
in
the
blood
and
sprinkle
of
the
blood
seven
times
before
the
lord
before
the
vail
of
the
sanctuary
and
the
priest
shall
put
some
of
the
blood
upon
the
horns
of
the
altar
of
sweet
incense
before
the
lord
which
is
in
the
tabernacle
of
the
congregation
and
shall
pour
all
the
blood
of
the
bullock
at
the
bottom
of
the
altar
of
the
burnt
offering
which
is
at
the
door
of
the
tabernacle
of
the
congregation
and
he
shall
take
off
from
it
all
the
fat
of
the
bullock
for
the
sin
offering
the
fat
that
covereth
the
inwards
and
all
the
fat
that
is
upon
the
inwards
and
the
two
kidneys
and
the
fat
that
is
upon
them
which
is
by
the
flanks
and
the
caul
above
the
liver
with
the
kidneys
it
shall
he
take
away
as
it
was
taken
off
from
the
bullock
of
the
sacrifice
of
peace
offerings
and
the
priest
shall
burn
them
upon
the
altar
of
the
burnt
offering
and
the
skin
of
the
bullock
and
all
his
flesh
with
his
head
and
with
his
legs
and
his
inwards
and
his
dung
even
the
whole
bullock
shall
he
carry
forth
without
the
camp
unto
a
clean
place
where
the
ashes
are
poured
out
and
burn
him
on
the
wood
with
fire
where
the
ashes
are
poured
out
shall
he
be
burnt
and
if
the
whole
congregation
of
israel
sin
through
ignorance
and
the
thing
be
hid
from
the
eyes
of
the
assembly
and
they
have
done
somewhat
against
any
of
the
commandments
of
the
lord
concerning
things
which
should
not
be
done
and
are
guilty
when
the
sin
which
they
have
sinned
against
it
is
known
then
the
congregation
shall
offer
a
young
bullock
for
the
sin
and
bring
him
before
the
tabernacle
of
the
congregation
and
the
elders
of
the
congregation
shall
lay
their
hands
upon
the
head
of
the
bullock
before
the
lord
and
the
bullock
shall
be
killed
before
the
lord
and
the
priest
that
is
anointed
shall
bring
of
the
bullock
s
blood
to
the
tabernacle
of
the
congregation
and
the
priest
shall
dip
his
finger
in
some
of
the
blood
and
sprinkle
it
seven
times
before
the
lord
even
before
the
vail
and
he
shall
put
some
of
the
blood
upon
the
horns
of
the
altar
which
is
before
the
lord
that
is
in
the
tabernacle
of
the
congregation
and
shall
pour
out
all
the
blood
at
the
bottom
of
the
altar
of
the
burnt
offering
which
is
at
the
door
of
the
tabernacle
of
the
congregation
and
he
shall
take
all
his
fat
from
him
and
burn
it
upon
the
altar
and
he
shall
do
with
the
bullock
as
he
did
with
the
bullock
for
a
sin
offering
so
shall
he
do
with
this
and
the
priest
shall
make
an
atonement
for
them
and
it
shall
be
forgiven
them
and
he
shall
carry
forth
the
bullock
without
the
camp
and
burn
him
as
he
burned
the
first
bullock
it
is
a
sin
offering
for
the
congregation
when
a
ruler
hath
sinned
and
done
somewhat
through
ignorance
against
any
of
the
commandments
of
the
lord
his
god
concerning
things
which
should
not
be
done
and
is
guilty
or
if
his
sin
wherein
he
hath
sinned
come
to
his
knowledge
he
shall
bring
his
offering
a
kid
of
the
goats
a
male
without
blemish
and
he
shall
lay
his
hand
upon
the
head
of
the
goat
and
kill
it
in
the
place
where
they
kill
the
burnt
offering
before
the
lord
it
is
a
sin
offering
and
the
priest
shall
take
of
the
blood
of
the
sin
offering
with
his
finger
and
put
it
upon
the
horns
of
the
altar
of
burnt
offering
and
shall
pour
out
his
blood
at
the
bottom
of
the
altar
of
burnt
offering
and
he
shall
burn
all
his
fat
upon
the
altar
as
the
fat
of
the
sacrifice
of
peace
offerings
and
the
priest
shall
make
an
atonement
for
him
as
concerning
his
sin
and
it
shall
be
forgiven
him
and
if
any
one
of
the
common
people
sin
through
ignorance
while
he
doeth
somewhat
against
any
of
the
commandments
of
the
lord
concerning
things
which
ought
not
to
be
done
and
be
guilty
or
if
his
sin
which
he
hath
sinned
come
to
his
knowledge
then
he
shall
bring
his
offering
a
kid
of
the
goats
a
female
without
blemish
for
his
sin
which
he
hath
sinned
and
he
shall
lay
his
hand
upon
the
head
of
the
sin
offering
and
slay
the
sin
offering
in
the
place
of
the
burnt
offering
and
the
priest
shall
take
of
the
blood
thereof
with
his
finger
and
put
it
upon
the
horns
of
the
altar
of
burnt
offering
and
shall
pour
out
all
the
blood
thereof
at
the
bottom
of
the
altar
and
he
shall
take
away
all
the
fat
thereof
as
the
fat
is
taken
away
from
off
the
sacrifice
of
peace
offerings
and
the
priest
shall
burn
it
upon
the
altar
for
a
sweet
savour
unto
the
lord
and
the
priest
shall
make
an
atonement
for
him
and
it
shall
be
forgiven
him
and
if
he
bring
a
lamb
for
a
sin
offering
he
shall
bring
it
a
female
without
blemish
and
he
shall
lay
his
hand
upon
the
head
of
the
sin
offering
and
slay
it
for
a
sin
offering
in
the
place
where
they
kill
the
burnt
offering
and
the
priest
shall
take
of
the
blood
of
the
sin
offering
with
his
finger
and
put
it
upon
the
horns
of
the
altar
of
burnt
offering
and
shall
pour
out
all
the
blood
thereof
at
the
bottom
of
the
altar
and
he
shall
take
away
all
the
fat
thereof
as
the
fat
of
the
lamb
is
taken
away
from
the
sacrifice
of
the
peace
offerings
and
the
priest
shall
burn
them
upon
the
altar
according
to
the
offerings
made
by
fire
unto
the
lord
and
the
priest
shall
make
an
atonement
for
his
sin
that
he
hath
committed
and
it
shall
be
forgiven
him
and
if
a
soul
sin
and
hear
the
voice
of
swearing
and
is
a
witness
whether
he
hath
seen
or
known
of
it
if
he
do
not
utter
it
then
he
shall
bear
his
iniquity
or
if
a
soul
touch
any
unclean
thing
whether
it
be
a
carcase
of
an
unclean
beast
or
a
carcase
of
unclean
cattle
or
the
carcase
of
unclean
creeping
things
and
if
it
be
hidden
from
him
he
also
shall
be
unclean
and
guilty
or
if
he
touch
the
uncleanness
of
man
whatsoever
uncleanness
it
be
that
a
man
shall
be
defiled
withal
and
it
be
hid
from
him
when
he
knoweth
of
it
then
he
shall
be
guilty
or
if
a
soul
swear
pronouncing
with
his
lips
to
do
evil
or
to
do
good
whatsoever
it
be
that
a
man
shall
pronounce
with
an
oath
and
it
be
hid
from
him
when
he
knoweth
of
it
then
he
shall
be
guilty
in
one
of
these
and
it
shall
be
when
he
shall
be
guilty
in
one
of
these
things
that
he
shall
confess
that
he
hath
sinned
in
that
thing
and
he
shall
bring
his
trespass
offering
unto
the
lord
for
his
sin
which
he
hath
sinned
a
female
from
the
flock
a
lamb
or
a
kid
of
the
goats
for
a
sin
offering
and
the
priest
shall
make
an
atonement
for
him
concerning
his
sin
and
if
he
be
not
able
to
bring
a
lamb
then
he
shall
bring
for
his
trespass
which
he
hath
committed
two
turtledoves
or
two
young
pigeons
unto
the
lord
one
for
a
sin
offering
and
the
other
for
a
burnt
offering
and
he
shall
bring
them
unto
the
priest
who
shall
offer
that
which
is
for
the
sin
offering
first
and
wring
off
his
head
from
his
neck
but
shall
not
divide
it
asunder
and
he
shall
sprinkle
of
the
blood
of
the
sin
offering
upon
the
side
of
the
altar
and
the
rest
of
the
blood
shall
be
wrung
out
at
the
bottom
of
the
altar
it
is
a
sin
offering
and
he
shall
offer
the
second
for
a
burnt
offering
according
to
the
manner
and
the
priest
shall
make
an
atonement
for
him
for
his
sin
which
he
hath
sinned
and
it
shall
be
forgiven
him
but
if
he
be
not
able
to
bring
two
turtledoves
or
two
young
pigeons
then
he
that
sinned
shall
bring
for
his
offering
the
tenth
part
of
an
ephah
of
fine
flour
for
a
sin
offering
he
shall
put
no
oil
upon
it
neither
shall
he
put
any
frankincense
thereon
for
it
is
a
sin
offering
then
shall
he
bring
it
to
the
priest
and
the
priest
shall
take
his
handful
of
it
even
a
memorial
thereof
and
burn
it
on
the
altar
according
to
the
offerings
made
by
fire
unto
the
lord
it
is
a
sin
offering
and
the
priest
shall
make
an
atonement
for
him
as
touching
his
sin
that
he
hath
sinned
in
one
of
these
and
it
shall
be
forgiven
him
and
the
remnant
shall
be
the
priest
s
as
a
meat
offering
and
the
lord
spake
unto
moses
saying
if
a
soul
commit
a
trespass
and
sin
through
ignorance
in
the
holy
things
of
the
lord
then
he
shall
bring
for
his
trespass
unto
the
lord
a
ram
without
blemish
out
of
the
flocks
with
thy
estimation
by
shekels
of
silver
after
the
shekel
of
the
sanctuary
for
a
trespass
offering
and
he
shall
make
amends
for
the
harm
that
he
hath
done
in
the
holy
thing
and
shall
add
the
fifth
part
thereto
and
give
it
unto
the
priest
and
the
priest
shall
make
an
atonement
for
him
with
the
ram
of
the
trespass
offering
and
it
shall
be
forgiven
him
and
if
a
soul
sin
and
commit
any
of
these
things
which
are
forbidden
to
be
done
by
the
commandments
of
the
lord
though
he
wist
it
not
yet
is
he
guilty
and
shall
bear
his
iniquity
and
he
shall
bring
a
ram
without
blemish
out
of
the
flock
with
thy
estimation
for
a
trespass
offering
unto
the
priest
and
the
priest
shall
make
an
atonement
for
him
concerning
his
ignorance
wherein
he
erred
and
wist
it
not
and
it
shall
be
forgiven
him
it
is
a
trespass
offering
he
hath
certainly
trespassed
against
the
lord
and
the
lord
spake
unto
moses
saying
if
a
soul
sin
and
commit
a
trespass
against
the
lord
and
lie
unto
his
neighbour
in
that
which
was
delivered
him
to
keep
or
in
fellowship
or
in
a
thing
taken
away
by
violence
or
hath
deceived
his
neighbour
or
have
found
that
which
was
lost
and
lieth
concerning
it
and
sweareth
falsely
in
any
of
all
these
that
a
man
doeth
sinning
therein
then
it
shall
be
because
he
hath
sinned
and
is
guilty
that
he
shall
restore
that
which
he
took
violently
away
or
the
thing
which
he
hath
deceitfully
gotten
or
that
which
was
delivered
him
to
keep
or
the
lost
thing
which
he
found
or
all
that
about
which
he
hath
sworn
falsely
he
shall
even
restore
it
in
the
principal
and
shall
add
the
fifth
part
more
thereto
and
give
it
unto
him
to
whom
it
appertaineth
in
the
day
of
his
trespass
offering
and
he
shall
bring
his
trespass
offering
unto
the
lord
a
ram
without
blemish
out
of
the
flock
with
thy
estimation
for
a
trespass
offering
unto
the
priest
and
the
priest
shall
make
an
atonement
for
him
before
the
lord
and
it
shall
be
forgiven
him
for
any
thing
of
all
that
he
hath
done
in
trespassing
therein
and
the
lord
spake
unto
moses
saying
command
aaron
and
his
sons
saying
this
is
the
law
of
the
burnt
offering
it
is
the
burnt
offering
because
of
the
burning
upon
the
altar
all
night
unto
the
morning
and
the
fire
of
the
altar
shall
be
burning
in
it
and
the
priest
shall
put
on
his
linen
garment
and
his
linen
breeches
shall
he
put
upon
his
flesh
and
take
up
the
ashes
which
the
fire
hath
consumed
with
the
burnt
offering
on
the
altar
and
he
shall
put
them
beside
the
altar
and
he
shall
put
off
his
garments
and
put
on
other
garments
and
carry
forth
the
ashes
without
the
camp
unto
a
clean
place
and
the
fire
upon
the
altar
shall
be
burning
in
it
it
shall
not
be
put
out
and
the
priest
shall
burn
wood
on
it
every
morning
and
lay
the
burnt
offering
in
order
upon
it
and
he
shall
burn
thereon
the
fat
of
the
peace
offerings
the
fire
shall
ever
be
burning
upon
the
altar
it
shall
never
go
out
and
this
is
the
law
of
the
meat
offering
the
sons
of
aaron
shall
offer
it
before
the
lord
before
the
altar
and
he
shall
take
of
it
his
handful
of
the
flour
of
the
meat
offering
and
of
the
oil
thereof
and
all
the
frankincense
which
is
upon
the
meat
offering
and
shall
burn
it
upon
the
altar
for
a
sweet
savour
even
the
memorial
of
it
unto
the
lord
and
the
remainder
thereof
shall
aaron
and
his
sons
eat
with
unleavened
bread
shall
it
be
eaten
in
the
holy
place
in
the
court
of
the
tabernacle
of
the
congregation
they
shall
eat
it
it
shall
not
be
baken
with
leaven
i
have
given
it
unto
them
for
their
portion
of
my
offerings
made
by
fire
it
is
most
holy
as
is
the
sin
offering
and
as
the
trespass
offering
all
the
males
among
the
children
of
aaron
shall
eat
of
it
it
shall
be
a
statute
for
ever
in
your
generations
concerning
the
offerings
of
the
lord
made
by
fire
every
one
that
toucheth
them
shall
be
holy
and
the
lord
spake
unto
moses
saying
this
is
the
offering
of
aaron
and
of
his
sons
which
they
shall
offer
unto
the
lord
in
the
day
when
he
is
anointed
the
tenth
part
of
an
ephah
of
fine
flour
for
a
meat
offering
perpetual
half
of
it
in
the
morning
and
half
thereof
at
night
in
a
pan
it
shall
be
made
with
oil
and
when
it
is
baken
thou
shalt
bring
it
in
and
the
baken
pieces
of
the
meat
offering
shalt
thou
offer
for
a
sweet
savour
unto
the
lord
and
the
priest
of
his
sons
that
is
anointed
in
his
stead
shall
offer
it
it
is
a
statute
for
ever
unto
the
lord
it
shall
be
wholly
burnt
for
every
meat
offering
for
the
priest
shall
be
wholly
burnt
it
shall
not
be
eaten
and
the
lord
spake
unto
moses
saying
speak
unto
aaron
and
to
his
sons
saying
this
is
the
law
of
the
sin
offering
in
the
place
where
the
burnt
offering
is
killed
shall
the
sin
offering
be
killed
before
the
lord
it
is
most
holy
the
priest
that
offereth
it
for
sin
shall
eat
it
in
the
holy
place
shall
it
be
eaten
in
the
court
of
the
tabernacle
of
the
congregation
whatsoever
shall
touch
the
flesh
thereof
shall
be
holy
and
when
there
is
sprinkled
of
the
blood
thereof
upon
any
garment
thou
shalt
wash
that
whereon
it
was
sprinkled
in
the
holy
place
but
the
earthen
vessel
wherein
it
is
sodden
shall
be
broken
and
if
it
be
sodden
in
a
brasen
pot
it
shall
be
both
scoured
and
rinsed
in
water
all
the
males
among
the
priests
shall
eat
thereof
it
is
most
holy
and
no
sin
offering
whereof
any
of
the
blood
is
brought
into
the
tabernacle
of
the
congregation
to
reconcile
withal
in
the
holy
place
shall
be
eaten
it
shall
be
burnt
in
the
fire
likewise
this
is
the
law
of
the
trespass
offering
it
is
most
holy
in
the
place
where
they
kill
the
burnt
offering
shall
they
kill
the
trespass
offering
and
the
blood
thereof
shall
he
sprinkle
round
about
upon
the
altar
and
he
shall
offer
of
it
all
the
fat
thereof
the
rump
and
the
fat
that
covereth
the
inwards
and
the
two
kidneys
and
the
fat
that
is
on
them
which
is
by
the
flanks
and
the
caul
that
is
above
the
liver
with
the
kidneys
it
shall
he
take
away
and
the
priest
shall
burn
them
upon
the
altar
for
an
offering
made
by
fire
unto
the
lord
it
is
a
trespass
offering
every
male
among
the
priests
shall
eat
thereof
it
shall
be
eaten
in
the
holy
place
it
is
most
holy
as
the
sin
offering
is
so
is
the
trespass
offering
there
is
one
law
for
them
the
priest
that
maketh
atonement
therewith
shall
have
it
and
the
priest
that
offereth
any
man
s
burnt
offering
even
the
priest
shall
have
to
himself
the
skin
of
the
burnt
offering
which
he
hath
offered
and
all
the
meat
offering
that
is
baken
in
the
oven
and
all
that
is
dressed
in
the
fryingpan
and
in
the
pan
shall
be
the
priest
s
that
offereth
it
and
every
meat
offering
mingled
with
oil
and
dry
shall
all
the
sons
of
aaron
have
one
as
much
as
another
and
this
is
the
law
of
the
sacrifice
of
peace
offerings
which
he
shall
offer
unto
the
lord
if
he
offer
it
for
a
thanksgiving
then
he
shall
offer
with
the
sacrifice
of
thanksgiving
unleavened
cakes
mingled
with
oil
and
unleavened
wafers
anointed
with
oil
and
cakes
mingled
with
oil
of
fine
flour
fried
besides
the
cakes
he
shall
offer
for
his
offering
leavened
bread
with
the
sacrifice
of
thanksgiving
of
his
peace
offerings
and
of
it
he
shall
offer
one
out
of
the
whole
oblation
for
an
heave
offering
unto
the
lord
and
it
shall
be
the
priest
s
that
sprinkleth
the
blood
of
the
peace
offerings
and
the
flesh
of
the
sacrifice
of
his
peace
offerings
for
thanksgiving
shall
be
eaten
the
same
day
that
it
is
offered
he
shall
not
leave
any
of
it
until
the
morning
but
if
the
sacrifice
of
his
offering
be
a
vow
or
a
voluntary
offering
it
shall
be
eaten
the
same
day
that
he
offereth
his
sacrifice
and
on
the
morrow
also
the
remainder
of
it
shall
be
eaten
but
the
remainder
of
the
flesh
of
the
sacrifice
on
the
third
day
shall
be
burnt
with
fire
and
if
any
of
the
flesh
of
the
sacrifice
of
his
peace
offerings
be
eaten
at
all
on
the
third
day
it
shall
not
be
accepted
neither
shall
it
be
imputed
unto
him
that
offereth
it
it
shall
be
an
abomination
and
the
soul
that
eateth
of
it
shall
bear
his
iniquity
and
the
flesh
that
toucheth
any
unclean
thing
shall
not
be
eaten
it
shall
be
burnt
with
fire
and
as
for
the
flesh
all
that
be
clean
shall
eat
thereof
but
the
soul
that
eateth
of
the
flesh
of
the
sacrifice
of
peace
offerings
that
pertain
unto
the
lord
having
his
uncleanness
upon
him
even
that
soul
shall
be
cut
off
from
his
people
moreover
the
soul
that
shall
touch
any
unclean
thing
as
the
uncleanness
of
man
or
any
unclean
beast
or
any
abominable
unclean
thing
and
eat
of
the
flesh
of
the
sacrifice
of
peace
offerings
which
pertain
unto
the
lord
even
that
soul
shall
be
cut
off
from
his
people
and
the
lord
spake
unto
moses
saying
speak
unto
the
children
of
israel
saying
ye
shall
eat
no
manner
of
fat
of
ox
or
of
sheep
or
of
goat
and
the
fat
of
the
beast
that
dieth
of
itself
and
the
fat
of
that
which
is
torn
with
beasts
may
be
used
in
any
other
use
but
ye
shall
in
no
wise
eat
of
it
for
whosoever
eateth
the
fat
of
the
beast
of
which
men
offer
an
offering
made
by
fire
unto
the
lord
even
the
soul
that
eateth
it
shall
be
cut
off
from
his
people
moreover
ye
shall
eat
no
manner
of
blood
whether
it
be
of
fowl
or
of
beast
in
any
of
your
dwellings
whatsoever
soul
it
be
that
eateth
any
manner
of
blood
even
that
soul
shall
be
cut
off
from
his
people
and
the
lord
spake
unto
moses
saying
speak
unto
the
children
of
israel
saying
he
that
offereth
the
sacrifice
of
his
peace
offerings
unto
the
lord
shall
bring
his
oblation
unto
the
lord
of
the
sacrifice
of
his
peace
offerings
his
own
hands
shall
bring
the
offerings
of
the
lord
made
by
fire
the
fat
with
the
breast
it
shall
he
bring
that
the
breast
may
be
waved
for
a
wave
offering
before
the
lord
and
the
priest
shall
burn
the
fat
upon
the
altar
but
the
breast
shall
be
aaron
s
and
his
sons
and
the
right
shoulder
shall
ye
give
unto
the
priest
for
an
heave
offering
of
the
sacrifices
of
your
peace
offerings
he
among
the
sons
of
aaron
that
offereth
the
blood
of
the
peace
offerings
and
the
fat
shall
have
the
right
shoulder
for
his
part
for
the
wave
breast
and
the
heave
shoulder
have
i
taken
of
the
children
of
israel
from
off
the
sacrifices
of
their
peace
offerings
and
have
given
them
unto
aaron
the
priest
and
unto
his
sons
by
a
statute
for
ever
from
among
the
children
of
israel
this
is
the
portion
of
the
anointing
of
aaron
and
of
the
anointing
of
his
sons
out
of
the
offerings
of
the
lord
made
by
fire
in
the
day
when
he
presented
them
to
minister
unto
the
lord
in
the
priest
s
office
which
the
lord
commanded
to
be
given
them
of
the
children
of
israel
in
the
day
that
he
anointed
them
by
a
statute
for
ever
throughout
their
generations
this
is
the
law
of
the
burnt
offering
of
the
meat
offering
and
of
the
sin
offering
and
of
the
trespass
offering
and
of
the
consecrations
and
of
the
sacrifice
of
the
peace
offerings
which
the
lord
commanded
moses
in
mount
sinai
in
the
day
that
he
commanded
the
children
of
israel
to
offer
their
oblations
unto
the
lord
in
the
wilderness
of
sinai
and
the
lord
spake
unto
moses
saying
take
aaron
and
his
sons
with
him
and
the
garments
and
the
anointing
oil
and
a
bullock
for
the
sin
offering
and
two
rams
and
a
basket
of
unleavened
bread
and
gather
thou
all
the
congregation
together
unto
the
door
of
the
tabernacle
of
the
congregation
and
moses
did
as
the
lord
commanded
him
and
the
assembly
was
gathered
together
unto
the
door
of
the
tabernacle
of
the
congregation
and
moses
said
unto
the
congregation
this
is
the
thing
which
the
lord
commanded
to
be
done
and
moses
brought
aaron
and
his
sons
and
washed
them
with
water
and
he
put
upon
him
the
coat
and
girded
him
with
the
girdle
and
clothed
him
with
the
robe
and
put
the
ephod
upon
him
and
he
girded
him
with
the
curious
girdle
of
the
ephod
and
bound
it
unto
him
therewith
and
he
put
the
breastplate
upon
him
also
he
put
in
the
breastplate
the
urim
and
the
thummim
and
he
put
the
mitre
upon
his
head
also
upon
the
mitre
even
upon
his
forefront
did
he
put
the
golden
plate
the
holy
crown
as
the
lord
commanded
moses
and
moses
took
the
anointing
oil
and
anointed
the
tabernacle
and
all
that
was
therein
and
sanctified
them
and
he
sprinkled
thereof
upon
the
altar
seven
times
and
anointed
the
altar
and
all
his
vessels
both
the
laver
and
his
foot
to
sanctify
them
and
he
poured
of
the
anointing
oil
upon
aaron
s
head
and
anointed
him
to
sanctify
him
and
moses
brought
aaron
s
sons
and
put
coats
upon
them
and
girded
them
with
girdles
and
put
bonnets
upon
them
as
the
lord
commanded
moses
and
he
brought
the
bullock
for
the
sin
offering
and
aaron
and
his
sons
laid
their
hands
upon
the
head
of
the
bullock
for
the
sin
offering
and
he
slew
it
and
moses
took
the
blood
and
put
it
upon
the
horns
of
the
altar
round
about
with
his
finger
and
purified
the
altar
and
poured
the
blood
at
the
bottom
of
the
altar
and
sanctified
it
to
make
reconciliation
upon
it
and
he
took
all
the
fat
that
was
upon
the
inwards
and
the
caul
above
the
liver
and
the
two
kidneys
and
their
fat
and
moses
burned
it
upon
the
altar
but
the
bullock
and
his
hide
his
flesh
and
his
dung
he
burnt
with
fire
without
the
camp
as
the
lord
commanded
moses
and
he
brought
the
ram
for
the
burnt
offering
and
aaron
and
his
sons
laid
their
hands
upon
the
head
of
the
ram
and
he
killed
it
and
moses
sprinkled
the
blood
upon
the
altar
round
about
and
he
cut
the
ram
into
pieces
and
moses
burnt
the
head
and
the
pieces
and
the
fat
and
he
washed
the
inwards
and
the
legs
in
water
and
moses
burnt
the
whole
ram
upon
the
altar
it
was
a
burnt
sacrifice
for
a
sweet
savour
and
an
offering
made
by
fire
unto
the
lord
as
the
lord
commanded
moses
and
he
brought
the
other
ram
the
ram
of
consecration
and
aaron
and
his
sons
laid
their
hands
upon
the
head
of
the
ram
and
he
slew
it
and
moses
took
of
the
blood
of
it
and
put
it
upon
the
tip
of
aaron
s
right
ear
and
upon
the
thumb
of
his
right
hand
and
upon
the
great
toe
of
his
right
foot
and
he
brought
aaron
s
sons
and
moses
put
of
the
blood
upon
the
tip
of
their
right
ear
and
upon
the
thumbs
of
their
right
hands
and
upon
the
great
toes
of
their
right
feet
and
moses
sprinkled
the
blood
upon
the
altar
round
about
and
he
took
the
fat
and
the
rump
and
all
the
fat
that
was
upon
the
inwards
and
the
caul
above
the
liver
and
the
two
kidneys
and
their
fat
and
the
right
shoulder
and
out
of
the
basket
of
unleavened
bread
that
was
before
the
lord
he
took
one
unleavened
cake
and
a
cake
of
oiled
bread
and
one
wafer
and
put
them
on
the
fat
and
upon
the
right
shoulder
and
he
put
all
upon
aaron
s
hands
and
upon
his
sons
hands
and
waved
them
for
a
wave
offering
before
the
lord
and
moses
took
them
from
off
their
hands
and
burnt
them
on
the
altar
upon
the
burnt
offering
they
were
consecrations
for
a
sweet
savour
it
is
an
offering
made
by
fire
unto
the
lord
and
moses
took
the
breast
and
waved
it
for
a
wave
offering
before
the
lord
for
of
the
ram
of
consecration
it
was
moses
part
as
the
lord
commanded
moses
and
moses
took
of
the
anointing
oil
and
of
the
blood
which
was
upon
the
altar
and
sprinkled
it
upon
aaron
and
upon
his
garments
and
upon
his
sons
and
upon
his
sons
garments
with
him
and
sanctified
aaron
and
his
garments
and
his
sons
and
his
sons
garments
with
him
and
moses
said
unto
aaron
and
to
his
sons
boil
the
flesh
at
the
door
of
the
tabernacle
of
the
congregation
and
there
eat
it
with
the
bread
that
is
in
the
basket
of
consecrations
as
i
commanded
saying
aaron
and
his
sons
shall
eat
it
and
that
which
remaineth
of
the
flesh
and
of
the
bread
shall
ye
burn
with
fire
and
ye
shall
not
go
out
of
the
door
of
the
tabernacle
of
the
congregation
in
seven
days
until
the
days
of
your
consecration
be
at
an
end
for
seven
days
shall
he
consecrate
you
as
he
hath
done
this
day
so
the
lord
hath
commanded
to
do
to
make
an
atonement
for
you
therefore
shall
ye
abide
at
the
door
of
the
tabernacle
of
the
congregation
day
and
night
seven
days
and
keep
the
charge
of
the
lord
that
ye
die
not
for
so
i
am
commanded
so
aaron
and
his
sons
did
all
things
which
the
lord
commanded
by
the
hand
of
moses
and
it
came
to
pass
on
the
eighth
day
that
moses
called
aaron
and
his
sons
and
the
elders
of
israel
and
he
said
unto
aaron
take
thee
a
young
calf
for
a
sin
offering
and
a
ram
for
a
burnt
offering
without
blemish
and
offer
them
before
the
lord
and
unto
the
children
of
israel
thou
shalt
speak
saying
take
ye
a
kid
of
the
goats
for
a
sin
offering
and
a
calf
and
a
lamb
both
of
the
first
year
without
blemish
for
a
burnt
offering
also
a
bullock
and
a
ram
for
peace
offerings
to
sacrifice
before
the
lord
and
a
meat
offering
mingled
with
oil
for
to
day
the
lord
will
appear
unto
you
and
they
brought
that
which
moses
commanded
before
the
tabernacle
of
the
congregation
and
all
the
congregation
drew
near
and
stood
before
the
lord
and
moses
said
this
is
the
thing
which
the
lord
commanded
that
ye
should
do
and
the
glory
of
the
lord
shall
appear
unto
you
and
moses
said
unto
aaron
go
unto
the
altar
and
offer
thy
sin
offering
and
thy
burnt
offering
and
make
an
atonement
for
thyself
and
for
the
people
and
offer
the
offering
of
the
people
and
make
an
atonement
for
them
as
the
lord
commanded
aaron
therefore
went
unto
the
altar
and
slew
the
calf
of
the
sin
offering
which
was
for
himself
and
the
sons
of
aaron
brought
the
blood
unto
him
and
he
dipped
his
finger
in
the
blood
and
put
it
upon
the
horns
of
the
altar
and
poured
out
the
blood
at
the
bottom
of
the
altar
but
the
fat
and
the
kidneys
and
the
caul
above
the
liver
of
the
sin
offering
he
burnt
upon
the
altar
as
the
lord
commanded
moses
and
the
flesh
and
the
hide
he
burnt
with
fire
without
the
camp
and
he
slew
the
burnt
offering
and
aaron
s
sons
presented
unto
him
the
blood
which
he
sprinkled
round
about
upon
the
altar
and
they
presented
the
burnt
offering
unto
him
with
the
pieces
thereof
and
the
head
and
he
burnt
them
upon
the
altar
and
he
did
wash
the
inwards
and
the
legs
and
burnt
them
upon
the
burnt
offering
on
the
altar
and
he
brought
the
people
s
offering
and
took
the
goat
which
was
the
sin
offering
for
the
people
and
slew
it
and
offered
it
for
sin
as
the
first
and
he
brought
the
burnt
offering
and
offered
it
according
to
the
manner
and
he
brought
the
meat
offering
and
took
an
handful
thereof
and
burnt
it
upon
the
altar
beside
the
burnt
sacrifice
of
the
morning
he
slew
also
the
bullock
and
the
ram
for
a
sacrifice
of
peace
offerings
which
was
for
the
people
and
aaron
s
sons
presented
unto
him
the
blood
which
he
sprinkled
upon
the
altar
round
about
and
the
fat
of
the
bullock
and
of
the
ram
the
rump
and
that
which
covereth
the
inwards
and
the
kidneys
and
the
caul
above
the
liver
and
they
put
the
fat
upon
the
breasts
and
he
burnt
the
fat
upon
the
altar
and
the
breasts
and
the
right
shoulder
aaron
waved
for
a
wave
offering
before
the
lord
as
moses
commanded
and
aaron
lifted
up
his
hand
toward
the
people
and
blessed
them
and
came
down
from
offering
of
the
sin
offering
and
the
burnt
offering
and
peace
offerings
and
moses
and
aaron
went
into
the
tabernacle
of
the
congregation
and
came
out
and
blessed
the
people
and
the
glory
of
the
lord
appeared
unto
all
the
people
and
there
came
a
fire
out
from
before
the
lord
and
consumed
upon
the
altar
the
burnt
offering
and
the
fat
which
when
all
the
people
saw
they
shouted
and
fell
on
their
faces
and
nadab
and
abihu
the
sons
of
aaron
took
either
of
them
his
censer
and
put
fire
therein
and
put
incense
thereon
and
offered
strange
fire
before
the
lord
which
he
commanded
them
not
and
there
went
out
fire
from
the
lord
and
devoured
them
and
they
died
before
the
lord
then
moses
said
unto
aaron
this
is
it
that
the
lord
spake
saying
i
will
be
sanctified
in
them
that
come
nigh
me
and
before
all
the
people
i
will
be
glorified
and
aaron
held
his
peace
and
moses
called
mishael
and
elzaphan
the
sons
of
uzziel
the
uncle
of
aaron
and
said
unto
them
come
near
carry
your
brethren
from
before
the
sanctuary
out
of
the
camp
so
they
went
near
and
carried
them
in
their
coats
out
of
the
camp
as
moses
had
said
and
moses
said
unto
aaron
and
unto
eleazar
and
unto
ithamar
his
sons
uncover
not
your
heads
neither
rend
your
clothes
lest
ye
die
and
lest
wrath
come
upon
all
the
people
but
let
your
brethren
the
whole
house
of
israel
bewail
the
burning
which
the
lord
hath
kindled
and
ye
shall
not
go
out
from
the
door
of
the
tabernacle
of
the
congregation
lest
ye
die
for
the
anointing
oil
of
the
lord
is
upon
you
and
they
did
according
to
the
word
of
moses
and
the
lord
spake
unto
aaron
saying
do
not
drink
wine
nor
strong
drink
thou
nor
thy
sons
with
thee
when
ye
go
into
the
tabernacle
of
the
congregation
lest
ye
die
it
shall
be
a
statute
for
ever
throughout
your
generations
and
that
ye
may
put
difference
between
holy
and
unholy
and
between
unclean
and
clean
and
that
ye
may
teach
the
children
of
israel
all
the
statutes
which
the
lord
hath
spoken
unto
them
by
the
hand
of
moses
and
moses
spake
unto
aaron
and
unto
eleazar
and
unto
ithamar
his
sons
that
were
left
take
the
meat
offering
that
remaineth
of
the
offerings
of
the
lord
made
by
fire
and
eat
it
without
leaven
beside
the
altar
for
it
is
most
holy
and
ye
shall
eat
it
in
the
holy
place
because
it
is
thy
due
and
thy
sons
due
of
the
sacrifices
of
the
lord
made
by
fire
for
so
i
am
commanded
and
the
wave
breast
and
heave
shoulder
shall
ye
eat
in
a
clean
place
thou
and
thy
sons
and
thy
daughters
with
thee
for
they
be
thy
due
and
thy
sons
due
which
are
given
out
of
the
sacrifices
of
peace
offerings
of
the
children
of
israel
the
heave
shoulder
and
the
wave
breast
shall
they
bring
with
the
offerings
made
by
fire
of
the
fat
to
wave
it
for
a
wave
offering
before
the
lord
and
it
shall
be
thine
and
thy
sons
with
thee
by
a
statute
for
ever
as
the
lord
hath
commanded
and
moses
diligently
sought
the
goat
of
the
sin
offering
and
behold
it
was
burnt
and
he
was
angry
with
eleazar
and
ithamar
the
sons
of
aaron
which
were
left
alive
saying
wherefore
have
ye
not
eaten
the
sin
offering
in
the
holy
place
seeing
it
is
most
holy
and
god
hath
given
it
you
to
bear
the
iniquity
of
the
congregation
to
make
atonement
for
them
before
the
lord
behold
the
blood
of
it
was
not
brought
in
within
the
holy
place
ye
should
indeed
have
eaten
it
in
the
holy
place
as
i
commanded
and
aaron
said
unto
moses
behold
this
day
have
they
offered
their
sin
offering
and
their
burnt
offering
before
the
lord
and
such
things
have
befallen
me
and
if
i
had
eaten
the
sin
offering
to
day
should
it
have
been
accepted
in
the
sight
of
the
lord
and
when
moses
heard
that
he
was
content
and
the
lord
spake
unto
moses
and
to
aaron
saying
unto
them
speak
unto
the
children
of
israel
saying
these
are
the
beasts
which
ye
shall
eat
among
all
the
beasts
that
are
on
the
earth
whatsoever
parteth
the
hoof
and
is
clovenfooted
and
cheweth
the
cud
among
the
beasts
that
shall
ye
eat
nevertheless
these
shall
ye
not
eat
of
them
that
chew
the
cud
or
of
them
that
divide
the
hoof
as
the
camel
because
he
cheweth
the
cud
but
divideth
not
the
hoof
he
is
unclean
unto
you
and
the
coney
because
he
cheweth
the
cud
but
divideth
not
the
hoof
he
is
unclean
unto
you
and
the
hare
because
he
cheweth
the
cud
but
divideth
not
the
hoof
he
is
unclean
unto
you
and
the
swine
though
he
divide
the
hoof
and
be
clovenfooted
yet
he
cheweth
not
the
cud
he
is
unclean
to
you
of
their
flesh
shall
ye
not
eat
and
their
carcase
shall
ye
not
touch
they
are
unclean
to
you
these
shall
ye
eat
of
all
that
are
in
the
waters
whatsoever
hath
fins
and
scales
in
the
waters
in
the
seas
and
in
the
rivers
them
shall
ye
eat
and
all
that
have
not
fins
and
scales
in
the
seas
and
in
the
rivers
of
all
that
move
in
the
waters
and
of
any
living
thing
which
is
in
the
waters
they
shall
be
an
abomination
unto
you
they
shall
be
even
an
abomination
unto
you
ye
shall
not
eat
of
their
flesh
but
ye
shall
have
their
carcases
in
abomination
whatsoever
hath
no
fins
nor
scales
in
the
waters
that
shall
be
an
abomination
unto
you
and
these
are
they
which
ye
shall
have
in
abomination
among
the
fowls
they
shall
not
be
eaten
they
are
an
abomination
the
eagle
and
the
ossifrage
and
the
ospray
and
the
vulture
and
the
kite
after
his
kind
every
raven
after
his
kind
and
the
owl
and
the
night
hawk
and
the
cuckow
and
the
hawk
after
his
kind
and
the
little
owl
and
the
cormorant
and
the
great
owl
and
the
swan
and
the
pelican
and
the
gier
eagle
and
the
stork
the
heron
after
her
kind
and
the
lapwing
and
the
bat
all
fowls
that
creep
going
upon
all
four
shall
be
an
abomination
unto
you
yet
these
may
ye
eat
of
every
flying
creeping
thing
that
goeth
upon
all
four
which
have
legs
above
their
feet
to
leap
withal
upon
the
earth
even
these
of
them
ye
may
eat
the
locust
after
his
kind
and
the
bald
locust
after
his
kind
and
the
beetle
after
his
kind
and
the
grasshopper
after
his
kind
but
all
other
flying
creeping
things
which
have
four
feet
shall
be
an
abomination
unto
you
and
for
these
ye
shall
be
unclean
whosoever
toucheth
the
carcase
of
them
shall
be
unclean
until
the
even
and
whosoever
beareth
ought
of
the
carcase
of
them
shall
wash
his
clothes
and
be
unclean
until
the
even
the
carcases
of
every
beast
which
divideth
the
hoof
and
is
not
clovenfooted
nor
cheweth
the
cud
are
unclean
unto
you
every
one
that
toucheth
them
shall
be
unclean
and
whatsoever
goeth
upon
his
paws
among
all
manner
of
beasts
that
go
on
all
four
those
are
unclean
unto
you
whoso
toucheth
their
carcase
shall
be
unclean
until
the
even
and
he
that
beareth
the
carcase
of
them
shall
wash
his
clothes
and
be
unclean
until
the
even
they
are
unclean
unto
you
these
also
shall
be
unclean
unto
you
among
the
creeping
things
that
creep
upon
the
earth
the
weasel
and
the
mouse
and
the
tortoise
after
his
kind
and
the
ferret
and
the
chameleon
and
the
lizard
and
the
snail
and
the
mole
these
are
unclean
to
you
among
all
that
creep
whosoever
doth
touch
them
when
they
be
dead
shall
be
unclean
until
the
even
and
upon
whatsoever
any
of
them
when
they
are
dead
doth
fall
it
shall
be
unclean
whether
it
be
any
vessel
of
wood
or
raiment
or
skin
or
sack
whatsoever
vessel
it
be
wherein
any
work
is
done
it
must
be
put
into
water
and
it
shall
be
unclean
until
the
even
so
it
shall
be
cleansed
and
every
earthen
vessel
whereinto
any
of
them
falleth
whatsoever
is
in
it
shall
be
unclean
and
ye
shall
break
it
of
all
meat
which
may
be
eaten
that
on
which
such
water
cometh
shall
be
unclean
and
all
drink
that
may
be
drunk
in
every
such
vessel
shall
be
unclean
and
every
thing
whereupon
any
part
of
their
carcase
falleth
shall
be
unclean
whether
it
be
oven
or
ranges
for
pots
they
shall
be
broken
down
for
they
are
unclean
and
shall
be
unclean
unto
you
nevertheless
a
fountain
or
pit
wherein
there
is
plenty
of
water
shall
be
clean
but
that
which
toucheth
their
carcase
shall
be
unclean
and
if
any
part
of
their
carcase
fall
upon
any
sowing
seed
which
is
to
be
sown
it
shall
be
clean
but
if
any
water
be
put
upon
the
seed
and
any
part
of
their
carcase
fall
thereon
it
shall
be
unclean
unto
you
and
if
any
beast
of
which
ye
may
eat
die
he
that
toucheth
the
carcase
thereof
shall
be
unclean
until
the
even
and
he
that
eateth
of
the
carcase
of
it
shall
wash
his
clothes
and
be
unclean
until
the
even
he
also
that
beareth
the
carcase
of
it
shall
wash
his
clothes
and
be
unclean
until
the
even
and
every
creeping
thing
that
creepeth
upon
the
earth
shall
be
an
abomination
it
shall
not
be
eaten
whatsoever
goeth
upon
the
belly
and
whatsoever
goeth
upon
all
four
or
whatsoever
hath
more
feet
among
all
creeping
things
that
creep
upon
the
earth
them
ye
shall
not
eat
for
they
are
an
abomination
ye
shall
not
make
yourselves
abominable
with
any
creeping
thing
that
creepeth
neither
shall
ye
make
yourselves
unclean
with
them
that
ye
should
be
defiled
thereby
for
i
am
the
lord
your
god
ye
shall
therefore
sanctify
yourselves
and
ye
shall
be
holy
for
i
am
holy
neither
shall
ye
defile
yourselves
with
any
manner
of
creeping
thing
that
creepeth
upon
the
earth
for
i
am
the
lord
that
bringeth
you
up
out
of
the
land
of
egypt
to
be
your
god
ye
shall
therefore
be
holy
for
i
am
holy
this
is
the
law
of
the
beasts
and
of
the
fowl
and
of
every
living
creature
that
moveth
in
the
waters
and
of
every
creature
that
creepeth
upon
the
earth
to
make
a
difference
between
the
unclean
and
the
clean
and
between
the
beast
that
may
be
eaten
and
the
beast
that
may
not
be
eaten
and
the
lord
spake
unto
moses
saying
speak
unto
the
children
of
israel
saying
if
a
woman
have
conceived
seed
and
born
a
man
child
then
she
shall
be
unclean
seven
days
according
to
the
days
of
the
separation
for
her
infirmity
shall
she
be
unclean
and
in
the
eighth
day
the
flesh
of
his
foreskin
shall
be
circumcised
and
she
shall
then
continue
in
the
blood
of
her
purifying
three
and
thirty
days
she
shall
touch
no
hallowed
thing
nor
come
into
the
sanctuary
until
the
days
of
her
purifying
be
fulfilled
but
if
she
bear
a
maid
child
then
she
shall
be
unclean
two
weeks
as
in
her
separation
and
she
shall
continue
in
the
blood
of
her
purifying
threescore
and
six
days
and
when
the
days
of
her
purifying
are
fulfilled
for
a
son
or
for
a
daughter
she
shall
bring
a
lamb
of
the
first
year
for
a
burnt
offering
and
a
young
pigeon
or
a
turtledove
for
a
sin
offering
unto
the
door
of
the
tabernacle
of
the
congregation
unto
the
priest
who
shall
offer
it
before
the
lord
and
make
an
atonement
for
her
and
she
shall
be
cleansed
from
the
issue
of
her
blood
this
is
the
law
for
her
that
hath
born
a
male
or
a
female
and
if
she
be
not
able
to
bring
a
lamb
then
she
shall
bring
two
turtles
or
two
young
pigeons
the
one
for
the
burnt
offering
and
the
other
for
a
sin
offering
and
the
priest
shall
make
an
atonement
for
her
and
she
shall
be
clean
and
the
lord
spake
unto
moses
and
aaron
saying
when
a
man
shall
have
in
the
skin
of
his
flesh
a
rising
a
scab
or
bright
spot
and
it
be
in
the
skin
of
his
flesh
like
the
plague
of
leprosy
then
he
shall
be
brought
unto
aaron
the
priest
or
unto
one
of
his
sons
the
priests
and
the
priest
shall
look
on
the
plague
in
the
skin
of
the
flesh
and
when
the
hair
in
the
plague
is
turned
white
and
the
plague
in
sight
be
deeper
than
the
skin
of
his
flesh
it
is
a
plague
of
leprosy
and
the
priest
shall
look
on
him
and
pronounce
him
unclean
if
the
bright
spot
be
white
in
the
skin
of
his
flesh
and
in
sight
be
not
deeper
than
the
skin
and
the
hair
thereof
be
not
turned
white
then
the
priest
shall
shut
up
him
that
hath
the
plague
seven
days
and
the
priest
shall
look
on
him
the
seventh
day
and
behold
if
the
plague
in
his
sight
be
at
a
stay
and
the
plague
spread
not
in
the
skin
then
the
priest
shall
shut
him
up
seven
days
more
and
the
priest
shall
look
on
him
again
the
seventh
day
and
behold
if
the
plague
be
somewhat
dark
and
the
plague
spread
not
in
the
skin
the
priest
shall
pronounce
him
clean
it
is
but
a
scab
and
he
shall
wash
his
clothes
and
be
clean
but
if
the
scab
spread
much
abroad
in
the
skin
after
that
he
hath
been
seen
of
the
priest
for
his
cleansing
he
shall
be
seen
of
the
priest
again
and
if
the
priest
see
that
behold
the
scab
spreadeth
in
the
skin
then
the
priest
shall
pronounce
him
unclean
it
is
a
leprosy
when
the
plague
of
leprosy
is
in
a
man
then
he
shall
be
brought
unto
the
priest
and
the
priest
shall
see
him
and
behold
if
the
rising
be
white
in
the
skin
and
it
have
turned
the
hair
white
and
there
be
quick
raw
flesh
in
the
rising
it
is
an
old
leprosy
in
the
skin
of
his
flesh
and
the
priest
shall
pronounce
him
unclean
and
shall
not
shut
him
up
for
he
is
unclean
and
if
a
leprosy
break
out
abroad
in
the
skin
and
the
leprosy
cover
all
the
skin
of
him
that
hath
the
plague
from
his
head
even
to
his
foot
wheresoever
the
priest
looketh
then
the
priest
shall
consider
and
behold
if
the
leprosy
have
covered
all
his
flesh
he
shall
pronounce
him
clean
that
hath
the
plague
it
is
all
turned
white
he
is
clean
but
when
raw
flesh
appeareth
in
him
he
shall
be
unclean
and
the
priest
shall
see
the
raw
flesh
and
pronounce
him
to
be
unclean
for
the
raw
flesh
is
unclean
it
is
a
leprosy
or
if
the
raw
flesh
turn
again
and
be
changed
unto
white
he
shall
come
unto
the
priest
and
the
priest
shall
see
him
and
behold
if
the
plague
be
turned
into
white
then
the
priest
shall
pronounce
him
clean
that
hath
the
plague
he
is
clean
the
flesh
also
in
which
even
in
the
skin
thereof
was
a
boil
and
is
healed
and
in
the
place
of
the
boil
there
be
a
white
rising
or
a
bright
spot
white
and
somewhat
reddish
and
it
be
shewed
to
the
priest
and
if
when
the
priest
seeth
it
behold
it
be
in
sight
lower
than
the
skin
and
the
hair
thereof
be
turned
white
the
priest
shall
pronounce
him
unclean
it
is
a
plague
of
leprosy
broken
out
of
the
boil
but
if
the
priest
look
on
it
and
behold
there
be
no
white
hairs
therein
and
if
it
be
not
lower
than
the
skin
but
be
somewhat
dark
then
the
priest
shall
shut
him
up
seven
days
and
if
it
spread
much
abroad
in
the
skin
then
the
priest
shall
pronounce
him
unclean
it
is
a
plague
but
if
the
bright
spot
stay
in
his
place
and
spread
not
it
is
a
burning
boil
and
the
priest
shall
pronounce
him
clean
or
if
there
be
any
flesh
in
the
skin
whereof
there
is
a
hot
burning
and
the
quick
flesh
that
burneth
have
a
white
bright
spot
somewhat
reddish
or
white
then
the
priest
shall
look
upon
it
and
behold
if
the
hair
in
the
bright
spot
be
turned
white
and
it
be
in
sight
deeper
than
the
skin
it
is
a
leprosy
broken
out
of
the
burning
wherefore
the
priest
shall
pronounce
him
unclean
it
is
the
plague
of
leprosy
but
if
the
priest
look
on
it
and
behold
there
be
no
white
hair
in
the
bright
spot
and
it
be
no
lower
than
the
other
skin
but
be
somewhat
dark
then
the
priest
shall
shut
him
up
seven
days
and
the
priest
shall
look
upon
him
the
seventh
day
and
if
it
be
spread
much
abroad
in
the
skin
then
the
priest
shall
pronounce
him
unclean
it
is
the
plague
of
leprosy
and
if
the
bright
spot
stay
in
his
place
and
spread
not
in
the
skin
but
it
be
somewhat
dark
it
is
a
rising
of
the
burning
and
the
priest
shall
pronounce
him
clean
for
it
is
an
inflammation
of
the
burning
if
a
man
or
woman
have
a
plague
upon
the
head
or
the
beard
then
the
priest
shall
see
the
plague
and
behold
if
it
be
in
sight
deeper
than
the
skin
and
there
be
in
it
a
yellow
thin
hair
then
the
priest
shall
pronounce
him
unclean
it
is
a
dry
scall
even
a
leprosy
upon
the
head
or
beard
and
if
the
priest
look
on
the
plague
of
the
scall
and
behold
it
be
not
in
sight
deeper
than
the
skin
and
that
there
is
no
black
hair
in
it
then
the
priest
shall
shut
up
him
that
hath
the
plague
of
the
scall
seven
days
and
in
the
seventh
day
the
priest
shall
look
on
the
plague
and
behold
if
the
scall
spread
not
and
there
be
in
it
no
yellow
hair
and
the
scall
be
not
in
sight
deeper
than
the
skin
he
shall
be
shaven
but
the
scall
shall
he
not
shave
and
the
priest
shall
shut
up
him
that
hath
the
scall
seven
days
more
and
in
the
seventh
day
the
priest
shall
look
on
the
scall
and
behold
if
the
scall
be
not
spread
in
the
skin
nor
be
in
sight
deeper
than
the
skin
then
the
priest
shall
pronounce
him
clean
and
he
shall
wash
his
clothes
and
be
clean
but
if
the
scall
spread
much
in
the
skin
after
his
cleansing
then
the
priest
shall
look
on
him
and
behold
if
the
scall
be
spread
in
the
skin
the
priest
shall
not
seek
for
yellow
hair
he
is
unclean
but
if
the
scall
be
in
his
sight
at
a
stay
and
that
there
is
black
hair
grown
up
therein
the
scall
is
healed
he
is
clean
and
the
priest
shall
pronounce
him
clean
if
a
man
also
or
a
woman
have
in
the
skin
of
their
flesh
bright
spots
even
white
bright
spots
then
the
priest
shall
look
and
behold
if
the
bright
spots
in
the
skin
of
their
flesh
be
darkish
white
it
is
a
freckled
spot
that
groweth
in
the
skin
he
is
clean
and
the
man
whose
hair
is
fallen
off
his
head
he
is
bald
yet
is
he
clean
and
he
that
hath
his
hair
fallen
off
from
the
part
of
his
head
toward
his
face
he
is
forehead
bald
yet
is
he
clean
and
if
there
be
in
the
bald
head
or
bald
forehead
a
white
reddish
sore
it
is
a
leprosy
sprung
up
in
his
bald
head
or
his
bald
forehead
then
the
priest
shall
look
upon
it
and
behold
if
the
rising
of
the
sore
be
white
reddish
in
his
bald
head
or
in
his
bald
forehead
as
the
leprosy
appeareth
in
the
skin
of
the
flesh
he
is
a
leprous
man
he
is
unclean
the
priest
shall
pronounce
him
utterly
unclean
his
plague
is
in
his
head
and
the
leper
in
whom
the
plague
is
his
clothes
shall
be
rent
and
his
head
bare
and
he
shall
put
a
covering
upon
his
upper
lip
and
shall
cry
unclean
unclean
all
the
days
wherein
the
plague
shall
be
in
him
he
shall
be
defiled
he
is
unclean
he
shall
dwell
alone
without
the
camp
shall
his
habitation
be
the
garment
also
that
the
plague
of
leprosy
is
in
whether
it
be
a
woollen
garment
or
a
linen
garment
whether
it
be
in
the
warp
or
woof
of
linen
or
of
woollen
whether
in
a
skin
or
in
any
thing
made
of
skin
and
if
the
plague
be
greenish
or
reddish
in
the
garment
or
in
the
skin
either
in
the
warp
or
in
the
woof
or
in
any
thing
of
skin
it
is
a
plague
of
leprosy
and
shall
be
shewed
unto
the
priest
and
the
priest
shall
look
upon
the
plague
and
shut
up
it
that
hath
the
plague
seven
days
and
he
shall
look
on
the
plague
on
the
seventh
day
if
the
plague
be
spread
in
the
garment
either
in
the
warp
or
in
the
woof
or
in
a
skin
or
in
any
work
that
is
made
of
skin
the
plague
is
a
fretting
leprosy
it
is
unclean
he
shall
therefore
burn
that
garment
whether
warp
or
woof
in
woollen
or
in
linen
or
any
thing
of
skin
wherein
the
plague
is
for
it
is
a
fretting
leprosy
it
shall
be
burnt
in
the
fire
and
if
the
priest
shall
look
and
behold
the
plague
be
not
spread
in
the
garment
either
in
the
warp
or
in
the
woof
or
in
any
thing
of
skin
then
the
priest
shall
command
that
they
wash
the
thing
wherein
the
plague
is
and
he
shall
shut
it
up
seven
days
more
and
the
priest
shall
look
on
the
plague
after
that
it
is
washed
and
behold
if
the
plague
have
not
changed
his
colour
and
the
plague
be
not
spread
it
is
unclean
thou
shalt
burn
it
in
the
fire
it
is
fret
inward
whether
it
be
bare
within
or
without
and
if
the
priest
look
and
behold
the
plague
be
somewhat
dark
after
the
washing
of
it
then
he
shall
rend
it
out
of
the
garment
or
out
of
the
skin
or
out
of
the
warp
or
out
of
the
woof
and
if
it
appear
still
in
the
garment
either
in
the
warp
or
in
the
woof
or
in
any
thing
of
skin
it
is
a
spreading
plague
thou
shalt
burn
that
wherein
the
plague
is
with
fire
and
the
garment
either
warp
or
woof
or
whatsoever
thing
of
skin
it
be
which
thou
shalt
wash
if
the
plague
be
departed
from
them
then
it
shall
be
washed
the
second
time
and
shall
be
clean
this
is
the
law
of
the
plague
of
leprosy
in
a
garment
of
woollen
or
linen
either
in
the
warp
or
woof
or
any
thing
of
skins
to
pronounce
it
clean
or
to
pronounce
it
unclean
and
the
lord
spake
unto
moses
saying
this
shall
be
the
law
of
the
leper
in
the
day
of
his
cleansing
he
shall
be
brought
unto
the
priest
and
the
priest
shall
go
forth
out
of
the
camp
and
the
priest
shall
look
and
behold
if
the
plague
of
leprosy
be
healed
in
the
leper
then
shall
the
priest
command
to
take
for
him
that
is
to
be
cleansed
two
birds
alive
and
clean
and
cedar
wood
and
scarlet
and
hyssop
and
the
priest
shall
command
that
one
of
the
birds
be
killed
in
an
earthen
vessel
over
running
water
as
for
the
living
bird
he
shall
take
it
and
the
cedar
wood
and
the
scarlet
and
the
hyssop
and
shall
dip
them
and
the
living
bird
in
the
blood
of
the
bird
that
was
killed
over
the
running
water
and
he
shall
sprinkle
upon
him
that
is
to
be
cleansed
from
the
leprosy
seven
times
and
shall
pronounce
him
clean
and
shall
let
the
living
bird
loose
into
the
open
field
and
he
that
is
to
be
cleansed
shall
wash
his
clothes
and
shave
off
all
his
hair
and
wash
himself
in
water
that
he
may
be
clean
and
after
that
he
shall
come
into
the
camp
and
shall
tarry
abroad
out
of
his
tent
seven
days
but
it
shall
be
on
the
seventh
day
that
he
shall
shave
all
his
hair
off
his
head
and
his
beard
and
his
eyebrows
even
all
his
hair
he
shall
shave
off
and
he
shall
wash
his
clothes
also
he
shall
wash
his
flesh
in
water
and
he
shall
be
clean
and
on
the
eighth
day
he
shall
take
two
he
lambs
without
blemish
and
one
ewe
lamb
of
the
first
year
without
blemish
and
three
tenth
deals
of
fine
flour
for
a
meat
offering
mingled
with
oil
and
one
log
of
oil
and
the
priest
that
maketh
him
clean
shall
present
the
man
that
is
to
be
made
clean
and
those
things
before
the
lord
at
the
door
of
the
tabernacle
of
the
congregation
and
the
priest
shall
take
one
he
lamb
and
offer
him
for
a
trespass
offering
and
the
log
of
oil
and
wave
them
for
a
wave
offering
before
the
lord
and
he
shall
slay
the
lamb
in
the
place
where
he
shall
kill
the
sin
offering
and
the
burnt
offering
in
the
holy
place
for
as
the
sin
offering
is
the
priest
s
so
is
the
trespass
offering
it
is
most
holy
and
the
priest
shall
take
some
of
the
blood
of
the
trespass
offering
and
the
priest
shall
put
it
upon
the
tip
of
the
right
ear
of
him
that
is
to
be
cleansed
and
upon
the
thumb
of
his
right
hand
and
upon
the
great
toe
of
his
right
foot
and
the
priest
shall
take
some
of
the
log
of
oil
and
pour
it
into
the
palm
of
his
own
left
hand
and
the
priest
shall
dip
his
right
finger
in
the
oil
that
is
in
his
left
hand
and
shall
sprinkle
of
the
oil
with
his
finger
seven
times
before
the
lord
and
of
the
rest
of
the
oil
that
is
in
his
hand
shall
the
priest
put
upon
the
tip
of
the
right
ear
of
him
that
is
to
be
cleansed
and
upon
the
thumb
of
his
right
hand
and
upon
the
great
toe
of
his
right
foot
upon
the
blood
of
the
trespass
offering
and
the
remnant
of
the
oil
that
is
in
the
priest
s
hand
he
shall
pour
upon
the
head
of
him
that
is
to
be
cleansed
and
the
priest
shall
make
an
atonement
for
him
before
the
lord
and
the
priest
shall
offer
the
sin
offering
and
make
an
atonement
for
him
that
is
to
be
cleansed
from
his
uncleanness
and
afterward
he
shall
kill
the
burnt
offering
and
the
priest
shall
offer
the
burnt
offering
and
the
meat
offering
upon
the
altar
and
the
priest
shall
make
an
atonement
for
him
and
he
shall
be
clean
and
if
he
be
poor
and
cannot
get
so
much
then
he
shall
take
one
lamb
for
a
trespass
offering
to
be
waved
to
make
an
atonement
for
him
and
one
tenth
deal
of
fine
flour
mingled
with
oil
for
a
meat
offering
and
a
log
of
oil
and
two
turtledoves
or
two
young
pigeons
such
as
he
is
able
to
get
and
the
one
shall
be
a
sin
offering
and
the
other
a
burnt
offering
and
he
shall
bring
them
on
the
eighth
day
for
his
cleansing
unto
the
priest
unto
the
door
of
the
tabernacle
of
the
congregation
before
the
lord
and
the
priest
shall
take
the
lamb
of
the
trespass
offering
and
the
log
of
oil
and
the
priest
shall
wave
them
for
a
wave
offering
before
the
lord
and
he
shall
kill
the
lamb
of
the
trespass
offering
and
the
priest
shall
take
some
of
the
blood
of
the
trespass
offering
and
put
it
upon
the
tip
of
the
right
ear
of
him
that
is
to
be
cleansed
and
upon
the
thumb
of
his
right
hand
and
upon
the
great
toe
of
his
right
foot
and
the
priest
shall
pour
of
the
oil
into
the
palm
of
his
own
left
hand
and
the
priest
shall
sprinkle
with
his
right
finger
some
of
the
oil
that
is
in
his
left
hand
seven
times
before
the
lord
and
the
priest
shall
put
of
the
oil
that
is
in
his
hand
upon
the
tip
of
the
right
ear
of
him
that
is
to
be
cleansed
and
upon
the
thumb
of
his
right
hand
and
upon
the
great
toe
of
his
right
foot
upon
the
place
of
the
blood
of
the
trespass
offering
and
the
rest
of
the
oil
that
is
in
the
priest
s
hand
he
shall
put
upon
the
head
of
him
that
is
to
be
cleansed
to
make
an
atonement
for
him
before
the
lord
and
he
shall
offer
the
one
of
the
turtledoves
or
of
the
young
pigeons
such
as
he
can
get
even
such
as
he
is
able
to
get
the
one
for
a
sin
offering
and
the
other
for
a
burnt
offering
with
the
meat
offering
and
the
priest
shall
make
an
atonement
for
him
that
is
to
be
cleansed
before
the
lord
this
is
the
law
of
him
in
whom
is
the
plague
of
leprosy
whose
hand
is
not
able
to
get
that
which
pertaineth
to
his
cleansing
and
the
lord
spake
unto
moses
and
unto
aaron
saying
when
ye
be
come
into
the
land
of
canaan
which
i
give
to
you
for
a
possession
and
i
put
the
plague
of
leprosy
in
a
house
of
the
land
of
your
possession
and
he
that
owneth
the
house
shall
come
and
tell
the
priest
saying
it
seemeth
to
me
there
is
as
it
were
a
plague
in
the
house
then
the
priest
shall
command
that
they
empty
the
house
before
the
priest
go
into
it
to
see
the
plague
that
all
that
is
in
the
house
be
not
made
unclean
and
afterward
the
priest
shall
go
in
to
see
the
house
and
he
shall
look
on
the
plague
and
behold
if
the
plague
be
in
the
walls
of
the
house
with
hollow
strakes
greenish
or
reddish
which
in
sight
are
lower
than
the
wall
then
the
priest
shall
go
out
of
the
house
to
the
door
of
the
house
and
shut
up
the
house
seven
days
and
the
priest
shall
come
again
the
seventh
day
and
shall
look
and
behold
if
the
plague
be
spread
in
the
walls
of
the
house
then
the
priest
shall
command
that
they
take
away
the
stones
in
which
the
plague
is
and
they
shall
cast
them
into
an
unclean
place
without
the
city
and
he
shall
cause
the
house
to
be
scraped
within
round
about
and
they
shall
pour
out
the
dust
that
they
scrape
off
without
the
city
into
an
unclean
place
and
they
shall
take
other
stones
and
put
them
in
the
place
of
those
stones
and
he
shall
take
other
morter
and
shall
plaister
the
house
and
if
the
plague
come
again
and
break
out
in
the
house
after
that
he
hath
taken
away
the
stones
and
after
he
hath
scraped
the
house
and
after
it
is
plaistered
then
the
priest
shall
come
and
look
and
behold
if
the
plague
be
spread
in
the
house
it
is
a
fretting
leprosy
in
the
house
it
is
unclean
and
he
shall
break
down
the
house
the
stones
of
it
and
the
timber
thereof
and
all
the
morter
of
the
house
and
he
shall
carry
them
forth
out
of
the
city
into
an
unclean
place
moreover
he
that
goeth
into
the
house
all
the
while
that
it
is
shut
up
shall
be
unclean
until
the
even
and
he
that
lieth
in
the
house
shall
wash
his
clothes
and
he
that
eateth
in
the
house
shall
wash
his
clothes
and
if
the
priest
shall
come
in
and
look
upon
it
and
behold
the
plague
hath
not
spread
in
the
house
after
the
house
was
plaistered
then
the
priest
shall
pronounce
the
house
clean
because
the
plague
is
healed
and
he
shall
take
to
cleanse
the
house
two
birds
and
cedar
wood
and
scarlet
and
hyssop
and
he
shall
kill
the
one
of
the
birds
in
an
earthen
vessel
over
running
water
and
he
shall
take
the
cedar
wood
and
the
hyssop
and
the
scarlet
and
the
living
bird
and
dip
them
in
the
blood
of
the
slain
bird
and
in
the
running
water
and
sprinkle
the
house
seven
times
and
he
shall
cleanse
the
house
with
the
blood
of
the
bird
and
with
the
running
water
and
with
the
living
bird
and
with
the
cedar
wood
and
with
the
hyssop
and
with
the
scarlet
but
he
shall
let
go
the
living
bird
out
of
the
city
into
the
open
fields
and
make
an
atonement
for
the
house
and
it
shall
be
clean
this
is
the
law
for
all
manner
of
plague
of
leprosy
and
scall
and
for
the
leprosy
of
a
garment
and
of
a
house
and
for
a
rising
and
for
a
scab
and
for
a
bright
spot
to
teach
when
it
is
unclean
and
when
it
is
clean
this
is
the
law
of
leprosy
and
the
lord
spake
unto
moses
and
to
aaron
saying
speak
unto
the
children
of
israel
and
say
unto
them
when
any
man
hath
a
running
issue
out
of
his
flesh
because
of
his
issue
he
is
unclean
and
this
shall
be
his
uncleanness
in
his
issue
whether
his
flesh
run
with
his
issue
or
his
flesh
be
stopped
from
his
issue
it
is
his
uncleanness
every
bed
whereon
he
lieth
that
hath
the
issue
is
unclean
and
every
thing
whereon
he
sitteth
shall
be
unclean
and
whosoever
toucheth
his
bed
shall
wash
his
clothes
and
bathe
himself
in
water
and
be
unclean
until
the
even
and
he
that
sitteth
on
any
thing
whereon
he
sat
that
hath
the
issue
shall
wash
his
clothes
and
bathe
himself
in
water
and
be
unclean
until
the
even
and
he
that
toucheth
the
flesh
of
him
that
hath
the
issue
shall
wash
his
clothes
and
bathe
himself
in
water
and
be
unclean
until
the
even
and
if
he
that
hath
the
issue
spit
upon
him
that
is
clean
then
he
shall
wash
his
clothes
and
bathe
himself
in
water
and
be
unclean
until
the
even
and
what
saddle
soever
he
rideth
upon
that
hath
the
issue
shall
be
unclean
and
whosoever
toucheth
any
thing
that
was
under
him
shall
be
unclean
until
the
even
and
he
that
beareth
any
of
those
things
shall
wash
his
clothes
and
bathe
himself
in
water
and
be
unclean
until
the
even
and
whomsoever
he
toucheth
that
hath
the
issue
and
hath
not
rinsed
his
hands
in
water
he
shall
wash
his
clothes
and
bathe
himself
in
water
and
be
unclean
until
the
even
and
the
vessel
of
earth
that
he
toucheth
which
hath
the
issue
shall
be
broken
and
every
vessel
of
wood
shall
be
rinsed
in
water
and
when
he
that
hath
an
issue
is
cleansed
of
his
issue
then
he
shall
number
to
himself
seven
days
for
his
cleansing
and
wash
his
clothes
and
bathe
his
flesh
in
running
water
and
shall
be
clean
and
on
the
eighth
day
he
shall
take
to
him
two
turtledoves
or
two
young
pigeons
and
come
before
the
lord
unto
the
door
of
the
tabernacle
of
the
congregation
and
give
them
unto
the
priest
and
the
priest
shall
offer
them
the
one
for
a
sin
offering
and
the
other
for
a
burnt
offering
and
the
priest
shall
make
an
atonement
for
him
before
the
lord
for
his
issue
and
if
any
man
s
seed
of
copulation
go
out
from
him
then
he
shall
wash
all
his
flesh
in
water
and
be
unclean
until
the
even
and
every
garment
and
every
skin
whereon
is
the
seed
of
copulation
shall
be
washed
with
water
and
be
unclean
until
the
even
the
woman
also
with
whom
man
shall
lie
with
seed
of
copulation
they
shall
both
bathe
themselves
in
water
and
be
unclean
until
the
even
and
if
a
woman
have
an
issue
and
her
issue
in
her
flesh
be
blood
she
shall
be
put
apart
seven
days
and
whosoever
toucheth
her
shall
be
unclean
until
the
even
and
every
thing
that
she
lieth
upon
in
her
separation
shall
be
unclean
every
thing
also
that
she
sitteth
upon
shall
be
unclean
and
whosoever
toucheth
her
bed
shall
wash
his
clothes
and
bathe
himself
in
water
and
be
unclean
until
the
even
and
whosoever
toucheth
any
thing
that
she
sat
upon
shall
wash
his
clothes
and
bathe
himself
in
water
and
be
unclean
until
the
even
and
if
it
be
on
her
bed
or
on
any
thing
whereon
she
sitteth
when
he
toucheth
it
he
shall
be
unclean
until
the
even
and
if
any
man
lie
with
her
at
all
and
her
flowers
be
upon
him
he
shall
be
unclean
seven
days
and
all
the
bed
whereon
he
lieth
shall
be
unclean
and
if
a
woman
have
an
issue
of
her
blood
many
days
out
of
the
time
of
her
separation
or
if
it
run
beyond
the
time
of
her
separation
all
the
days
of
the
issue
of
her
uncleanness
shall
be
as
the
days
of
her
separation
she
shall
be
unclean
every
bed
whereon
she
lieth
all
the
days
of
her
issue
shall
be
unto
her
as
the
bed
of
her
separation
and
whatsoever
she
sitteth
upon
shall
be
unclean
as
the
uncleanness
of
her
separation
and
whosoever
toucheth
those
things
shall
be
unclean
and
shall
wash
his
clothes
and
bathe
himself
in
water
and
be
unclean
until
the
even
but
if
she
be
cleansed
of
her
issue
then
she
shall
number
to
herself
seven
days
and
after
that
she
shall
be
clean
and
on
the
eighth
day
she
shall
take
unto
her
two
turtles
or
two
young
pigeons
and
bring
them
unto
the
priest
to
the
door
of
the
tabernacle
of
the
congregation
and
the
priest
shall
offer
the
one
for
a
sin
offering
and
the
other
for
a
burnt
offering
and
the
priest
shall
make
an
atonement
for
her
before
the
lord
for
the
issue
of
her
uncleanness
thus
shall
ye
separate
the
children
of
israel
from
their
uncleanness
that
they
die
not
in
their
uncleanness
when
they
defile
my
tabernacle
that
is
among
them
this
is
the
law
of
him
that
hath
an
issue
and
of
him
whose
seed
goeth
from
him
and
is
defiled
therewith
and
of
her
that
is
sick
of
her
flowers
and
of
him
that
hath
an
issue
of
the
man
and
of
the
woman
and
of
him
that
lieth
with
her
that
is
unclean
and
the
lord
spake
unto
moses
after
the
death
of
the
two
sons
of
aaron
when
they
offered
before
the
lord
and
died
and
the
lord
said
unto
moses
speak
unto
aaron
thy
brother
that
he
come
not
at
all
times
into
the
holy
place
within
the
vail
before
the
mercy
seat
which
is
upon
the
ark
that
he
die
not
for
i
will
appear
in
the
cloud
upon
the
mercy
seat
thus
shall
aaron
come
into
the
holy
place
with
a
young
bullock
for
a
sin
offering
and
a
ram
for
a
burnt
offering
he
shall
put
on
the
holy
linen
coat
and
he
shall
have
the
linen
breeches
upon
his
flesh
and
shall
be
girded
with
a
linen
girdle
and
with
the
linen
mitre
shall
he
be
attired
these
are
holy
garments
therefore
shall
he
wash
his
flesh
in
water
and
so
put
them
on
and
he
shall
take
of
the
congregation
of
the
children
of
israel
two
kids
of
the
goats
for
a
sin
offering
and
one
ram
for
a
burnt
offering
and
aaron
shall
offer
his
bullock
of
the
sin
offering
which
is
for
himself
and
make
an
atonement
for
himself
and
for
his
house
and
he
shall
take
the
two
goats
and
present
them
before
the
lord
at
the
door
of
the
tabernacle
of
the
congregation
and
aaron
shall
cast
lots
upon
the
two
goats
one
lot
for
the
lord
and
the
other
lot
for
the
scapegoat
and
aaron
shall
bring
the
goat
upon
which
the
lord
s
lot
fell
and
offer
him
for
a
sin
offering
but
the
goat
on
which
the
lot
fell
to
be
the
scapegoat
shall
be
presented
alive
before
the
lord
to
make
an
atonement
with
him
and
to
let
him
go
for
a
scapegoat
into
the
wilderness
and
aaron
shall
bring
the
bullock
of
the
sin
offering
which
is
for
himself
and
shall
make
an
atonement
for
himself
and
for
his
house
and
shall
kill
the
bullock
of
the
sin
offering
which
is
for
himself
and
he
shall
take
a
censer
full
of
burning
coals
of
fire
from
off
the
altar
before
the
lord
and
his
hands
full
of
sweet
incense
beaten
small
and
bring
it
within
the
vail
and
he
shall
put
the
incense
upon
the
fire
before
the
lord
that
the
cloud
of
the
incense
may
cover
the
mercy
seat
that
is
upon
the
testimony
that
he
die
not
and
he
shall
take
of
the
blood
of
the
bullock
and
sprinkle
it
with
his
finger
upon
the
mercy
seat
eastward
and
before
the
mercy
seat
shall
he
sprinkle
of
the
blood
with
his
finger
seven
times
then
shall
he
kill
the
goat
of
the
sin
offering
that
is
for
the
people
and
bring
his
blood
within
the
vail
and
do
with
that
blood
as
he
did
with
the
blood
of
the
bullock
and
sprinkle
it
upon
the
mercy
seat
and
before
the
mercy
seat
and
he
shall
make
an
atonement
for
the
holy
place
because
of
the
uncleanness
of
the
children
of
israel
and
because
of
their
transgressions
in
all
their
sins
and
so
shall
he
do
for
the
tabernacle
of
the
congregation
that
remaineth
among
them
in
the
midst
of
their
uncleanness
and
there
shall
be
no
man
in
the
tabernacle
of
the
congregation
when
he
goeth
in
to
make
an
atonement
in
the
holy
place
until
he
come
out
and
have
made
an
atonement
for
himself
and
for
his
household
and
for
all
the
congregation
of
israel
and
he
shall
go
out
unto
the
altar
that
is
before
the
lord
and
make
an
atonement
for
it
and
shall
take
of
the
blood
of
the
bullock
and
of
the
blood
of
the
goat
and
put
it
upon
the
horns
of
the
altar
round
about
and
he
shall
sprinkle
of
the
blood
upon
it
with
his
finger
seven
times
and
cleanse
it
and
hallow
it
from
the
uncleanness
of
the
children
of
israel
and
when
he
hath
made
an
end
of
reconciling
the
holy
place
and
the
tabernacle
of
the
congregation
and
the
altar
he
shall
bring
the
live
goat
and
aaron
shall
lay
both
his
hands
upon
the
head
of
the
live
goat
and
confess
over
him
all
the
iniquities
of
the
children
of
israel
and
all
their
transgressions
in
all
their
sins
putting
them
upon
the
head
of
the
goat
and
shall
send
him
away
by
the
hand
of
a
fit
man
into
the
wilderness
and
the
goat
shall
bear
upon
him
all
their
iniquities
unto
a
land
not
inhabited
and
he
shall
let
go
the
goat
in
the
wilderness
and
aaron
shall
come
into
the
tabernacle
of
the
congregation
and
shall
put
off
the
linen
garments
which
he
put
on
when
he
went
into
the
holy
place
and
shall
leave
them
there
and
he
shall
wash
his
flesh
with
water
in
the
holy
place
and
put
on
his
garments
and
come
forth
and
offer
his
burnt
offering
and
the
burnt
offering
of
the
people
and
make
an
atonement
for
himself
and
for
the
people
and
the
fat
of
the
sin
offering
shall
he
burn
upon
the
altar
and
he
that
let
go
the
goat
for
the
scapegoat
shall
wash
his
clothes
and
bathe
his
flesh
in
water
and
afterward
come
into
the
camp
and
the
bullock
for
the
sin
offering
and
the
goat
for
the
sin
offering
whose
blood
was
brought
in
to
make
atonement
in
the
holy
place
shall
one
carry
forth
without
the
camp
and
they
shall
burn
in
the
fire
their
skins
and
their
flesh
and
their
dung
and
he
that
burneth
them
shall
wash
his
clothes
and
bathe
his
flesh
in
water
and
afterward
he
shall
come
into
the
camp
and
this
shall
be
a
statute
for
ever
unto
you
that
in
the
seventh
month
on
the
tenth
day
of
the
month
ye
shall
afflict
your
souls
and
do
no
work
at
all
whether
it
be
one
of
your
own
country
or
a
stranger
that
sojourneth
among
you
for
on
that
day
shall
the
priest
make
an
atonement
for
you
to
cleanse
you
that
ye
may
be
clean
from
all
your
sins
before
the
lord
it
shall
be
a
sabbath
of
rest
unto
you
and
ye
shall
afflict
your
souls
by
a
statute
for
ever
and
the
priest
whom
he
shall
anoint
and
whom
he
shall
consecrate
to
minister
in
the
priest
s
office
in
his
father
s
stead
shall
make
the
atonement
and
shall
put
on
the
linen
clothes
even
the
holy
garments
and
he
shall
make
an
atonement
for
the
holy
sanctuary
and
he
shall
make
an
atonement
for
the
tabernacle
of
the
congregation
and
for
the
altar
and
he
shall
make
an
atonement
for
the
priests
and
for
all
the
people
of
the
congregation
and
this
shall
be
an
everlasting
statute
unto
you
to
make
an
atonement
for
the
children
of
israel
for
all
their
sins
once
a
year
and
he
did
as
the
lord
commanded
moses
and
the
lord
spake
unto
moses
saying
speak
unto
aaron
and
unto
his
sons
and
unto
all
the
children
of
israel
and
say
unto
them
this
is
the
thing
which
the
lord
hath
commanded
saying
what
man
soever
there
be
of
the
house
of
israel
that
killeth
an
ox
or
lamb
or
goat
in
the
camp
or
that
killeth
it
out
of
the
camp
and
bringeth
it
not
unto
the
door
of
the
tabernacle
of
the
congregation
to
offer
an
offering
unto
the
lord
before
the
tabernacle
of
the
lord
blood
shall
be
imputed
unto
that
man
he
hath
shed
blood
and
that
man
shall
be
cut
off
from
among
his
people
to
the
end
that
the
children
of
israel
may
bring
their
sacrifices
which
they
offer
in
the
open
field
even
that
they
may
bring
them
unto
the
lord
unto
the
door
of
the
tabernacle
of
the
congregation
unto
the
priest
and
offer
them
for
peace
offerings
unto
the
lord
and
the
priest
shall
sprinkle
the
blood
upon
the
altar
of
the
lord
at
the
door
of
the
tabernacle
of
the
congregation
and
burn
the
fat
for
a
sweet
savour
unto
the
lord
and
they
shall
no
more
offer
their
sacrifices
unto
devils
after
whom
they
have
gone
a
whoring
this
shall
be
a
statute
for
ever
unto
them
throughout
their
generations
and
thou
shalt
say
unto
them
whatsoever
man
there
be
of
the
house
of
israel
or
of
the
strangers
which
sojourn
among
you
that
offereth
a
burnt
offering
or
sacrifice
and
bringeth
it
not
unto
the
door
of
the
tabernacle
of
the
congregation
to
offer
it
unto
the
lord
even
that
man
shall
be
cut
off
from
among
his
people
and
whatsoever
man
there
be
of
the
house
of
israel
or
of
the
strangers
that
sojourn
among
you
that
eateth
any
manner
of
blood
i
will
even
set
my
face
against
that
soul
that
eateth
blood
and
will
cut
him
off
from
among
his
people
for
the
life
of
the
flesh
is
in
the
blood
and
i
have
given
it
to
you
upon
the
altar
to
make
an
atonement
for
your
souls
for
it
is
the
blood
that
maketh
an
atonement
for
the
soul
therefore
i
said
unto
the
children
of
israel
no
soul
of
you
shall
eat
blood
neither
shall
any
stranger
that
sojourneth
among
you
eat
blood
and
whatsoever
man
there
be
of
the
children
of
israel
or
of
the
strangers
that
sojourn
among
you
which
hunteth
and
catcheth
any
beast
or
fowl
that
may
be
eaten
he
shall
even
pour
out
the
blood
thereof
and
cover
it
with
dust
for
it
is
the
life
of
all
flesh
the
blood
of
it
is
for
the
life
thereof
therefore
i
said
unto
the
children
of
israel
ye
shall
eat
the
blood
of
no
manner
of
flesh
for
the
life
of
all
flesh
is
the
blood
thereof
whosoever
eateth
it
shall
be
cut
off
and
every
soul
that
eateth
that
which
died
of
itself
or
that
which
was
torn
with
beasts
whether
it
be
one
of
your
own
country
or
a
stranger
he
shall
both
wash
his
clothes
and
bathe
himself
in
water
and
be
unclean
until
the
even
then
shall
he
be
clean
but
if
he
wash
them
not
nor
bathe
his
flesh
then
he
shall
bear
his
iniquity
and
the
lord
spake
unto
moses
saying
speak
unto
the
children
of
israel
and
say
unto
them
i
am
the
lord
your
god
after
the
doings
of
the
land
of
egypt
wherein
ye
dwelt
shall
ye
not
do
and
after
the
doings
of
the
land
of
canaan
whither
i
bring
you
shall
ye
not
do
neither
shall
ye
walk
in
their
ordinances
ye
shall
do
my
judgments
and
keep
mine
ordinances
to
walk
therein
i
am
the
lord
your
god
ye
shall
therefore
keep
my
statutes
and
my
judgments
which
if
a
man
do
he
shall
live
in
them
i
am
the
lord
none
of
you
shall
approach
to
any
that
is
near
of
kin
to
him
to
uncover
their
nakedness
i
am
the
lord
the
nakedness
of
thy
father
or
the
nakedness
of
thy
mother
shalt
thou
not
uncover
she
is
thy
mother
thou
shalt
not
uncover
her
nakedness
the
nakedness
of
thy
father
s
wife
shalt
thou
not
uncover
it
is
thy
father
s
nakedness
the
nakedness
of
thy
sister
the
daughter
of
thy
father
or
daughter
of
thy
mother
whether
she
be
born
at
home
or
born
abroad
even
their
nakedness
thou
shalt
not
uncover
the
nakedness
of
thy
son
s
daughter
or
of
thy
daughter
s
daughter
even
their
nakedness
thou
shalt
not
uncover
for
theirs
is
thine
own
nakedness
the
nakedness
of
thy
father
s
wife
s
daughter
begotten
of
thy
father
she
is
thy
sister
thou
shalt
not
uncover
her
nakedness
thou
shalt
not
uncover
the
nakedness
of
thy
father
s
sister
she
is
thy
father
s
near
kinswoman
thou
shalt
not
uncover
the
nakedness
of
thy
mother
s
sister
for
she
is
thy
mother
s
near
kinswoman
thou
shalt
not
uncover
the
nakedness
of
thy
father
s
brother
thou
shalt
not
approach
to
his
wife
she
is
thine
aunt
thou
shalt
not
uncover
the
nakedness
of
thy
daughter
in
law
she
is
thy
son
s
wife
thou
shalt
not
uncover
her
nakedness
thou
shalt
not
uncover
the
nakedness
of
thy
brother
s
wife
it
is
thy
brother
s
nakedness
thou
shalt
not
uncover
the
nakedness
of
a
woman
and
her
daughter
neither
shalt
thou
take
her
son
s
daughter
or
her
daughter
s
daughter
to
uncover
her
nakedness
for
they
are
her
near
kinswomen
it
is
wickedness
neither
shalt
thou
take
a
wife
to
her
sister
to
vex
her
to
uncover
her
nakedness
beside
the
other
in
her
life
time
also
thou
shalt
not
approach
unto
a
woman
to
uncover
her
nakedness
as
long
as
she
is
put
apart
for
her
uncleanness
moreover
thou
shalt
not
lie
carnally
with
thy
neighbour
s
wife
to
defile
thyself
with
her
and
thou
shalt
not
let
any
of
thy
seed
pass
through
the
fire
to
molech
neither
shalt
thou
profane
the
name
of
thy
god
i
am
the
lord
thou
shalt
not
lie
with
mankind
as
with
womankind
it
is
abomination
neither
shalt
thou
lie
with
any
beast
to
defile
thyself
therewith
neither
shall
any
woman
stand
before
a
beast
to
lie
down
thereto
it
is
confusion
defile
not
ye
yourselves
in
any
of
these
things
for
in
all
these
the
nations
are
defiled
which
i
cast
out
before
you
and
the
land
is
defiled
therefore
i
do
visit
the
iniquity
thereof
upon
it
and
the
land
itself
vomiteth
out
her
inhabitants
ye
shall
therefore
keep
my
statutes
and
my
judgments
and
shall
not
commit
any
of
these
abominations
neither
any
of
your
own
nation
nor
any
stranger
that
sojourneth
among
you
for
all
these
abominations
have
the
men
of
the
land
done
which
were
before
you
and
the
land
is
defiled
that
the
land
spue
not
you
out
also
when
ye
defile
it
as
it
spued
out
the
nations
that
were
before
you
for
whosoever
shall
commit
any
of
these
abominations
even
the
souls
that
commit
them
shall
be
cut
off
from
among
their
people
therefore
shall
ye
keep
mine
ordinance
that
ye
commit
not
any
one
of
these
abominable
customs
which
were
committed
before
you
and
that
ye
defile
not
yourselves
therein
i
am
the
lord
your
god
and
the
lord
spake
unto
moses
saying
speak
unto
all
the
congregation
of
the
children
of
israel
and
say
unto
them
ye
shall
be
holy
for
i
the
lord
your
god
am
holy
ye
shall
fear
every
man
his
mother
and
his
father
and
keep
my
sabbaths
i
am
the
lord
your
god
turn
ye
not
unto
idols
nor
make
to
yourselves
molten
gods
i
am
the
lord
your
god
and
if
ye
offer
a
sacrifice
of
peace
offerings
unto
the
lord
ye
shall
offer
it
at
your
own
will
it
shall
be
eaten
the
same
day
ye
offer
it
and
on
the
morrow
and
if
ought
remain
until
the
third
day
it
shall
be
burnt
in
the
fire
and
if
it
be
eaten
at
all
on
the
third
day
it
is
abominable
it
shall
not
be
accepted
therefore
every
one
that
eateth
it
shall
bear
his
iniquity
because
he
hath
profaned
the
hallowed
thing
of
the
lord
and
that
soul
shall
be
cut
off
from
among
his
people
and
when
ye
reap
the
harvest
of
your
land
thou
shalt
not
wholly
reap
the
corners
of
thy
field
neither
shalt
thou
gather
the
gleanings
of
thy
harvest
and
thou
shalt
not
glean
thy
vineyard
neither
shalt
thou
gather
every
grape
of
thy
vineyard
thou
shalt
leave
them
for
the
poor
and
stranger
i
am
the
lord
your
god
ye
shall
not
steal
neither
deal
falsely
neither
lie
one
to
another
and
ye
shall
not
swear
by
my
name
falsely
neither
shalt
thou
profane
the
name
of
thy
god
i
am
the
lord
thou
shalt
not
defraud
thy
neighbour
neither
rob
him
the
wages
of
him
that
is
hired
shall
not
abide
with
thee
all
night
until
the
morning
thou
shalt
not
curse
the
deaf
nor
put
a
stumblingblock
before
the
blind
but
shalt
fear
thy
god
i
am
the
lord
ye
shall
do
no
unrighteousness
in
judgment
thou
shalt
not
respect
the
person
of
the
poor
nor
honor
the
person
of
the
mighty
but
in
righteousness
shalt
thou
judge
thy
neighbour
thou
shalt
not
go
up
and
down
as
a
talebearer
among
thy
people
neither
shalt
thou
stand
against
the
blood
of
thy
neighbour
i
am
the
lord
thou
shalt
not
hate
thy
brother
in
thine
heart
thou
shalt
in
any
wise
rebuke
thy
neighbour
and
not
suffer
sin
upon
him
thou
shalt
not
avenge
nor
bear
any
grudge
against
the
children
of
thy
people
but
thou
shalt
love
thy
neighbour
as
thyself
i
am
the
lord
ye
shall
keep
my
statutes
thou
shalt
not
let
thy
cattle
gender
with
a
diverse
kind
thou
shalt
not
sow
thy
field
with
mingled
seed
neither
shall
a
garment
mingled
of
linen
and
woollen
come
upon
thee
and
whosoever
lieth
carnally
with
a
woman
that
is
a
bondmaid
betrothed
to
an
husband
and
not
at
all
redeemed
nor
freedom
given
her
she
shall
be
scourged
they
shall
not
be
put
to
death
because
she
was
not
free
and
he
shall
bring
his
trespass
offering
unto
the
lord
unto
the
door
of
the
tabernacle
of
the
congregation
even
a
ram
for
a
trespass
offering
and
the
priest
shall
make
an
atonement
for
him
with
the
ram
of
the
trespass
offering
before
the
lord
for
his
sin
which
he
hath
done
and
the
sin
which
he
hath
done
shall
be
forgiven
him
and
when
ye
shall
come
into
the
land
and
shall
have
planted
all
manner
of
trees
for
food
then
ye
shall
count
the
fruit
thereof
as
uncircumcised
three
years
shall
it
be
as
uncircumcised
unto
you
it
shall
not
be
eaten
of
but
in
the
fourth
year
all
the
fruit
thereof
shall
be
holy
to
praise
the
lord
withal
and
in
the
fifth
year
shall
ye
eat
of
the
fruit
thereof
that
it
may
yield
unto
you
the
increase
thereof
i
am
the
lord
your
god
ye
shall
not
eat
any
thing
with
the
blood
neither
shall
ye
use
enchantment
nor
observe
times
ye
shall
not
round
the
corners
of
your
heads
neither
shalt
thou
mar
the
corners
of
thy
beard
ye
shall
not
make
any
cuttings
in
your
flesh
for
the
dead
nor
print
any
marks
upon
you
i
am
the
lord
do
not
prostitute
thy
daughter
to
cause
her
to
be
a
whore
lest
the
land
fall
to
whoredom
and
the
land
become
full
of
wickedness
ye
shall
keep
my
sabbaths
and
reverence
my
sanctuary
i
am
the
lord
regard
not
them
that
have
familiar
spirits
neither
seek
after
wizards
to
be
defiled
by
them
i
am
the
lord
your
god
thou
shalt
rise
up
before
the
hoary
head
and
honour
the
face
of
the
old
man
and
fear
thy
god
i
am
the
lord
and
if
a
stranger
sojourn
with
thee
in
your
land
ye
shall
not
vex
him
but
the
stranger
that
dwelleth
with
you
shall
be
unto
you
as
one
born
among
you
and
thou
shalt
love
him
as
thyself
for
ye
were
strangers
in
the
land
of
egypt
i
am
the
lord
your
god
ye
shall
do
no
unrighteousness
in
judgment
in
meteyard
in
weight
or
in
measure
just
balances
just
weights
a
just
ephah
and
a
just
hin
shall
ye
have
i
am
the
lord
your
god
which
brought
you
out
of
the
land
of
egypt
therefore
shall
ye
observe
all
my
statutes
and
all
my
judgments
and
do
them
i
am
the
lord
and
the
lord
spake
unto
moses
saying
again
thou
shalt
say
to
the
children
of
israel
whosoever
he
be
of
the
children
of
israel
or
of
the
strangers
that
sojourn
in
israel
that
giveth
any
of
his
seed
unto
molech
he
shall
surely
be
put
to
death
the
people
of
the
land
shall
stone
him
with
stones
and
i
will
set
my
face
against
that
man
and
will
cut
him
off
from
among
his
people
because
he
hath
given
of
his
seed
unto
molech
to
defile
my
sanctuary
and
to
profane
my
holy
name
and
if
the
people
of
the
land
do
any
ways
hide
their
eyes
from
the
man
when
he
giveth
of
his
seed
unto
molech
and
kill
him
not
then
i
will
set
my
face
against
that
man
and
against
his
family
and
will
cut
him
off
and
all
that
go
a
whoring
after
him
to
commit
whoredom
with
molech
from
among
their
people
and
the
soul
that
turneth
after
such
as
have
familiar
spirits
and
after
wizards
to
go
a
whoring
after
them
i
will
even
set
my
face
against
that
soul
and
will
cut
him
off
from
among
his
people
sanctify
yourselves
therefore
and
be
ye
holy
for
i
am
the
lord
your
god
and
ye
shall
keep
my
statutes
and
do
them
i
am
the
lord
which
sanctify
you
for
every
one
that
curseth
his
father
or
his
mother
shall
be
surely
put
to
death
he
hath
cursed
his
father
or
his
mother
his
blood
shall
be
upon
him
and
the
man
that
committeth
adultery
with
another
man
s
wife
even
he
that
committeth
adultery
with
his
neighbour
s
wife
the
adulterer
and
the
adulteress
shall
surely
be
put
to
death
and
the
man
that
lieth
with
his
father
s
wife
hath
uncovered
his
father
s
nakedness
both
of
them
shall
surely
be
put
to
death
their
blood
shall
be
upon
them
and
if
a
man
lie
with
his
daughter
in
law
both
of
them
shall
surely
be
put
to
death
they
have
wrought
confusion
their
blood
shall
be
upon
them
if
a
man
also
lie
with
mankind
as
he
lieth
with
a
woman
both
of
them
have
committed
an
abomination
they
shall
surely
be
put
to
death
their
blood
shall
be
upon
them
and
if
a
man
take
a
wife
and
her
mother
it
is
wickedness
they
shall
be
burnt
with
fire
both
he
and
they
that
there
be
no
wickedness
among
you
and
if
a
man
lie
with
a
beast
he
shall
surely
be
put
to
death
and
ye
shall
slay
the
beast
and
if
a
woman
approach
unto
any
beast
and
lie
down
thereto
thou
shalt
kill
the
woman
and
the
beast
they
shall
surely
be
put
to
death
their
blood
shall
be
upon
them
and
if
a
man
shall
take
his
sister
his
father
s
daughter
or
his
mother
s
daughter
and
see
her
nakedness
and
she
see
his
nakedness
it
is
a
wicked
thing
and
they
shall
be
cut
off
in
the
sight
of
their
people
he
hath
uncovered
his
sister
s
nakedness
he
shall
bear
his
iniquity
and
if
a
man
shall
lie
with
a
woman
having
her
sickness
and
shall
uncover
her
nakedness
he
hath
discovered
her
fountain
and
she
hath
uncovered
the
fountain
of
her
blood
and
both
of
them
shall
be
cut
off
from
among
their
people
and
thou
shalt
not
uncover
the
nakedness
of
thy
mother
s
sister
nor
of
thy
father
s
sister
for
he
uncovereth
his
near
kin
they
shall
bear
their
iniquity
and
if
a
man
shall
lie
with
his
uncle
s
wife
he
hath
uncovered
his
uncle
s
nakedness
they
shall
bear
their
sin
they
shall
die
childless
and
if
a
man
shall
take
his
brother
s
wife
it
is
an
unclean
thing
he
hath
uncovered
his
brother
s
nakedness
they
shall
be
childless
ye
shall
therefore
keep
all
my
statutes
and
all
my
judgments
and
do
them
that
the
land
whither
i
bring
you
to
dwell
therein
spue
you
not
out
and
ye
shall
not
walk
in
the
manners
of
the
nation
which
i
cast
out
before
you
for
they
committed
all
these
things
and
therefore
i
abhorred
them
but
i
have
said
unto
you
ye
shall
inherit
their
land
and
i
will
give
it
unto
you
to
possess
it
a
land
that
floweth
with
milk
and
honey
i
am
the
lord
your
god
which
have
separated
you
from
other
people
ye
shall
therefore
put
difference
between
clean
beasts
and
unclean
and
between
unclean
fowls
and
clean
and
ye
shall
not
make
your
souls
abominable
by
beast
or
by
fowl
or
by
any
manner
of
living
thing
that
creepeth
on
the
ground
which
i
have
separated
from
you
as
unclean
and
ye
shall
be
holy
unto
me
for
i
the
lord
am
holy
and
have
severed
you
from
other
people
that
ye
should
be
mine
a
man
also
or
woman
that
hath
a
familiar
spirit
or
that
is
a
wizard
shall
surely
be
put
to
death
they
shall
stone
them
with
stones
their
blood
shall
be
upon
them
and
the
lord
said
unto
moses
speak
unto
the
priests
the
sons
of
aaron
and
say
unto
them
there
shall
none
be
defiled
for
the
dead
among
his
people
but
for
his
kin
that
is
near
unto
him
that
is
for
his
mother
and
for
his
father
and
for
his
son
and
for
his
daughter
and
for
his
brother
and
for
his
sister
a
virgin
that
is
nigh
unto
him
which
hath
had
no
husband
for
her
may
he
be
defiled
but
he
shall
not
defile
himself
being
a
chief
man
among
his
people
to
profane
himself
they
shall
not
make
baldness
upon
their
head
neither
shall
they
shave
off
the
corner
of
their
beard
nor
make
any
cuttings
in
their
flesh
they
shall
be
holy
unto
their
god
and
not
profane
the
name
of
their
god
for
the
offerings
of
the
lord
made
by
fire
and
the
bread
of
their
god
they
do
offer
therefore
they
shall
be
holy
they
shall
not
take
a
wife
that
is
a
whore
or
profane
neither
shall
they
take
a
woman
put
away
from
her
husband
for
he
is
holy
unto
his
god
thou
shalt
sanctify
him
therefore
for
he
offereth
the
bread
of
thy
god
he
shall
be
holy
unto
thee
for
i
the
lord
which
sanctify
you
am
holy
and
the
daughter
of
any
priest
if
she
profane
herself
by
playing
the
whore
she
profaneth
her
father
she
shall
be
burnt
with
fire
and
he
that
is
the
high
priest
among
his
brethren
upon
whose
head
the
anointing
oil
was
poured
and
that
is
consecrated
to
put
on
the
garments
shall
not
uncover
his
head
nor
rend
his
clothes
neither
shall
he
go
in
to
any
dead
body
nor
defile
himself
for
his
father
or
for
his
mother
neither
shall
he
go
out
of
the
sanctuary
nor
profane
the
sanctuary
of
his
god
for
the
crown
of
the
anointing
oil
of
his
god
is
upon
him
i
am
the
lord
and
he
shall
take
a
wife
in
her
virginity
a
widow
or
a
divorced
woman
or
profane
or
an
harlot
these
shall
he
not
take
but
he
shall
take
a
virgin
of
his
own
people
to
wife
neither
shall
he
profane
his
seed
among
his
people
for
i
the
lord
do
sanctify
him
and
the
lord
spake
unto
moses
saying
speak
unto
aaron
saying
whosoever
he
be
of
thy
seed
in
their
generations
that
hath
any
blemish
let
him
not
approach
to
offer
the
bread
of
his
god
for
whatsoever
man
he
be
that
hath
a
blemish
he
shall
not
approach
a
blind
man
or
a
lame
or
he
that
hath
a
flat
nose
or
any
thing
superfluous
or
a
man
that
is
brokenfooted
or
brokenhanded
or
crookbackt
or
a
dwarf
or
that
hath
a
blemish
in
his
eye
or
be
scurvy
or
scabbed
or
hath
his
stones
broken
no
man
that
hath
a
blemish
of
the
seed
of
aaron
the
priest
shall
come
nigh
to
offer
the
offerings
of
the
lord
made
by
fire
he
hath
a
blemish
he
shall
not
come
nigh
to
offer
the
bread
of
his
god
he
shall
eat
the
bread
of
his
god
both
of
the
most
holy
and
of
the
holy
only
he
shall
not
go
in
unto
the
vail
nor
come
nigh
unto
the
altar
because
he
hath
a
blemish
that
he
profane
not
my
sanctuaries
for
i
the
lord
do
sanctify
them
and
moses
told
it
unto
aaron
and
to
his
sons
and
unto
all
the
children
of
israel
and
the
lord
spake
unto
moses
saying
speak
unto
aaron
and
to
his
sons
that
they
separate
themselves
from
the
holy
things
of
the
children
of
israel
and
that
they
profane
not
my
holy
name
in
those
things
which
they
hallow
unto
me
i
am
the
lord
say
unto
them
whosoever
he
be
of
all
your
seed
among
your
generations
that
goeth
unto
the
holy
things
which
the
children
of
israel
hallow
unto
the
lord
having
his
uncleanness
upon
him
that
soul
shall
be
cut
off
from
my
presence
i
am
the
lord
what
man
soever
of
the
seed
of
aaron
is
a
leper
or
hath
a
running
issue
he
shall
not
eat
of
the
holy
things
until
he
be
clean
and
whoso
toucheth
any
thing
that
is
unclean
by
the
dead
or
a
man
whose
seed
goeth
from
him
or
whosoever
toucheth
any
creeping
thing
whereby
he
may
be
made
unclean
or
a
man
of
whom
he
may
take
uncleanness
whatsoever
uncleanness
he
hath
the
soul
which
hath
touched
any
such
shall
be
unclean
until
even
and
shall
not
eat
of
the
holy
things
unless
he
wash
his
flesh
with
water
and
when
the
sun
is
down
he
shall
be
clean
and
shall
afterward
eat
of
the
holy
things
because
it
is
his
food
that
which
dieth
of
itself
or
is
torn
with
beasts
he
shall
not
eat
to
defile
himself
therewith
i
am
the
lord
they
shall
therefore
keep
mine
ordinance
lest
they
bear
sin
for
it
and
die
therefore
if
they
profane
it
i
the
lord
do
sanctify
them
there
shall
no
stranger
eat
of
the
holy
thing
a
sojourner
of
the
priest
or
an
hired
servant
shall
not
eat
of
the
holy
thing
but
if
the
priest
buy
any
soul
with
his
money
he
shall
eat
of
it
and
he
that
is
born
in
his
house
they
shall
eat
of
his
meat
if
the
priest
s
daughter
also
be
married
unto
a
stranger
she
may
not
eat
of
an
offering
of
the
holy
things
but
if
the
priest
s
daughter
be
a
widow
or
divorced
and
have
no
child
and
is
returned
unto
her
father
s
house
as
in
her
youth
she
shall
eat
of
her
father
s
meat
but
there
shall
be
no
stranger
eat
thereof
and
if
a
man
eat
of
the
holy
thing
unwittingly
then
he
shall
put
the
fifth
part
thereof
unto
it
and
shall
give
it
unto
the
priest
with
the
holy
thing
and
they
shall
not
profane
the
holy
things
of
the
children
of
israel
which
they
offer
unto
the
lord
or
suffer
them
to
bear
the
iniquity
of
trespass
when
they
eat
their
holy
things
for
i
the
lord
do
sanctify
them
and
the
lord
spake
unto
moses
saying
speak
unto
aaron
and
to
his
sons
and
unto
all
the
children
of
israel
and
say
unto
them
whatsoever
he
be
of
the
house
of
israel
or
of
the
strangers
in
israel
that
will
offer
his
oblation
for
all
his
vows
and
for
all
his
freewill
offerings
which
they
will
offer
unto
the
lord
for
a
burnt
offering
ye
shall
offer
at
your
own
will
a
male
without
blemish
of
the
beeves
of
the
sheep
or
of
the
goats
but
whatsoever
hath
a
blemish
that
shall
ye
not
offer
for
it
shall
not
be
acceptable
for
you
and
whosoever
offereth
a
sacrifice
of
peace
offerings
unto
the
lord
to
accomplish
his
vow
or
a
freewill
offering
in
beeves
or
sheep
it
shall
be
perfect
to
be
accepted
there
shall
be
no
blemish
therein
blind
or
broken
or
maimed
or
having
a
wen
or
scurvy
or
scabbed
ye
shall
not
offer
these
unto
the
lord
nor
make
an
offering
by
fire
of
them
upon
the
altar
unto
the
lord
either
a
bullock
or
a
lamb
that
hath
any
thing
superfluous
or
lacking
in
his
parts
that
mayest
thou
offer
for
a
freewill
offering
but
for
a
vow
it
shall
not
be
accepted
ye
shall
not
offer
unto
the
lord
that
which
is
bruised
or
crushed
or
broken
or
cut
neither
shall
ye
make
any
offering
thereof
in
your
land
neither
from
a
stranger
s
hand
shall
ye
offer
the
bread
of
your
god
of
any
of
these
because
their
corruption
is
in
them
and
blemishes
be
in
them
they
shall
not
be
accepted
for
you
and
the
lord
spake
unto
moses
saying
when
a
bullock
or
a
sheep
or
a
goat
is
brought
forth
then
it
shall
be
seven
days
under
the
dam
and
from
the
eighth
day
and
thenceforth
it
shall
be
accepted
for
an
offering
made
by
fire
unto
the
lord
and
whether
it
be
cow
or
ewe
ye
shall
not
kill
it
and
her
young
both
in
one
day
and
when
ye
will
offer
a
sacrifice
of
thanksgiving
unto
the
lord
offer
it
at
your
own
will
on
the
same
day
it
shall
be
eaten
up
ye
shall
leave
none
of
it
until
the
morrow
i
am
the
lord
therefore
shall
ye
keep
my
commandments
and
do
them
i
am
the
lord
neither
shall
ye
profane
my
holy
name
but
i
will
be
hallowed
among
the
children
of
israel
i
am
the
lord
which
hallow
you
that
brought
you
out
of
the
land
of
egypt
to
be
your
god
i
am
the
lord
and
the
lord
spake
unto
moses
saying
speak
unto
the
children
of
israel
and
say
unto
them
concerning
the
feasts
of
the
lord
which
ye
shall
proclaim
to
be
holy
convocations
even
these
are
my
feasts
six
days
shall
work
be
done
but
the
seventh
day
is
the
sabbath
of
rest
an
holy
convocation
ye
shall
do
no
work
therein
it
is
the
sabbath
of
the
lord
in
all
your
dwellings
these
are
the
feasts
of
the
lord
even
holy
convocations
which
ye
shall
proclaim
in
their
seasons
in
the
fourteenth
day
of
the
first
month
at
even
is
the
lord
s
passover
and
on
the
fifteenth
day
of
the
same
month
is
the
feast
of
unleavened
bread
unto
the
lord
seven
days
ye
must
eat
unleavened
bread
in
the
first
day
ye
shall
have
an
holy
convocation
ye
shall
do
no
servile
work
therein
but
ye
shall
offer
an
offering
made
by
fire
unto
the
lord
seven
days
in
the
seventh
day
is
an
holy
convocation
ye
shall
do
no
servile
work
therein
and
the
lord
spake
unto
moses
saying
speak
unto
the
children
of
israel
and
say
unto
them
when
ye
be
come
into
the
land
which
i
give
unto
you
and
shall
reap
the
harvest
thereof
then
ye
shall
bring
a
sheaf
of
the
firstfruits
of
your
harvest
unto
the
priest
and
he
shall
wave
the
sheaf
before
the
lord
to
be
accepted
for
you
on
the
morrow
after
the
sabbath
the
priest
shall
wave
it
and
ye
shall
offer
that
day
when
ye
wave
the
sheaf
an
he
lamb
without
blemish
of
the
first
year
for
a
burnt
offering
unto
the
lord
and
the
meat
offering
thereof
shall
be
two
tenth
deals
of
fine
flour
mingled
with
oil
an
offering
made
by
fire
unto
the
lord
for
a
sweet
savour
and
the
drink
offering
thereof
shall
be
of
wine
the
fourth
part
of
an
hin
and
ye
shall
eat
neither
bread
nor
parched
corn
nor
green
ears
until
the
selfsame
day
that
ye
have
brought
an
offering
unto
your
god
it
shall
be
a
statute
for
ever
throughout
your
generations
in
all
your
dwellings
and
ye
shall
count
unto
you
from
the
morrow
after
the
sabbath
from
the
day
that
ye
brought
the
sheaf
of
the
wave
offering
seven
sabbaths
shall
be
complete
even
unto
the
morrow
after
the
seventh
sabbath
shall
ye
number
fifty
days
and
ye
shall
offer
a
new
meat
offering
unto
the
lord
ye
shall
bring
out
of
your
habitations
two
wave
loaves
of
two
tenth
deals
they
shall
be
of
fine
flour
they
shall
be
baken
with
leaven
they
are
the
firstfruits
unto
the
lord
and
ye
shall
offer
with
the
bread
seven
lambs
without
blemish
of
the
first
year
and
one
young
bullock
and
two
rams
they
shall
be
for
a
burnt
offering
unto
the
lord
with
their
meat
offering
and
their
drink
offerings
even
an
offering
made
by
fire
of
sweet
savour
unto
the
lord
then
ye
shall
sacrifice
one
kid
of
the
goats
for
a
sin
offering
and
two
lambs
of
the
first
year
for
a
sacrifice
of
peace
offerings
and
the
priest
shall
wave
them
with
the
bread
of
the
firstfruits
for
a
wave
offering
before
the
lord
with
the
two
lambs
they
shall
be
holy
to
the
lord
for
the
priest
and
ye
shall
proclaim
on
the
selfsame
day
that
it
may
be
an
holy
convocation
unto
you
ye
shall
do
no
servile
work
therein
it
shall
be
a
statute
for
ever
in
all
your
dwellings
throughout
your
generations
and
when
ye
reap
the
harvest
of
your
land
thou
shalt
not
make
clean
riddance
of
the
corners
of
thy
field
when
thou
reapest
neither
shalt
thou
gather
any
gleaning
of
thy
harvest
thou
shalt
leave
them
unto
the
poor
and
to
the
stranger
i
am
the
lord
your
god
and
the
lord
spake
unto
moses
saying
speak
unto
the
children
of
israel
saying
in
the
seventh
month
in
the
first
day
of
the
month
shall
ye
have
a
sabbath
a
memorial
of
blowing
of
trumpets
an
holy
convocation
ye
shall
do
no
servile
work
therein
but
ye
shall
offer
an
offering
made
by
fire
unto
the
lord
and
the
lord
spake
unto
moses
saying
also
on
the
tenth
day
of
this
seventh
month
there
shall
be
a
day
of
atonement
it
shall
be
an
holy
convocation
unto
you
and
ye
shall
afflict
your
souls
and
offer
an
offering
made
by
fire
unto
the
lord
and
ye
shall
do
no
work
in
that
same
day
for
it
is
a
day
of
atonement
to
make
an
atonement
for
you
before
the
lord
your
god
for
whatsoever
soul
it
be
that
shall
not
be
afflicted
in
that
same
day
he
shall
be
cut
off
from
among
his
people
and
whatsoever
soul
it
be
that
doeth
any
work
in
that
same
day
the
same
soul
will
i
destroy
from
among
his
people
ye
shall
do
no
manner
of
work
it
shall
be
a
statute
for
ever
throughout
your
generations
in
all
your
dwellings
it
shall
be
unto
you
a
sabbath
of
rest
and
ye
shall
afflict
your
souls
in
the
ninth
day
of
the
month
at
even
from
even
unto
even
shall
ye
celebrate
your
sabbath
and
the
lord
spake
unto
moses
saying
speak
unto
the
children
of
israel
saying
the
fifteenth
day
of
this
seventh
month
shall
be
the
feast
of
tabernacles
for
seven
days
unto
the
lord
on
the
first
day
shall
be
an
holy
convocation
ye
shall
do
no
servile
work
therein
seven
days
ye
shall
offer
an
offering
made
by
fire
unto
the
lord
on
the
eighth
day
shall
be
an
holy
convocation
unto
you
and
ye
shall
offer
an
offering
made
by
fire
unto
the
lord
it
is
a
solemn
assembly
and
ye
shall
do
no
servile
work
therein
these
are
the
feasts
of
the
lord
which
ye
shall
proclaim
to
be
holy
convocations
to
offer
an
offering
made
by
fire
unto
the
lord
a
burnt
offering
and
a
meat
offering
a
sacrifice
and
drink
offerings
every
thing
upon
his
day
beside
the
sabbaths
of
the
lord
and
beside
your
gifts
and
beside
all
your
vows
and
beside
all
your
freewill
offerings
which
ye
give
unto
the
lord
also
in
the
fifteenth
day
of
the
seventh
month
when
ye
have
gathered
in
the
fruit
of
the
land
ye
shall
keep
a
feast
unto
the
lord
seven
days
on
the
first
day
shall
be
a
sabbath
and
on
the
eighth
day
shall
be
a
sabbath
and
ye
shall
take
you
on
the
first
day
the
boughs
of
goodly
trees
branches
of
palm
trees
and
the
boughs
of
thick
trees
and
willows
of
the
brook
and
ye
shall
rejoice
before
the
lord
your
god
seven
days
and
ye
shall
keep
it
a
feast
unto
the
lord
seven
days
in
the
year
it
shall
be
a
statute
for
ever
in
your
generations
ye
shall
celebrate
it
in
the
seventh
month
ye
shall
dwell
in
booths
seven
days
all
that
are
israelites
born
shall
dwell
in
booths
that
your
generations
may
know
that
i
made
the
children
of
israel
to
dwell
in
booths
when
i
brought
them
out
of
the
land
of
egypt
i
am
the
lord
your
god
and
moses
declared
unto
the
children
of
israel
the
feasts
of
the
lord
and
the
lord
spake
unto
moses
saying
command
the
children
of
israel
that
they
bring
unto
thee
pure
oil
olive
beaten
for
the
light
to
cause
the
lamps
to
burn
continually
without
the
vail
of
the
testimony
in
the
tabernacle
of
the
congregation
shall
aaron
order
it
from
the
evening
unto
the
morning
before
the
lord
continually
it
shall
be
a
statute
for
ever
in
your
generations
he
shall
order
the
lamps
upon
the
pure
candlestick
before
the
lord
continually
and
thou
shalt
take
fine
flour
and
bake
twelve
cakes
thereof
two
tenth
deals
shall
be
in
one
cake
and
thou
shalt
set
them
in
two
rows
six
on
a
row
upon
the
pure
table
before
the
lord
and
thou
shalt
put
pure
frankincense
upon
each
row
that
it
may
be
on
the
bread
for
a
memorial
even
an
offering
made
by
fire
unto
the
lord
every
sabbath
he
shall
set
it
in
order
before
the
lord
continually
being
taken
from
the
children
of
israel
by
an
everlasting
covenant
and
it
shall
be
aaron
s
and
his
sons
and
they
shall
eat
it
in
the
holy
place
for
it
is
most
holy
unto
him
of
the
offerings
of
the
lord
made
by
fire
by
a
perpetual
statute
and
the
son
of
an
israelitish
woman
whose
father
was
an
egyptian
went
out
among
the
children
of
israel
and
this
son
of
the
israelitish
woman
and
a
man
of
israel
strove
together
in
the
camp
and
the
israelitish
woman
s
son
blasphemed
the
name
of
the
lord
and
cursed
and
they
brought
him
unto
moses
and
his
mother
s
name
was
shelomith
the
daughter
of
dibri
of
the
tribe
of
dan
and
they
put
him
in
ward
that
the
mind
of
the
lord
might
be
shewed
them
and
the
lord
spake
unto
moses
saying
bring
forth
him
that
hath
cursed
without
the
camp
and
let
all
that
heard
him
lay
their
hands
upon
his
head
and
let
all
the
congregation
stone
him
and
thou
shalt
speak
unto
the
children
of
israel
saying
whosoever
curseth
his
god
shall
bear
his
sin
and
he
that
blasphemeth
the
name
of
the
lord
he
shall
surely
be
put
to
death
and
all
the
congregation
shall
certainly
stone
him
as
well
the
stranger
as
he
that
is
born
in
the
land
when
he
blasphemeth
the
name
of
the
lord
shall
be
put
to
death
and
he
that
killeth
any
man
shall
surely
be
put
to
death
and
he
that
killeth
a
beast
shall
make
it
good
beast
for
beast
and
if
a
man
cause
a
blemish
in
his
neighbour
as
he
hath
done
so
shall
it
be
done
to
him
breach
for
breach
eye
for
eye
tooth
for
tooth
as
he
hath
caused
a
blemish
in
a
man
so
shall
it
be
done
to
him
again
and
he
that
killeth
a
beast
he
shall
restore
it
and
he
that
killeth
a
man
he
shall
be
put
to
death
ye
shall
have
one
manner
of
law
as
well
for
the
stranger
as
for
one
of
your
own
country
for
i
am
the
lord
your
god
and
moses
spake
to
the
children
of
israel
that
they
should
bring
forth
him
that
had
cursed
out
of
the
camp
and
stone
him
with
stones
and
the
children
of
israel
did
as
the
lord
commanded
moses
and
the
lord
spake
unto
moses
in
mount
sinai
saying
speak
unto
the
children
of
israel
and
say
unto
them
when
ye
come
into
the
land
which
i
give
you
then
shall
the
land
keep
a
sabbath
unto
the
lord
six
years
thou
shalt
sow
thy
field
and
six
years
thou
shalt
prune
thy
vineyard
and
gather
in
the
fruit
thereof
but
in
the
seventh
year
shall
be
a
sabbath
of
rest
unto
the
land
a
sabbath
for
the
lord
thou
shalt
neither
sow
thy
field
nor
prune
thy
vineyard
that
which
groweth
of
its
own
accord
of
thy
harvest
thou
shalt
not
reap
neither
gather
the
grapes
of
thy
vine
undressed
for
it
is
a
year
of
rest
unto
the
land
and
the
sabbath
of
the
land
shall
be
meat
for
you
for
thee
and
for
thy
servant
and
for
thy
maid
and
for
thy
hired
servant
and
for
thy
stranger
that
sojourneth
with
thee
and
for
thy
cattle
and
for
the
beast
that
are
in
thy
land
shall
all
the
increase
thereof
be
meat
and
thou
shalt
number
seven
sabbaths
of
years
unto
thee
seven
times
seven
years
and
the
space
of
the
seven
sabbaths
of
years
shall
be
unto
thee
forty
and
nine
years
then
shalt
thou
cause
the
trumpet
of
the
jubile
to
sound
on
the
tenth
day
of
the
seventh
month
in
the
day
of
atonement
shall
ye
make
the
trumpet
sound
throughout
all
your
land
and
ye
shall
hallow
the
fiftieth
year
and
proclaim
liberty
throughout
all
the
land
unto
all
the
inhabitants
thereof
it
shall
be
a
jubile
unto
you
and
ye
shall
return
every
man
unto
his
possession
and
ye
shall
return
every
man
unto
his
family
a
jubile
shall
that
fiftieth
year
be
unto
you
ye
shall
not
sow
neither
reap
that
which
groweth
of
itself
in
it
nor
gather
the
grapes
in
it
of
thy
vine
undressed
for
it
is
the
jubile
it
shall
be
holy
unto
you
ye
shall
eat
the
increase
thereof
out
of
the
field
in
the
year
of
this
jubile
ye
shall
return
every
man
unto
his
possession
and
if
thou
sell
ought
unto
thy
neighbour
or
buyest
ought
of
thy
neighbour
s
hand
ye
shall
not
oppress
one
another
according
to
the
number
of
years
after
the
jubile
thou
shalt
buy
of
thy
neighbour
and
according
unto
the
number
of
years
of
the
fruits
he
shall
sell
unto
thee
according
to
the
multitude
of
years
thou
shalt
increase
the
price
thereof
and
according
to
the
fewness
of
years
thou
shalt
diminish
the
price
of
it
for
according
to
the
number
of
the
years
of
the
fruits
doth
he
sell
unto
thee
ye
shall
not
therefore
oppress
one
another
but
thou
shalt
fear
thy
god
for
i
am
the
lord
your
god
wherefore
ye
shall
do
my
statutes
and
keep
my
judgments
and
do
them
and
ye
shall
dwell
in
the
land
in
safety
and
the
land
shall
yield
her
fruit
and
ye
shall
eat
your
fill
and
dwell
therein
in
safety
and
if
ye
shall
say
what
shall
we
eat
the
seventh
year
behold
we
shall
not
sow
nor
gather
in
our
increase
then
i
will
command
my
blessing
upon
you
in
the
sixth
year
and
it
shall
bring
forth
fruit
for
three
years
and
ye
shall
sow
the
eighth
year
and
eat
yet
of
old
fruit
until
the
ninth
year
until
her
fruits
come
in
ye
shall
eat
of
the
old
store
the
land
shall
not
be
sold
for
ever
for
the
land
is
mine
for
ye
are
strangers
and
sojourners
with
me
and
in
all
the
land
of
your
possession
ye
shall
grant
a
redemption
for
the
land
if
thy
brother
be
waxen
poor
and
hath
sold
away
some
of
his
possession
and
if
any
of
his
kin
come
to
redeem
it
then
shall
he
redeem
that
which
his
brother
sold
and
if
the
man
have
none
to
redeem
it
and
himself
be
able
to
redeem
it
then
let
him
count
the
years
of
the
sale
thereof
and
restore
the
overplus
unto
the
man
to
whom
he
sold
it
that
he
may
return
unto
his
possession
but
if
he
be
not
able
to
restore
it
to
him
then
that
which
is
sold
shall
remain
in
the
hand
of
him
that
hath
bought
it
until
the
year
of
jubile
and
in
the
jubile
it
shall
go
out
and
he
shall
return
unto
his
possession
and
if
a
man
sell
a
dwelling
house
in
a
walled
city
then
he
may
redeem
it
within
a
whole
year
after
it
is
sold
within
a
full
year
may
he
redeem
it
and
if
it
be
not
redeemed
within
the
space
of
a
full
year
then
the
house
that
is
in
the
walled
city
shall
be
established
for
ever
to
him
that
bought
it
throughout
his
generations
it
shall
not
go
out
in
the
jubile
but
the
houses
of
the
villages
which
have
no
wall
round
about
them
shall
be
counted
as
the
fields
of
the
country
they
may
be
redeemed
and
they
shall
go
out
in
the
jubile
notwithstanding
the
cities
of
the
levites
and
the
houses
of
the
cities
of
their
possession
may
the
levites
redeem
at
any
time
and
if
a
man
purchase
of
the
levites
then
the
house
that
was
sold
and
the
city
of
his
possession
shall
go
out
in
the
year
of
jubile
for
the
houses
of
the
cities
of
the
levites
are
their
possession
among
the
children
of
israel
but
the
field
of
the
suburbs
of
their
cities
may
not
be
sold
for
it
is
their
perpetual
possession
and
if
thy
brother
be
waxen
poor
and
fallen
in
decay
with
thee
then
thou
shalt
relieve
him
yea
though
he
be
a
stranger
or
a
sojourner
that
he
may
live
with
thee
take
thou
no
usury
of
him
or
increase
but
fear
thy
god
that
thy
brother
may
live
with
thee
thou
shalt
not
give
him
thy
money
upon
usury
nor
lend
him
thy
victuals
for
increase
i
am
the
lord
your
god
which
brought
you
forth
out
of
the
land
of
egypt
to
give
you
the
land
of
canaan
and
to
be
your
god
and
if
thy
brother
that
dwelleth
by
thee
be
waxen
poor
and
be
sold
unto
thee
thou
shalt
not
compel
him
to
serve
as
a
bondservant
but
as
an
hired
servant
and
as
a
sojourner
he
shall
be
with
thee
and
shall
serve
thee
unto
the
year
of
jubile
and
then
shall
he
depart
from
thee
both
he
and
his
children
with
him
and
shall
return
unto
his
own
family
and
unto
the
possession
of
his
fathers
shall
he
return
for
they
are
my
servants
which
i
brought
forth
out
of
the
land
of
egypt
they
shall
not
be
sold
as
bondmen
thou
shalt
not
rule
over
him
with
rigour
but
shalt
fear
thy
god
both
thy
bondmen
and
thy
bondmaids
which
thou
shalt
have
shall
be
of
the
heathen
that
are
round
about
you
of
them
shall
ye
buy
bondmen
and
bondmaids
moreover
of
the
children
of
the
strangers
that
do
sojourn
among
you
of
them
shall
ye
buy
and
of
their
families
that
are
with
you
which
they
begat
in
your
land
and
they
shall
be
your
possession
and
ye
shall
take
them
as
an
inheritance
for
your
children
after
you
to
inherit
them
for
a
possession
they
shall
be
your
bondmen
for
ever
but
over
your
brethren
the
children
of
israel
ye
shall
not
rule
one
over
another
with
rigour
and
if
a
sojourner
or
stranger
wax
rich
by
thee
and
thy
brother
that
dwelleth
by
him
wax
poor
and
sell
himself
unto
the
stranger
or
sojourner
by
thee
or
to
the
stock
of
the
stranger
s
family
after
that
he
is
sold
he
may
be
redeemed
again
one
of
his
brethren
may
redeem
him
either
his
uncle
or
his
uncle
s
son
may
redeem
him
or
any
that
is
nigh
of
kin
unto
him
of
his
family
may
redeem
him
or
if
he
be
able
he
may
redeem
himself
and
he
shall
reckon
with
him
that
bought
him
from
the
year
that
he
was
sold
to
him
unto
the
year
of
jubile
and
the
price
of
his
sale
shall
be
according
unto
the
number
of
years
according
to
the
time
of
an
hired
servant
shall
it
be
with
him
if
there
be
yet
many
years
behind
according
unto
them
he
shall
give
again
the
price
of
his
redemption
out
of
the
money
that
he
was
bought
for
and
if
there
remain
but
few
years
unto
the
year
of
jubile
then
he
shall
count
with
him
and
according
unto
his
years
shall
he
give
him
again
the
price
of
his
redemption
and
as
a
yearly
hired
servant
shall
he
be
with
him
and
the
other
shall
not
rule
with
rigour
over
him
in
thy
sight
and
if
he
be
not
redeemed
in
these
years
then
he
shall
go
out
in
the
year
of
jubile
both
he
and
his
children
with
him
for
unto
me
the
children
of
israel
are
servants
they
are
my
servants
whom
i
brought
forth
out
of
the
land
of
egypt
i
am
the
lord
your
god
ye
shall
make
you
no
idols
nor
graven
image
neither
rear
you
up
a
standing
image
neither
shall
ye
set
up
any
image
of
stone
in
your
land
to
bow
down
unto
it
for
i
am
the
lord
your
god
ye
shall
keep
my
sabbaths
and
reverence
my
sanctuary
i
am
the
lord
if
ye
walk
in
my
statutes
and
keep
my
commandments
and
do
them
then
i
will
give
you
rain
in
due
season
and
the
land
shall
yield
her
increase
and
the
trees
of
the
field
shall
yield
their
fruit
and
your
threshing
shall
reach
unto
the
vintage
and
the
vintage
shall
reach
unto
the
sowing
time
and
ye
shall
eat
your
bread
to
the
full
and
dwell
in
your
land
safely
and
i
will
give
peace
in
the
land
and
ye
shall
lie
down
and
none
shall
make
you
afraid
and
i
will
rid
evil
beasts
out
of
the
land
neither
shall
the
sword
go
through
your
land
and
ye
shall
chase
your
enemies
and
they
shall
fall
before
you
by
the
sword
and
five
of
you
shall
chase
an
hundred
and
an
hundred
of
you
shall
put
ten
thousand
to
flight
and
your
enemies
shall
fall
before
you
by
the
sword
for
i
will
have
respect
unto
you
and
make
you
fruitful
and
multiply
you
and
establish
my
covenant
with
you
and
ye
shall
eat
old
store
and
bring
forth
the
old
because
of
the
new
and
i
set
my
tabernacle
among
you
and
my
soul
shall
not
abhor
you
and
i
will
walk
among
you
and
will
be
your
god
and
ye
shall
be
my
people
i
am
the
lord
your
god
which
brought
you
forth
out
of
the
land
of
egypt
that
ye
should
not
be
their
bondmen
and
i
have
broken
the
bands
of
your
yoke
and
made
you
go
upright
but
if
ye
will
not
hearken
unto
me
and
will
not
do
all
these
commandments
and
if
ye
shall
despise
my
statutes
or
if
your
soul
abhor
my
judgments
so
that
ye
will
not
do
all
my
commandments
but
that
ye
break
my
covenant
i
also
will
do
this
unto
you
i
will
even
appoint
over
you
terror
consumption
and
the
burning
ague
that
shall
consume
the
eyes
and
cause
sorrow
of
heart
and
ye
shall
sow
your
seed
in
vain
for
your
enemies
shall
eat
it
and
i
will
set
my
face
against
you
and
ye
shall
be
slain
before
your
enemies
they
that
hate
you
shall
reign
over
you
and
ye
shall
flee
when
none
pursueth
you
and
if
ye
will
not
yet
for
all
this
hearken
unto
me
then
i
will
punish
you
seven
times
more
for
your
sins
and
i
will
break
the
pride
of
your
power
and
i
will
make
your
heaven
as
iron
and
your
earth
as
brass
and
your
strength
shall
be
spent
in
vain
for
your
land
shall
not
yield
her
increase
neither
shall
the
trees
of
the
land
yield
their
fruits
and
if
ye
walk
contrary
unto
me
and
will
not
hearken
unto
me
i
will
bring
seven
times
more
plagues
upon
you
according
to
your
sins
i
will
also
send
wild
beasts
among
you
which
shall
rob
you
of
your
children
and
destroy
your
cattle
and
make
you
few
in
number
and
your
high
ways
shall
be
desolate
and
if
ye
will
not
be
reformed
by
me
by
these
things
but
will
walk
contrary
unto
me
then
will
i
also
walk
contrary
unto
you
and
will
punish
you
yet
seven
times
for
your
sins
and
i
will
bring
a
sword
upon
you
that
shall
avenge
the
quarrel
of
my
covenant
and
when
ye
are
gathered
together
within
your
cities
i
will
send
the
pestilence
among
you
and
ye
shall
be
delivered
into
the
hand
of
the
enemy
and
when
i
have
broken
the
staff
of
your
bread
ten
women
shall
bake
your
bread
in
one
oven
and
they
shall
deliver
you
your
bread
again
by
weight
and
ye
shall
eat
and
not
be
satisfied
and
if
ye
will
not
for
all
this
hearken
unto
me
but
walk
contrary
unto
me
then
i
will
walk
contrary
unto
you
also
in
fury
and
i
even
i
will
chastise
you
seven
times
for
your
sins
and
ye
shall
eat
the
flesh
of
your
sons
and
the
flesh
of
your
daughters
shall
ye
eat
and
i
will
destroy
your
high
places
and
cut
down
your
images
and
cast
your
carcases
upon
the
carcases
of
your
idols
and
my
soul
shall
abhor
you
and
i
will
make
your
cities
waste
and
bring
your
sanctuaries
unto
desolation
and
i
will
not
smell
the
savour
of
your
sweet
odours
and
i
will
bring
the
land
into
desolation
and
your
enemies
which
dwell
therein
shall
be
astonished
at
it
and
i
will
scatter
you
among
the
heathen
and
will
draw
out
a
sword
after
you
and
your
land
shall
be
desolate
and
your
cities
waste
then
shall
the
land
enjoy
her
sabbaths
as
long
as
it
lieth
desolate
and
ye
be
in
your
enemies
land
even
then
shall
the
land
rest
and
enjoy
her
sabbaths
as
long
as
it
lieth
desolate
it
shall
rest
because
it
did
not
rest
in
your
sabbaths
when
ye
dwelt
upon
it
and
upon
them
that
are
left
alive
of
you
i
will
send
a
faintness
into
their
hearts
in
the
lands
of
their
enemies
and
the
sound
of
a
shaken
leaf
shall
chase
them
and
they
shall
flee
as
fleeing
from
a
sword
and
they
shall
fall
when
none
pursueth
and
they
shall
fall
one
upon
another
as
it
were
before
a
sword
when
none
pursueth
and
ye
shall
have
no
power
to
stand
before
your
enemies
and
ye
shall
perish
among
the
heathen
and
the
land
of
your
enemies
shall
eat
you
up
and
they
that
are
left
of
you
shall
pine
away
in
their
iniquity
in
your
enemies
lands
and
also
in
the
iniquities
of
their
fathers
shall
they
pine
away
with
them
if
they
shall
confess
their
iniquity
and
the
iniquity
of
their
fathers
with
their
trespass
which
they
trespassed
against
me
and
that
also
they
have
walked
contrary
unto
me
and
that
i
also
have
walked
contrary
unto
them
and
have
brought
them
into
the
land
of
their
enemies
if
then
their
uncircumcised
hearts
be
humbled
and
they
then
accept
of
the
punishment
of
their
iniquity
then
will
i
remember
my
covenant
with
jacob
and
also
my
covenant
with
isaac
and
also
my
covenant
with
abraham
will
i
remember
and
i
will
remember
the
land
the
land
also
shall
be
left
of
them
and
shall
enjoy
her
sabbaths
while
she
lieth
desolate
without
them
and
they
shall
accept
of
the
punishment
of
their
iniquity
because
even
because
they
despised
my
judgments
and
because
their
soul
abhorred
my
statutes
and
yet
for
all
that
when
they
be
in
the
land
of
their
enemies
i
will
not
cast
them
away
neither
will
i
abhor
them
to
destroy
them
utterly
and
to
break
my
covenant
with
them
for
i
am
the
lord
their
god
but
i
will
for
their
sakes
remember
the
covenant
of
their
ancestors
whom
i
brought
forth
out
of
the
land
of
egypt
in
the
sight
of
the
heathen
that
i
might
be
their
god
i
am
the
lord
these
are
the
statutes
and
judgments
and
laws
which
the
lord
made
between
him
and
the
children
of
israel
in
mount
sinai
by
the
hand
of
moses
and
the
lord
spake
unto
moses
saying
speak
unto
the
children
of
israel
and
say
unto
them
when
a
man
shall
make
a
singular
vow
the
persons
shall
be
for
the
lord
by
thy
estimation
and
thy
estimation
shall
be
of
the
male
from
twenty
years
old
even
unto
sixty
years
old
even
thy
estimation
shall
be
fifty
shekels
of
silver
after
the
shekel
of
the
sanctuary
and
if
it
be
a
female
then
thy
estimation
shall
be
thirty
shekels
and
if
it
be
from
five
years
old
even
unto
twenty
years
old
then
thy
estimation
shall
be
of
the
male
twenty
shekels
and
for
the
female
ten
shekels
and
if
it
be
from
a
month
old
even
unto
five
years
old
then
thy
estimation
shall
be
of
the
male
five
shekels
of
silver
and
for
the
female
thy
estimation
shall
be
three
shekels
of
silver
and
if
it
be
from
sixty
years
old
and
above
if
it
be
a
male
then
thy
estimation
shall
be
fifteen
shekels
and
for
the
female
ten
shekels
but
if
he
be
poorer
than
thy
estimation
then
he
shall
present
himself
before
the
priest
and
the
priest
shall
value
him
according
to
his
ability
that
vowed
shall
the
priest
value
him
and
if
it
be
a
beast
whereof
men
bring
an
offering
unto
the
lord
all
that
any
man
giveth
of
such
unto
the
lord
shall
be
holy
he
shall
not
alter
it
nor
change
it
a
good
for
a
bad
or
a
bad
for
a
good
and
if
he
shall
at
all
change
beast
for
beast
then
it
and
the
exchange
thereof
shall
be
holy
and
if
it
be
any
unclean
beast
of
which
they
do
not
offer
a
sacrifice
unto
the
lord
then
he
shall
present
the
beast
before
the
priest
and
the
priest
shall
value
it
whether
it
be
good
or
bad
as
thou
valuest
it
who
art
the
priest
so
shall
it
be
but
if
he
will
at
all
redeem
it
then
he
shall
add
a
fifth
part
thereof
unto
thy
estimation
and
when
a
man
shall
sanctify
his
house
to
be
holy
unto
the
lord
then
the
priest
shall
estimate
it
whether
it
be
good
or
bad
as
the
priest
shall
estimate
it
so
shall
it
stand
and
if
he
that
sanctified
it
will
redeem
his
house
then
he
shall
add
the
fifth
part
of
the
money
of
thy
estimation
unto
it
and
it
shall
be
his
and
if
a
man
shall
sanctify
unto
the
lord
some
part
of
a
field
of
his
possession
then
thy
estimation
shall
be
according
to
the
seed
thereof
an
homer
of
barley
seed
shall
be
valued
at
fifty
shekels
of
silver
if
he
sanctify
his
field
from
the
year
of
jubile
according
to
thy
estimation
it
shall
stand
but
if
he
sanctify
his
field
after
the
jubile
then
the
priest
shall
reckon
unto
him
the
money
according
to
the
years
that
remain
even
unto
the
year
of
the
jubile
and
it
shall
be
abated
from
thy
estimation
and
if
he
that
sanctified
the
field
will
in
any
wise
redeem
it
then
he
shall
add
the
fifth
part
of
the
money
of
thy
estimation
unto
it
and
it
shall
be
assured
to
him
and
if
he
will
not
redeem
the
field
or
if
he
have
sold
the
field
to
another
man
it
shall
not
be
redeemed
any
more
but
the
field
when
it
goeth
out
in
the
jubile
shall
be
holy
unto
the
lord
as
a
field
devoted
the
possession
thereof
shall
be
the
priest
s
and
if
a
man
sanctify
unto
the
lord
a
field
which
he
hath
bought
which
is
not
of
the
fields
of
his
possession
then
the
priest
shall
reckon
unto
him
the
worth
of
thy
estimation
even
unto
the
year
of
the
jubile
and
he
shall
give
thine
estimation
in
that
day
as
a
holy
thing
unto
the
lord
in
the
year
of
the
jubile
the
field
shall
return
unto
him
of
whom
it
was
bought
even
to
him
to
whom
the
possession
of
the
land
did
belong
and
all
thy
estimations
shall
be
according
to
the
shekel
of
the
sanctuary
twenty
gerahs
shall
be
the
shekel
only
the
firstling
of
the
beasts
which
should
be
the
lord
s
firstling
no
man
shall
sanctify
it
whether
it
be
ox
or
sheep
it
is
the
lord
s
and
if
it
be
of
an
unclean
beast
then
he
shall
redeem
it
according
to
thine
estimation
and
shall
add
a
fifth
part
of
it
thereto
or
if
it
be
not
redeemed
then
it
shall
be
sold
according
to
thy
estimation
notwithstanding
no
devoted
thing
that
a
man
shall
devote
unto
the
lord
of
all
that
he
hath
both
of
man
and
beast
and
of
the
field
of
his
possession
shall
be
sold
or
redeemed
every
devoted
thing
is
most
holy
unto
the
lord
none
devoted
which
shall
be
devoted
of
men
shall
be
redeemed
but
shall
surely
be
put
to
death
and
all
the
tithe
of
the
land
whether
of
the
seed
of
the
land
or
of
the
fruit
of
the
tree
is
the
lord
s
it
is
holy
unto
the
lord
and
if
a
man
will
at
all
redeem
ought
of
his
tithes
he
shall
add
thereto
the
fifth
part
thereof
and
concerning
the
tithe
of
the
herd
or
of
the
flock
even
of
whatsoever
passeth
under
the
rod
the
tenth
shall
be
holy
unto
the
lord
he
shall
not
search
whether
it
be
good
or
bad
neither
shall
he
change
it
and
if
he
change
it
at
all
then
both
it
and
the
change
thereof
shall
be
holy
it
shall
not
be
redeemed
these
are
the
commandments
which
the
lord
commanded
moses
for
the
children
of
israel
in
mount
sinai
and
the
lord
spake
unto
moses
in
the
wilderness
of
sinai
in
the
tabernacle
of
the
congregation
on
the
first
day
of
the
second
month
in
the
second
year
after
they
were
come
out
of
the
land
of
egypt
saying
take
ye
the
sum
of
all
the
congregation
of
the
children
of
israel
after
their
families
by
the
house
of
their
fathers
with
the
number
of
their
names
every
male
by
their
polls
from
twenty
years
old
and
upward
all
that
are
able
to
go
forth
to
war
in
israel
thou
and
aaron
shall
number
them
by
their
armies
and
with
you
there
shall
be
a
man
of
every
tribe
every
one
head
of
the
house
of
his
fathers
and
these
are
the
names
of
the
men
that
shall
stand
with
you
of
the
tribe
of
reuben
elizur
the
son
of
shedeur
of
simeon
shelumiel
the
son
of
zurishaddai
of
judah
nahshon
the
son
of
amminadab
of
issachar
nethaneel
the
son
of
zuar
of
zebulun
eliab
the
son
of
helon
of
the
children
of
joseph
of
ephraim
elishama
the
son
of
ammihud
of
manasseh
gamaliel
the
son
of
pedahzur
of
benjamin
abidan
the
son
of
gideoni
of
dan
ahiezer
the
son
of
ammishaddai
of
asher
pagiel
the
son
of
ocran
of
gad
eliasaph
the
son
of
deuel
of
naphtali
ahira
the
son
of
enan
these
were
the
renowned
of
the
congregation
princes
of
the
tribes
of
their
fathers
heads
of
thousands
in
israel
and
moses
and
aaron
took
these
men
which
are
expressed
by
their
names
and
they
assembled
all
the
congregation
together
on
the
first
day
of
the
second
month
and
they
declared
their
pedigrees
after
their
families
by
the
house
of
their
fathers
according
to
the
number
of
the
names
from
twenty
years
old
and
upward
by
their
polls
as
the
lord
commanded
moses
so
he
numbered
them
in
the
wilderness
of
sinai
and
the
children
of
reuben
israel
s
eldest
son
by
their
generations
after
their
families
by
the
house
of
their
fathers
according
to
the
number
of
the
names
by
their
polls
every
male
from
twenty
years
old
and
upward
all
that
were
able
to
go
forth
to
war
those
that
were
numbered
of
them
even
of
the
tribe
of
reuben
were
forty
and
six
thousand
and
five
hundred
of
the
children
of
simeon
by
their
generations
after
their
families
by
the
house
of
their
fathers
those
that
were
numbered
of
them
according
to
the
number
of
the
names
by
their
polls
every
male
from
twenty
years
old
and
upward
all
that
were
able
to
go
forth
to
war
those
that
were
numbered
of
them
even
of
the
tribe
of
simeon
were
fifty
and
nine
thousand
and
three
hundred
of
the
children
of
gad
by
their
generations
after
their
families
by
the
house
of
their
fathers
according
to
the
number
of
the
names
from
twenty
years
old
and
upward
all
that
were
able
to
go
forth
to
war
those
that
were
numbered
of
them
even
of
the
tribe
of
gad
were
forty
and
five
thousand
six
hundred
and
fifty
of
the
children
of
judah
by
their
generations
after
their
families
by
the
house
of
their
fathers
according
to
the
number
of
the
names
from
twenty
years
old
and
upward
all
that
were
able
to
go
forth
to
war
those
that
were
numbered
of
them
even
of
the
tribe
of
judah
were
threescore
and
fourteen
thousand
and
six
hundred
of
the
children
of
issachar
by
their
generations
after
their
families
by
the
house
of
their
fathers
according
to
the
number
of
the
names
from
twenty
years
old
and
upward
all
that
were
able
to
go
forth
to
war
those
that
were
numbered
of
them
even
of
the
tribe
of
issachar
were
fifty
and
four
thousand
and
four
hundred
of
the
children
of
zebulun
by
their
generations
after
their
families
by
the
house
of
their
fathers
according
to
the
number
of
the
names
from
twenty
years
old
and
upward
all
that
were
able
to
go
forth
to
war
those
that
were
numbered
of
them
even
of
the
tribe
of
zebulun
were
fifty
and
seven
thousand
and
four
hundred
of
the
children
of
joseph
namely
of
the
children
of
ephraim
by
their
generations
after
their
families
by
the
house
of
their
fathers
according
to
the
number
of
the
names
from
twenty
years
old
and
upward
all
that
were
able
to
go
forth
to
war
those
that
were
numbered
of
them
even
of
the
tribe
of
ephraim
were
forty
thousand
and
five
hundred
of
the
children
of
manasseh
by
their
generations
after
their
families
by
the
house
of
their
fathers
according
to
the
number
of
the
names
from
twenty
years
old
and
upward
all
that
were
able
to
go
forth
to
war
those
that
were
numbered
of
them
even
of
the
tribe
of
manasseh
were
thirty
and
two
thousand
and
two
hundred
of
the
children
of
benjamin
by
their
generations
after
their
families
by
the
house
of
their
fathers
according
to
the
number
of
the
names
from
twenty
years
old
and
upward
all
that
were
able
to
go
forth
to
war
those
that
were
numbered
of
them
even
of
the
tribe
of
benjamin
were
thirty
and
five
thousand
and
four
hundred
of
the
children
of
dan
by
their
generations
after
their
families
by
the
house
of
their
fathers
according
to
the
number
of
the
names
from
twenty
years
old
and
upward
all
that
were
able
to
go
forth
to
war
those
that
were
numbered
of
them
even
of
the
tribe
of
dan
were
threescore
and
two
thousand
and
seven
hundred
of
the
children
of
asher
by
their
generations
after
their
families
by
the
house
of
their
fathers
according
to
the
number
of
the
names
from
twenty
years
old
and
upward
all
that
were
able
to
go
forth
to
war
those
that
were
numbered
of
them
even
of
the
tribe
of
asher
were
forty
and
one
thousand
and
five
hundred
of
the
children
of
naphtali
throughout
their
generations
after
their
families
by
the
house
of
their
fathers
according
to
the
number
of
the
names
from
twenty
years
old
and
upward
all
that
were
able
to
go
forth
to
war
those
that
were
numbered
of
them
even
of
the
tribe
of
naphtali
were
fifty
and
three
thousand
and
four
hundred
these
are
those
that
were
numbered
which
moses
and
aaron
numbered
and
the
princes
of
israel
being
twelve
men
each
one
was
for
the
house
of
his
fathers
so
were
all
those
that
were
numbered
of
the
children
of
israel
by
the
house
of
their
fathers
from
twenty
years
old
and
upward
all
that
were
able
to
go
forth
to
war
in
israel
even
all
they
that
were
numbered
were
six
hundred
thousand
and
three
thousand
and
five
hundred
and
fifty
but
the
levites
after
the
tribe
of
their
fathers
were
not
numbered
among
them
for
the
lord
had
spoken
unto
moses
saying
only
thou
shalt
not
number
the
tribe
of
levi
neither
take
the
sum
of
them
among
the
children
of
israel
but
thou
shalt
appoint
the
levites
over
the
tabernacle
of
testimony
and
over
all
the
vessels
thereof
and
over
all
things
that
belong
to
it
they
shall
bear
the
tabernacle
and
all
the
vessels
thereof
and
they
shall
minister
unto
it
and
shall
encamp
round
about
the
tabernacle
and
when
the
tabernacle
setteth
forward
the
levites
shall
take
it
down
and
when
the
tabernacle
is
to
be
pitched
the
levites
shall
set
it
up
and
the
stranger
that
cometh
nigh
shall
be
put
to
death
and
the
children
of
israel
shall
pitch
their
tents
every
man
by
his
own
camp
and
every
man
by
his
own
standard
throughout
their
hosts
but
the
levites
shall
pitch
round
about
the
tabernacle
of
testimony
that
there
be
no
wrath
upon
the
congregation
of
the
children
of
israel
and
the
levites
shall
keep
the
charge
of
the
tabernacle
of
testimony
and
the
children
of
israel
did
according
to
all
that
the
lord
commanded
moses
so
did
they
and
the
lord
spake
unto
moses
and
unto
aaron
saying
every
man
of
the
children
of
israel
shall
pitch
by
his
own
standard
with
the
ensign
of
their
father
s
house
far
off
about
the
tabernacle
of
the
congregation
shall
they
pitch
and
on
the
east
side
toward
the
rising
of
the
sun
shall
they
of
the
standard
of
the
camp
of
judah
pitch
throughout
their
armies
and
nahshon
the
son
of
amminadab
shall
be
captain
of
the
children
of
judah
and
his
host
and
those
that
were
numbered
of
them
were
threescore
and
fourteen
thousand
and
six
hundred
and
those
that
do
pitch
next
unto
him
shall
be
the
tribe
of
issachar
and
nethaneel
the
son
of
zuar
shall
be
captain
of
the
children
of
issachar
and
his
host
and
those
that
were
numbered
thereof
were
fifty
and
four
thousand
and
four
hundred
then
the
tribe
of
zebulun
and
eliab
the
son
of
helon
shall
be
captain
of
the
children
of
zebulun
and
his
host
and
those
that
were
numbered
thereof
were
fifty
and
seven
thousand
and
four
hundred
all
that
were
numbered
in
the
camp
of
judah
were
an
hundred
thousand
and
fourscore
thousand
and
six
thousand
and
four
hundred
throughout
their
armies
these
shall
first
set
forth
on
the
south
side
shall
be
the
standard
of
the
camp
of
reuben
according
to
their
armies
and
the
captain
of
the
children
of
reuben
shall
be
elizur
the
son
of
shedeur
and
his
host
and
those
that
were
numbered
thereof
were
forty
and
six
thousand
and
five
hundred
and
those
which
pitch
by
him
shall
be
the
tribe
of
simeon
and
the
captain
of
the
children
of
simeon
shall
be
shelumiel
the
son
of
zurishaddai
and
his
host
and
those
that
were
numbered
of
them
were
fifty
and
nine
thousand
and
three
hundred
then
the
tribe
of
gad
and
the
captain
of
the
sons
of
gad
shall
be
eliasaph
the
son
of
reuel
and
his
host
and
those
that
were
numbered
of
them
were
forty
and
five
thousand
and
six
hundred
and
fifty
all
that
were
numbered
in
the
camp
of
reuben
were
an
hundred
thousand
and
fifty
and
one
thousand
and
four
hundred
and
fifty
throughout
their
armies
and
they
shall
set
forth
in
the
second
rank
then
the
tabernacle
of
the
congregation
shall
set
forward
with
the
camp
of
the
levites
in
the
midst
of
the
camp
as
they
encamp
so
shall
they
set
forward
every
man
in
his
place
by
their
standards
on
the
west
side
shall
be
the
standard
of
the
camp
of
ephraim
according
to
their
armies
and
the
captain
of
the
sons
of
ephraim
shall
be
elishama
the
son
of
ammihud
and
his
host
and
those
that
were
numbered
of
them
were
forty
thousand
and
five
hundred
and
by
him
shall
be
the
tribe
of
manasseh
and
the
captain
of
the
children
of
manasseh
shall
be
gamaliel
the
son
of
pedahzur
and
his
host
and
those
that
were
numbered
of
them
were
thirty
and
two
thousand
and
two
hundred
then
the
tribe
of
benjamin
and
the
captain
of
the
sons
of
benjamin
shall
be
abidan
the
son
of
gideoni
and
his
host
and
those
that
were
numbered
of
them
were
thirty
and
five
thousand
and
four
hundred
all
that
were
numbered
of
the
camp
of
ephraim
were
an
hundred
thousand
and
eight
thousand
and
an
hundred
throughout
their
armies
and
they
shall
go
forward
in
the
third
rank
the
standard
of
the
camp
of
dan
shall
be
on
the
north
side
by
their
armies
and
the
captain
of
the
children
of
dan
shall
be
ahiezer
the
son
of
ammishaddai
and
his
host
and
those
that
were
numbered
of
them
were
threescore
and
two
thousand
and
seven
hundred
and
those
that
encamp
by
him
shall
be
the
tribe
of
asher
and
the
captain
of
the
children
of
asher
shall
be
pagiel
the
son
of
ocran
and
his
host
and
those
that
were
numbered
of
them
were
forty
and
one
thousand
and
five
hundred
then
the
tribe
of
naphtali
and
the
captain
of
the
children
of
naphtali
shall
be
ahira
the
son
of
enan
and
his
host
and
those
that
were
numbered
of
them
were
fifty
and
three
thousand
and
four
hundred
all
they
that
were
numbered
in
the
camp
of
dan
were
an
hundred
thousand
and
fifty
and
seven
thousand
and
six
hundred
they
shall
go
hindmost
with
their
standards
these
are
those
which
were
numbered
of
the
children
of
israel
by
the
house
of
their
fathers
all
those
that
were
numbered
of
the
camps
throughout
their
hosts
were
six
hundred
thousand
and
three
thousand
and
five
hundred
and
fifty
but
the
levites
were
not
numbered
among
the
children
of
israel
as
the
lord
commanded
moses
and
the
children
of
israel
did
according
to
all
that
the
lord
commanded
moses
so
they
pitched
by
their
standards
and
so
they
set
forward
every
one
after
their
families
according
to
the
house
of
their
fathers
these
also
are
the
generations
of
aaron
and
moses
in
the
day
that
the
lord
spake
with
moses
in
mount
sinai
and
these
are
the
names
of
the
sons
of
aaron
nadab
the
firstborn
and
abihu
eleazar
and
ithamar
these
are
the
names
of
the
sons
of
aaron
the
priests
which
were
anointed
whom
he
consecrated
to
minister
in
the
priest
s
office
and
nadab
and
abihu
died
before
the
lord
when
they
offered
strange
fire
before
the
lord
in
the
wilderness
of
sinai
and
they
had
no
children
and
eleazar
and
ithamar
ministered
in
the
priest
s
office
in
the
sight
of
aaron
their
father
and
the
lord
spake
unto
moses
saying
bring
the
tribe
of
levi
near
and
present
them
before
aaron
the
priest
that
they
may
minister
unto
him
and
they
shall
keep
his
charge
and
the
charge
of
the
whole
congregation
before
the
tabernacle
of
the
congregation
to
do
the
service
of
the
tabernacle
and
they
shall
keep
all
the
instruments
of
the
tabernacle
of
the
congregation
and
the
charge
of
the
children
of
israel
to
do
the
service
of
the
tabernacle
and
thou
shalt
give
the
levites
unto
aaron
and
to
his
sons
they
are
wholly
given
unto
him
out
of
the
children
of
israel
and
thou
shalt
appoint
aaron
and
his
sons
and
they
shall
wait
on
their
priest
s
office
and
the
stranger
that
cometh
nigh
shall
be
put
to
death
and
the
lord
spake
unto
moses
saying
and
i
behold
i
have
taken
the
levites
from
among
the
children
of
israel
instead
of
all
the
firstborn
that
openeth
the
matrix
among
the
children
of
israel
therefore
the
levites
shall
be
mine
because
all
the
firstborn
are
mine
for
on
the
day
that
i
smote
all
the
firstborn
in
the
land
of
egypt
i
hallowed
unto
me
all
the
firstborn
in
israel
both
man
and
beast
mine
shall
they
be
i
am
the
lord
and
the
lord
spake
unto
moses
in
the
wilderness
of
sinai
saying
number
the
children
of
levi
after
the
house
of
their
fathers
by
their
families
every
male
from
a
month
old
and
upward
shalt
thou
number
them
and
moses
numbered
them
according
to
the
word
of
the
lord
as
he
was
commanded
and
these
were
the
sons
of
levi
by
their
names
gershon
and
kohath
and
merari
and
these
are
the
names
of
the
sons
of
gershon
by
their
families
libni
and
shimei
and
the
sons
of
kohath
by
their
families
amram
and
izehar
hebron
and
uzziel
and
the
sons
of
merari
by
their
families
mahli
and
mushi
these
are
the
families
of
the
levites
according
to
the
house
of
their
fathers
of
gershon
was
the
family
of
the
libnites
and
the
family
of
the
shimites
these
are
the
families
of
the
gershonites
those
that
were
numbered
of
them
according
to
the
number
of
all
the
males
from
a
month
old
and
upward
even
those
that
were
numbered
of
them
were
seven
thousand
and
five
hundred
the
families
of
the
gershonites
shall
pitch
behind
the
tabernacle
westward
and
the
chief
of
the
house
of
the
father
of
the
gershonites
shall
be
eliasaph
the
son
of
lael
and
the
charge
of
the
sons
of
gershon
in
the
tabernacle
of
the
congregation
shall
be
the
tabernacle
and
the
tent
the
covering
thereof
and
the
hanging
for
the
door
of
the
tabernacle
of
the
congregation
and
the
hangings
of
the
court
and
the
curtain
for
the
door
of
the
court
which
is
by
the
tabernacle
and
by
the
altar
round
about
and
the
cords
of
it
for
all
the
service
thereof
and
of
kohath
was
the
family
of
the
amramites
and
the
family
of
the
izeharites
and
the
family
of
the
hebronites
and
the
family
of
the
uzzielites
these
are
the
families
of
the
kohathites
in
the
number
of
all
the
males
from
a
month
old
and
upward
were
eight
thousand
and
six
hundred
keeping
the
charge
of
the
sanctuary
the
families
of
the
sons
of
kohath
shall
pitch
on
the
side
of
the
tabernacle
southward
and
the
chief
of
the
house
of
the
father
of
the
families
of
the
kohathites
shall
be
elizaphan
the
son
of
uzziel
and
their
charge
shall
be
the
ark
and
the
table
and
the
candlestick
and
the
altars
and
the
vessels
of
the
sanctuary
wherewith
they
minister
and
the
hanging
and
all
the
service
thereof
and
eleazar
the
son
of
aaron
the
priest
shall
be
chief
over
the
chief
of
the
levites
and
have
the
oversight
of
them
that
keep
the
charge
of
the
sanctuary
of
merari
was
the
family
of
the
mahlites
and
the
family
of
the
mushites
these
are
the
families
of
merari
and
those
that
were
numbered
of
them
according
to
the
number
of
all
the
males
from
a
month
old
and
upward
were
six
thousand
and
two
hundred
and
the
chief
of
the
house
of
the
father
of
the
families
of
merari
was
zuriel
the
son
of
abihail
these
shall
pitch
on
the
side
of
the
tabernacle
northward
and
under
the
custody
and
charge
of
the
sons
of
merari
shall
be
the
boards
of
the
tabernacle
and
the
bars
thereof
and
the
pillars
thereof
and
the
sockets
thereof
and
all
the
vessels
thereof
and
all
that
serveth
thereto
and
the
pillars
of
the
court
round
about
and
their
sockets
and
their
pins
and
their
cords
but
those
that
encamp
before
the
tabernacle
toward
the
east
even
before
the
tabernacle
of
the
congregation
eastward
shall
be
moses
and
aaron
and
his
sons
keeping
the
charge
of
the
sanctuary
for
the
charge
of
the
children
of
israel
and
the
stranger
that
cometh
nigh
shall
be
put
to
death
all
that
were
numbered
of
the
levites
which
moses
and
aaron
numbered
at
the
commandment
of
the
lord
throughout
their
families
all
the
males
from
a
month
old
and
upward
were
twenty
and
two
thousand
and
the
lord
said
unto
moses
number
all
the
firstborn
of
the
males
of
the
children
of
israel
from
a
month
old
and
upward
and
take
the
number
of
their
names
and
thou
shalt
take
the
levites
for
me
i
am
the
lord
instead
of
all
the
firstborn
among
the
children
of
israel
and
the
cattle
of
the
levites
instead
of
all
the
firstlings
among
the
cattle
of
the
children
of
israel
and
moses
numbered
as
the
lord
commanded
him
all
the
firstborn
among
the
children
of
israel
and
all
the
firstborn
males
by
the
number
of
names
from
a
month
old
and
upward
of
those
that
were
numbered
of
them
were
twenty
and
two
thousand
two
hundred
and
threescore
and
thirteen
and
the
lord
spake
unto
moses
saying
take
the
levites
instead
of
all
the
firstborn
among
the
children
of
israel
and
the
cattle
of
the
levites
instead
of
their
cattle
and
the
levites
shall
be
mine
i
am
the
lord
and
for
those
that
are
to
be
redeemed
of
the
two
hundred
and
threescore
and
thirteen
of
the
firstborn
of
the
children
of
israel
which
are
more
than
the
levites
thou
shalt
even
take
five
shekels
apiece
by
the
poll
after
the
shekel
of
the
sanctuary
shalt
thou
take
them
the
shekel
is
twenty
gerahs
and
thou
shalt
give
the
money
wherewith
the
odd
number
of
them
is
to
be
redeemed
unto
aaron
and
to
his
sons
and
moses
took
the
redemption
money
of
them
that
were
over
and
above
them
that
were
redeemed
by
the
levites
of
the
firstborn
of
the
children
of
israel
took
he
the
money
a
thousand
three
hundred
and
threescore
and
five
shekels
after
the
shekel
of
the
sanctuary
and
moses
gave
the
money
of
them
that
were
redeemed
unto
aaron
and
to
his
sons
according
to
the
word
of
the
lord
as
the
lord
commanded
moses
and
the
lord
spake
unto
moses
and
unto
aaron
saying
take
the
sum
of
the
sons
of
kohath
from
among
the
sons
of
levi
after
their
families
by
the
house
of
their
fathers
from
thirty
years
old
and
upward
even
until
fifty
years
old
all
that
enter
into
the
host
to
do
the
work
in
the
tabernacle
of
the
congregation
this
shall
be
the
service
of
the
sons
of
kohath
in
the
tabernacle
of
the
congregation
about
the
most
holy
things
and
when
the
camp
setteth
forward
aaron
shall
come
and
his
sons
and
they
shall
take
down
the
covering
vail
and
cover
the
ark
of
testimony
with
it
and
shall
put
thereon
the
covering
of
badgers
skins
and
shall
spread
over
it
a
cloth
wholly
of
blue
and
shall
put
in
the
staves
thereof
and
upon
the
table
of
shewbread
they
shall
spread
a
cloth
of
blue
and
put
thereon
the
dishes
and
the
spoons
and
the
bowls
and
covers
to
cover
withal
and
the
continual
bread
shall
be
thereon
and
they
shall
spread
upon
them
a
cloth
of
scarlet
and
cover
the
same
with
a
covering
of
badgers
skins
and
shall
put
in
the
staves
thereof
and
they
shall
take
a
cloth
of
blue
and
cover
the
candlestick
of
the
light
and
his
lamps
and
his
tongs
and
his
snuffdishes
and
all
the
oil
vessels
thereof
wherewith
they
minister
unto
it
and
they
shall
put
it
and
all
the
vessels
thereof
within
a
covering
of
badgers
skins
and
shall
put
it
upon
a
bar
and
upon
the
golden
altar
they
shall
spread
a
cloth
of
blue
and
cover
it
with
a
covering
of
badgers
skins
and
shall
put
to
the
staves
thereof
and
they
shall
take
all
the
instruments
of
ministry
wherewith
they
minister
in
the
sanctuary
and
put
them
in
a
cloth
of
blue
and
cover
them
with
a
covering
of
badgers
skins
and
shall
put
them
on
a
bar
and
they
shall
take
away
the
ashes
from
the
altar
and
spread
a
purple
cloth
thereon
and
they
shall
put
upon
it
all
the
vessels
thereof
wherewith
they
minister
about
it
even
the
censers
the
fleshhooks
and
the
shovels
and
the
basons
all
the
vessels
of
the
altar
and
they
shall
spread
upon
it
a
covering
of
badgers
skins
and
put
to
the
staves
of
it
and
when
aaron
and
his
sons
have
made
an
end
of
covering
the
sanctuary
and
all
the
vessels
of
the
sanctuary
as
the
camp
is
to
set
forward
after
that
the
sons
of
kohath
shall
come
to
bear
it
but
they
shall
not
touch
any
holy
thing
lest
they
die
these
things
are
the
burden
of
the
sons
of
kohath
in
the
tabernacle
of
the
congregation
and
to
the
office
of
eleazar
the
son
of
aaron
the
priest
pertaineth
the
oil
for
the
light
and
the
sweet
incense
and
the
daily
meat
offering
and
the
anointing
oil
and
the
oversight
of
all
the
tabernacle
and
of
all
that
therein
is
in
the
sanctuary
and
in
the
vessels
thereof
and
the
lord
spake
unto
moses
and
unto
aaron
saying
cut
ye
not
off
the
tribe
of
the
families
of
the
kohathites
from
among
the
levites
but
thus
do
unto
them
that
they
may
live
and
not
die
when
they
approach
unto
the
most
holy
things
aaron
and
his
sons
shall
go
in
and
appoint
them
every
one
to
his
service
and
to
his
burden
but
they
shall
not
go
in
to
see
when
the
holy
things
are
covered
lest
they
die
and
the
lord
spake
unto
moses
saying
take
also
the
sum
of
the
sons
of
gershon
throughout
the
houses
of
their
fathers
by
their
families
from
thirty
years
old
and
upward
until
fifty
years
old
shalt
thou
number
them
all
that
enter
in
to
perform
the